The Discipline of God - 1 Kings
1 Kings tells the story of Solomon’s reign, the division of Israel, and the rise of the prophets. Solomon’s wisdom brought great prosperity, but his lack of discipline led to idolatry. His son Rehoboam ignored wise counsel, causing the kingdom to split. The prophet Elijah called Israel back to God, confronting idolatry and showing that true faith requires obedience and discipline.
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Sermon Transcript
The Discipline of God – 1 KingsSermon by Gene SimcoReader’s Version
I once heard a story about a boy who got in trouble for bringing home bad grades. He had a habit of avoiding his schoolwork, choosing instead to spend his time playing with friends. Whenever he was supposed to be doing his homework, he’d make up stories about being at a friend’s house working on a project. In reality, he was just outside playing. Even when he was in his room, he would pretend to be focused on his assignments, but instead, he was distracted by his toys.
But report cards don’t lie. When his grades finally came in, he couldn’t hide them from his parents. His father, unimpressed with the results, threatened him with a spanking if he didn’t improve. Now, here’s where you can tell this is an old story—or perhaps a story about me—because these days, spanking seems to be more of a controversial topic. But back in the day, this was a common consequence for misbehavior.
Well, after receiving this stern warning, the boy went to school the next day, still rattled by the threat of punishment. When his teacher noticed his troubled expression and asked what was wrong, he responded, “I don’t want to scare you, but my dad said if my grades don’t improve… someone is getting a spanking.”
We find ourselves continuing in our Alpha and Omega series, where we are exploring one book of the Bible at a time. Instead of isolating single verses out of context, we are zooming out to examine the larger themes, movements, and applications that help us understand the full story. Only then can we zoom back in and carefully study individual verses with a clearer perspective. In other words, we are reading the Bible the way it was meant to be read.
Last time, we were in 2 Samuel, where we looked at David’s reign—his triumphs, his failures, and the lasting consequences of his choices. Today, we move into 1 Kings, a book that begins with the final days of David’s life and the rise of Solomon. Yet, even as Solomon’s reign ushers in a golden era of wisdom, wealth, and peace, we begin to see the seeds of division sown by the very sins of his father.
Imagine being on top of the world—a thriving kingdom, unmatched wealth and wisdom, power and influence that stretch far beyond national borders. Now imagine watching it all begin to crumble within a single generation. That is the story of 1 Kings—a kingdom at its zenith, followed by a rapid descent into division, idolatry, and chaos.
The real question is: What lessons can we learn from the triumphs and failures of Israel’s kings? More importantly, how do they point us to Jesus, the true and eternal King?
The opening chapters of 1 Kings shift the focus entirely to Solomon. His rise to power follows the final days of David, setting the stage for a kingdom that will reach unparalleled heights—only to begin its descent within a single generation.
Before David's death, a young woman named Abishag is brought to keep him warm. While she has no sexual relations with David, she is assigned to care for him much like a concubine. This detail becomes important later when her status is used as a political maneuver.
Even as David lies near death, a familiar pattern emerges—another rebellion from within his own household. This time, it is Adonijah, another of David’s sons, who attempts to seize the throne. By human standards, Adonijah appears to be the rightful heir. But Solomon was God’s choice, regardless of birth order.
A key detail is included in the text: David had never disciplined Adonijah. This failure in parenting leads Adonijah to believe that he can take the throne without consequences. He gathers supporters, including Joab, David’s long-time but increasingly compromised general, and Abiathar the priest, and prepares to crown himself king.
But God’s plan is different. The prophet Nathan discovers the plot and warns Bathsheba, Solomon’s mother. She approaches David, reminding him of God’s promise. In response, David officially appoints Solomon as king, thwarting Adonijah’s coup.
Adonijah, Joab, and Abiathar’s son Jonathan soon learn of Solomon’s appointment. Realizing their plan has failed, they panic, but for now, nothing happens to them.
David’s final words to Solomon include instructions on how to establish his reign, but much of it is centered around unfinished business—specifically, taking revenge on certain individuals who had wronged him or posed a threat to the kingdom. These final commands reflect both David’s wisdom and his lingering sense of justice, ensuring that Solomon’s rule would begin with stability rather than uncertainty.
After David’s death, Adonijah makes a move that seals his fate. He approaches Bathsheba and asks her to request Abishag as his concubine. This is more than a simple request—it is a subtle power play. In ancient royal courts, taking possession of a former king’s concubine was a way to stake a claim to the throne. Solomon immediately recognizes this and orders Adonijah’s execution. Joab, the once-great military commander who had long walked a fine line between loyalty and self-interest, also meets his end. Shimei, the man who had cursed David during Absalom’s rebellion, is given strict instructions to remain in Jerusalem, but when he disobeys, he too is put to death. Solomon systematically eliminates all remaining threats, securing his reign.
With the kingdom now firmly in his hands, Solomon turns his attention to governing. One of his first acts is to ask God for wisdom. His request is granted, and he quickly demonstrates this wisdom in his famous judgment between two women who both claim to be the mother of an infant. Solomon’s solution—to order the child to be cut in half—reveals the true mother, as she pleads for the child’s life.
The construction of the temple becomes one of the defining achievements of Solomon’s reign. This massive project spans several chapters, marking a time of peace, prosperity, and overwhelming wealth. However, there are early warning signs of decline. The text notes that Solomon’s palace is nearly twice the size of the temple and takes almost twice as long to build. While there were clear instructions for the temple, Solomon appears to devote even more effort to his own residence. His growing focus on his own grandeur suggests that something is beginning to shift.
The temple’s completion is a moment of great celebration. The Ark of the Covenant is brought into the temple, accompanied by an enormous number of sacrifices. A cloud of God’s glory fills the temple, a visible sign of His presence among His people. Solomon offers a powerful prayer, acknowledging God’s faithfulness and asking for His continued blessing over Israel. For now, all seems well. The kingdom is secure, the temple is built, and Israel is experiencing an era of peace unlike anything before. But beneath the surface, Solomon’s heart is already beginning to drift.
The next section highlights the downfall of Solomon. In chapters nine through eleven, a crucial warning is given: If you obey these commands… but if not… The language here is deliberate and direct, emphasizing the conditional nature of Solomon’s success. His continued prosperity is tied to faithfulness, but the consequences of disobedience will be devastating.
Following this, the Queen of Sheba visits Solomon, bringing extravagant gifts. Their meeting almost resembles a contest of generosity, as they exchange vast amounts of wealth. She is left in awe of Solomon’s wisdom, prosperity, and the grandeur of his kingdom. Yet, this moment of splendor is overshadowed by what follows.
Chapter eleven delivers the final blow to Solomon’s reign. His downfall is traced to his many wives—seven hundred wives and three hundred concubines. Managing that many relationships seems unimaginable, and in doing so, he directly violates the commands given to Israel’s kings in Deuteronomy 17. Solomon marries many foreign wives, and their influence leads him into idolatry. Nehemiah later recalls the severity of this, warning that marrying foreign women led even Solomon, the wisest king, into sin.
Among the gods Solomon worships, one of the most disturbing is Molech. Molech worship involved child sacrifice, and while the text does not explicitly state Solomon personally engaged in this, the implication is chilling—he at least permitted or facilitated this horrific practice. This marks a turning point. God raises up adversaries against Solomon, most notably Jeroboam. Despite all his wisdom, Solomon’s heart turns away from God, and chapter eleven marks the beginning of the kingdom’s fracture.
As we move into the next section, covering chapters twelve through sixteen, we see the consequences unfold. Solomon passes away, and his son, Rehoboam, assumes the throne. Almost immediately, his lack of wisdom becomes evident. When faced with a decision regarding the heavy labor burdens placed on the people during Solomon’s reign, Rehoboam rejects the counsel of the elders. Instead, he follows the advice of his young peers and responds harshly, increasing the people's burdens rather than easing them. This ignites civil war.
Jeroboam, who had once worked under Solomon, leads a rebellion, and the kingdom splits in two. Judah remains under Rehoboam’s rule, while the northern tribes of Israel follow Jeroboam. Benjamin and the Levites, due to the presence of the temple in Jerusalem, remain in the south, making it possibly three tribes against the rest.
Jeroboam, fearing that his people will continue worshiping in Jerusalem and defect to Rehoboam, establishes an alternative system of worship. He constructs two golden calves, placing one in Bethel and the other in Dan. This is a direct repetition of Aaron’s sin in Exodus 32, when the golden calf was made at Mount Sinai and led to Moses shattering the tablets in anger. But Jeroboam does not make just one—he doubles down on the same idolatry, leading Israel astray.
A prophet is sent to warn him of impending destruction. This account also includes the intriguing story of the man of God, an unnamed prophet who confronts Jeroboam. His warning is later remembered by King Josiah when he purges Israel of idolatry. The prophet delivers his message but is given strict instructions—he must not eat or drink, nor return the same way he came. However, another man, identified as a prophet, deceives him, persuading him to stay and eat. The deception is exposed when, upon leaving, the man of God is killed by a lion, yet his donkey remains untouched—an eerie sign that this was a direct act of judgment. In a twist of irony, the false prophet mourns for the man of God and arranges for his burial, a strange mixture of deceit and reverence.
The next section of 1 Kings, covering chapters 15 and 16, introduces a rapid succession of kings. In Judah, the line of David continues with Abijam, who is not known for his faithfulness, followed by Asa, who is considered a slightly better king. However, in Israel, the northern kingdom, a new and deeply corrupt leader emerges—Ahab. Ahab marries Jezebel, a foreign princess devoted to the worship of Baal, and together they lead Israel further into idolatry, violence, and rebellion. This period is marked by political instability and spiritual decline, emphasizing humanity's need for a true and righteous king.
Israel’s monarchy, unlike Judah’s, does not follow a stable lineage. Instead, many northern kings come to power through violent coups and assassinations. Before Ahab, we see kings like Zimri and Omri, both of whom rise to power through bloodshed. Omri, Ahab’s father, establishes Samaria as the capital of Israel, purchasing the land from a man named Shemer. This moment explains much of what we later see in the Gospels regarding the deep animosity between Jews and Samaritans. The Samaritans descend from the people of this region and are looked down upon by the Jews, who associate them with a history of idolatry, political betrayal, and a corrupted form of worship. This rivalry will continue for centuries, playing a key role in the ministry of Jesus.
Moving into chapters 17 through 19, the focus shifts to Elijah, a prophet who emerges during Ahab’s reign. Elijah proclaims a severe drought as judgment against Israel, a drought that will only end at God's command. During this time, Elijah is sustained by miraculous provision, including food brought to him by ravens and an encounter with a widow in Zarephath, where God miraculously multiplies her flour and oil.
One of Elijah’s most famous moments is his dramatic confrontation with the prophets of Baal on Mount Carmel. He challenges them to a contest to determine whose God is real. Each side is to prepare a sacrifice, but they will call upon their god to set the offering on fire. The prophets of Baal—numbering either 400 or 450—cry out, dance, and even cut themselves in their desperate attempts to summon Baal. But nothing happens. Elijah, in contrast, douses his altar with water, making it seemingly impossible for fire to consume it. Yet when he prays, God sends fire from heaven, burning up the entire sacrifice, the wood, and even the water in the trench. The false prophets are then executed.
Following this great victory, Elijah expects Israel to turn back to God, but instead, Jezebel threatens his life. In fear, he flees to the wilderness, where he experiences a deep moment of despair. However, God meets him in an unexpected way—not in wind, fire, or an earthquake, but in a gentle whisper. This intimate encounter renews Elijah’s purpose, reminding him that God’s power is not always displayed in the grand and dramatic, but often in the quiet, personal moments of revelation.
Soon after, Elijah calls Elisha to follow him. The call is brief but powerful—Elijah places his cloak over Elisha, symbolizing the transfer of prophetic authority. Elisha immediately responds, first sacrificing his oxen and feeding his people, then leaving everything behind to follow Elijah. This moment foreshadows the radical call of discipleship that Jesus will later extend to His own followers.
Chapters 20 through 22 bring 1 Kings to a close, focusing on Ahab’s failures as king. His greed and disobedience are especially evident in the unjust seizure of Naboth’s vineyard. When Naboth refuses to sell his land, Jezebel orchestrates a false trial, leading to Naboth’s execution so that Ahab can take his vineyard. This act of corruption and bloodshed prompts Elijah to confront Ahab, declaring God’s coming judgment.
The final chapters introduce Jehoshaphat, the king of Judah, who is known for his faithfulness, though he still makes questionable alliances. In a pivotal moment, Jehoshaphat is surrounded by false prophets who only tell Ahab what he wants to hear. Sensing deception, he asks, "Is there not a prophet of the Lord here?" This leads to the introduction of Micaiah, a true prophet of God. At first, Micaiah responds sarcastically, but when pressed, he delivers a genuine prophecy of doom, foretelling Ahab’s death.
Ahab, in typical fashion, ignores the warning and goes into battle. In an attempt to save himself, he convinces Jehoshaphat to wear his royal robes, while he disguises himself as a common soldier. But despite his best efforts, a random arrow fired by an archer finds its way to Ahab, mortally wounding him. His chariot is taken away, and, just as Elijah had prophesied, dogs lick up his blood—a chilling fulfillment of divine judgment.
This is how the book of 1 Kings comes to a close—a story that begins with the wisdom and glory of Solomon but ends in division, idolatry, and destruction. It reminds us that human kings will always fail, but it also points forward to a greater King, one who will reign in righteousness and faithfulness forever.
Throughout the events of 1 Kings, we see Jesus revealed through Christophanies, fulfillments, and foreshadowings. The narrative unfolds in ways that point to Christ, His mission, and the fulfillment of God's promises.
Jesus Himself identifies John the Baptist as Elijah. In Matthew 11:14, He declares, "And if you are willing to accept what I say, he is Elijah, the one the prophets said would come." This statement directly links John the Baptist to Elijah’s prophetic mission, fulfilling Malachi 4:5, which foretold that Elijah would come before the great day of the Lord. Though John was not literally Elijah, he came in the spirit and power of Elijah, preparing the way for Jesus. Elijah’s ascension prefigures Christ’s ascension, both departing in great glory, and Elijah’s reappearance at the Transfiguration affirms Jesus’ fulfillment of the Law and the Prophets. Elijah’s anticipated return remained a point of expectation, but while his ascension left the people awaiting his coming, Christ’s ascension secured His return as the eternal King. Just as Elijah passed his mantle to Elisha, Jesus passed His mission on to His disciples, ensuring the continuation of His kingdom work.
Another striking parallel is found in Solomon’s wisdom as a foreshadowing of Christ’s perfect wisdom. 1 Kings 4:29 states, "God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore." This wisdom attracted rulers from distant lands, including the Queen of Sheba. Jesus references this account in Matthew 12:42, saying, "The Queen of Sheba will also stand up against this generation on Judgment Day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here." Solomon’s wisdom, though unparalleled in human terms, pales in comparison to Christ, who is the very wisdom of God incarnate. His teachings, authority, and divine insight surpass all earthly knowledge.
1 Corinthians 1:24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.
The greatest fulfillment, however, is found in the foreshadowing of the Temple. Solomon’s Temple was a magnificent dwelling place for God’s presence, but it was ultimately a shadow of what was to come.
Ἄλφα – The Temple Dedication (1 Kings 6:37–38):
“The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv, during the fourth year of Solomon’s reign. The entire building was completed in every detail by midautumn, in the month of Bul, during the eleventh year of his reign. So it took seven years to build the Temple.”
Ὦμέγα – Jesus as the True Temple (John 2:19):
"All right," Jesus replied. "Destroy this temple, and in three days I will raise it up." "What!" they exclaimed. "It has taken forty-six years to build this Temple, and you can rebuild it in three days?" But when Jesus said "this temple," he meant his own body."
Hebrews 9:24:
"For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf."
Revelation 21:22:
"I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple."
John 4:21
“Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.”
Solomon’s Temple foreshadows Christ as the true dwelling place of God. We’ve seen this before—Jesus identifies Himself as the Temple in John’s Gospel, and in Revelation, it is revealed that He is the Temple. There is no need for another temple, because Jesus has fulfilled its role as the center of worship and its purpose as the final, once-for-all sacrifice. The earthly temple, grand as it was, was only a shadow of the greater reality in Christ. In Him, God's presence is fully revealed, and through His sacrifice, all who believe have access to God. There is no longer a need for another temple, for Christ has accomplished all that the temple foreshadowed, fulfilling its purpose completely and eternally.
The theme of discipline runs throughout 1 Kings, illustrating the consequences of rejecting it and the rewards of embracing it. David’s failure to discipline his son Adonijah led to rebellion and unrest. 1 Kings 1:6 tells us, “Now his father, King David, had never disciplined him at any time, even by asking, ‘Why are you doing that?’” This lack of correction fostered arrogance and entitlement, ultimately leading Adonijah to challenge Solomon for the throne. Solomon himself, though wise in the beginning, lacked self-discipline later in life. His indulgence in foreign wives and their gods led to idolatry, which in turn caused the division of the kingdom. His son Rehoboam ignored the wise counsel of his elders, choosing instead to impose even harsher burdens on the people, and as a result, he lost the majority of Israel to Jeroboam.
Jeroboam, given an opportunity to establish a kingdom under God's blessing, rejected discipline and led all Israel into idolatry, setting up golden calves in Bethel and Dan. Ahab and Jezebel went even further, ruling without moral restraint, driven by sinful desires and control. Ahab’s refusal to heed the prophet Micaiah's warning led to his downfall. Even his own conversation with Jehoshaphat betrays his lack of self-discipline when he says of Micaiah, “I hate him because he never prophesies anything good about me.” Jehoshaphat reminds him that this is no way for a king to speak, revealing Ahab’s lack of control over his own words and emotions.
Yet, among all these failures, there are examples of discipline that stand in contrast. Elijah exemplifies a life of self-control, faith, and obedience to God’s commands. When God tells him to proclaim a drought, he does so without hesitation. He endures hardship, relying on ravens for food and trusting God’s provision through the widow of Zarephath. On Mount Carmel, he boldly stands against the prophets of Baal, refusing to waver in his faith. Even when he is pursued by Jezebel, he continues in his prophetic mission, showing unwavering trust in God’s plan.
The unnamed man of God initially displays discipline when he refuses Jeroboam’s offer, following God’s strict instructions. However, when deceived by a false prophet, he wavers, leading to his downfall. In contrast, Micaiah remains firm in his prophecy, even when physically struck and imprisoned for his words. He does not bend to pressure, showing discipline in delivering God's truth despite opposition. Elisha, too, exemplifies discipline by leaving everything behind to follow Elijah’s call, displaying commitment, obedience, and perseverance.
The ones who lacked discipline fell, while those who embraced it were sustained by God. This contrast is summed up in Micaiah’s warning, where he declares that “a lying spirit” has entered the mouths of the false prophets. Rejecting discipline allows deception to flourish, while receiving it brings correction, refinement, and ultimately, life.
As we journey through 1 Kings, this recurring theme becomes clear: discipline is not punishment, but preparation. Every major event, every key failure, is shaped by whether individuals accept or reject discipline. But what is discipline? Discipline is training that corrects, molds, or perfects character and behavior. It involves instruction, correction, and self-control to shape us into who we are meant to be. It is not about restriction, but about transformation. The book of 1 Kings shows that God, as a loving Father, disciplines those He calls His own. To receive discipline is to be shaped by His hands, refined for His purpose, and made strong for the journey ahead.
We often think of discipline negatively, associating it with some form of punishment. But in biblical terms, discipline is much more than that—it is an act of love. Proverbs 3:11-12 tells us, “My child, don’t reject the Lord’s discipline, and don’t be upset when He corrects you. For the Lord corrects those He loves, just as a father corrects a child in whom he delights.”
Indeed, we see a contrast between David and God as a father. 1 Kings 1:6 reveals that “David never disciplined Adonijah at any time.” David failed as a father in many ways, but one of his greatest failures was his lack of discipline over his sons. We saw this before with Amnon, who violated Tamar. David did nothing about it. Instead, it was Absalom—right or wrong—who had to take the initiative, ultimately taking revenge when David stayed silent. David's failure to act bred chaos and destruction in his own household.
Adonijah tried to take the throne because David never corrected him. This lack of discipline led to family destruction. David’s failure mirrors how many today refuse to correct, rebuke, or discipline their children. Whether it’s out of fear, laziness, or misplaced love, it is still wrong. Scripture tells us that real love requires discipline. Ignoring correction does not protect a child—it dooms them to destruction.
While David neglected discipline, God does not. Hebrews 12:5-11 expands on this truth, reminding us: “My child, don’t make light of the Lord’s discipline, and don’t give up when He corrects you. For the Lord disciplines those He loves, and He punishes each one He accepts as His child. As you endure this divine discipline, remember that God is treating you as His own children. Whoever heard of a child who is never disciplined by its father? If God doesn’t discipline you as He does all of His children, it means that you are illegitimate and not really His children at all.”
Unlike David, God disciplines His children out of love. He does not ignore sin or avoid correction. Instead, He shapes us through trials and corrects us so that we may grow in righteousness. The passage continues: “No discipline is enjoyable while it is happening—it’s painful! But afterward, there will be a peaceful harvest of right living for those who are trained in this way.”
So we must be willing to receive correction. If you are God’s child, He will discipline you, and we are commanded to receive it. But how do we respond to that correction—with humility or defensiveness? Do we make excuses, lie, or pridefully justify our actions? Or do we receive discipline knowing it is for our good?
We need to recognize the ways in which we’ve been more like Solomon—starting strong but failing due to compromise. We need to be more like Elijah—committed to obedience, even when it is difficult. We must seek God’s wisdom. Solomon’s wisdom came from God, but later in life, he ignored it. Are you seeking His guidance in your decisions, or making choices for yourself? We must not be like Rehoboam, who rejected wise counsel in favor of what he wanted to hear.
Receiving discipline is not just about hearing correction—it’s about acting on it. In our last section, we talked about accountability. But accountability is meaningless if we do not listen, repent, and change our behavior. We must be willing to humble ourselves under God’s hand, knowing that His discipline is not about breaking us down—it is about building us up.
We need to set guardrails. We've talked about this in the last section. Proverbs 4:23 says, "Guard your heart above all else, for it determines the course of your life." So what practical guardrails do we need?
In our discipline, we must set boundaries in relationships. We must avoid deception and commit to integrity in both speech and action. We learn a lesson from the man of God in 1 Kings about the dangers of deception. He allowed himself to be led astray, and it cost him his life. We need to protect ourselves from that same deception. When it comes to pride, we must seek accountability—but it’s not enough to merely have accountability partners. We need to listen and act upon wise counsel.
Beyond that, we need to train ourselves spiritually. 1 Timothy 4:7-8 says, "Do not waste your time arguing over godless ideas and old wives' tales. Instead, train yourself to be godly. Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come."
Indeed, physical discipline is important, but we also need discipline in prayer. Sometimes that requires physical actions like fasting, reading Scripture, and actively serving in ways that strengthen our spiritual self-control. Developing discipline means establishing spiritual routines—consistent prayer, regular Bible study, and accountability partners who help keep us steadfast. We should also have discipline over our words. A major theme in 1 Timothy, when read in one sitting, is the warning against engaging with argumentative people who cause division. Do we feel the need to correct others constantly or engage in pointless arguments that distract from the gospel?
We need to find balance between spiritual and physical discipline. Before using 1 Timothy to dismiss the importance of physical discipline, we need to keep reading. Paul makes it very clear in 1 Corinthians 9:24-27 when he says, "I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others, I myself might be disqualified."
It's worth noting that the context of this passage involves food sacrificed to idols, a subject that caused division in the early church. Paul argues against making this a source of contention, highlighting that while food is not inherently sinful, he is willing to forego it for the sake of the gospel. He extends this principle beyond food, illustrating how he can live without certain privileges—whether it be wealth or personal freedoms—if it means advancing the gospel. We see similar themes in Romans 14.
But notice what he says: "I discipline my body." This suggests that self-control—a fruit of the Spirit—is not optional. Without it, Paul says, he could become disqualified. That’s a sobering thought. It’s also something more pastors should pay close attention to today. Self-control is an often-ignored requirement for church leaders. According to God’s Word, Titus 1:7-8 makes it clear that an overseer must be disciplined. The idea that a leader can live without self-control, indulging in excess, is unbiblical. If Paul himself feared being disqualified due to a lack of discipline, how much more should we be mindful of it?
Discipline is not about restriction—it’s about protection. It is God’s way of refining us so that we may walk in holiness and reflect His character. Whether in speech, relationships, finances, or leadership, we must embrace discipline as a gift from God, shaping us for His purpose.
Self-control, endurance, and training are required for faithfulness. If you refuse discipline, you disqualify yourself from the race. Discipline is often seen as difficult, but as baptized Christians, we don’t walk this road alone. Galatians 5 tells us that self-control is a fruit of the Spirit, and I would argue that it is one of the most overlooked. Galatians 5:22-23 says, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”
One thing to note here is that when we look at the opposite of these fruits—the works of the flesh—we see things like dissension, division, and outbursts of anger. These are sins, and they stand in direct contrast to the Spirit’s work in our lives.
2 Timothy 3:1 – 3
You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good.
This ties directly back to 1 Timothy, where Paul reminds us of the importance of self-control, particularly over our words – there are repeated warnings in 1 & 2 Timothy about avoiding quarrels, arguments and division. In today’s world, this lesson is especially relevant to our behavior on social media. Are our words and actions truly Spirit-led? Or do we find ourselves engaging in the works of the flesh—quick tempers, arguments, and divisiveness? Maybe, just as fasting from food disciplines the body, some of us could benefit from a fast from social media to learn a lesson in restraint.
When we recognize that self-control is a fruit of the Spirit, we see that discipline is not just about willpower; it is about walking in step with the Holy Spirit. If we ignore discipline, we are resisting God’s work in our lives. Ask yourself, in what areas do I need greater discipline? Is it in my spiritual practices, my daily habits, my relationships, or my speech? When we fail to develop discipline, there are long-term consequences—both spiritually and relationally.
Finally, with God's help and guidance, we must fix our eyes on Jesus. If we return to Hebrews, prior to the passage about a father’s discipline, we see this in Hebrews 12:1-3:
“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up.”
This is key—we must fix our eyes on Jesus in all things.
Romans 5 gives us a formula for how trials and discipline lead to hope. Trials develop endurance, endurance strengthens character, and character produces hope through the work of the Holy Spirit. Discipline is not evidence of God’s rejection—it is evidence of His love. If He is disciplining you, He is shaping you for something greater. It is proof that you are His child.
God equips us with everything we need to live disciplined and godly lives. Trust Him, and He will guide you. Like Elijah, let disciplined obedience deepen your relationship with God, strengthen your character, and lead you into true spiritual victory and lasting joy. Stay faithful like Elijah, stand firm even when it feels like you are standing alone, and know that you are never truly alone. God is always with you. He fills you with His Spirit for love, joy, peace, patience, kindness, goodness, gentleness, and importantly—self-control.
But most of all, we must fix our eyes on Jesus.
Jesus is the true King. We must reflect on how Christ fulfills the law and our longing for a perfect and righteous ruler. We must listen for His gentle whisper in moments of despair, just as Elijah did. We must understand discipline not as punishment but as preparation. So run your race. Fight the good fight. And finish strong in the faith.
©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.
I once heard a story about a boy who got in trouble for bringing home bad grades. He had a habit of avoiding his schoolwork, choosing instead to spend his time playing with friends. Whenever he was supposed to be doing his homework, he’d make up stories about being at a friend’s house working on a project. In reality, he was just outside playing. Even when he was in his room, he would pretend to be focused on his assignments, but instead, he was distracted by his toys.
But report cards don’t lie. When his grades finally came in, he couldn’t hide them from his parents. His father, unimpressed with the results, threatened him with a spanking if he didn’t improve. Now, here’s where you can tell this is an old story—or perhaps a story about me—because these days, spanking seems to be more of a controversial topic. But back in the day, this was a common consequence for misbehavior.
Well, after receiving this stern warning, the boy went to school the next day, still rattled by the threat of punishment. When his teacher noticed his troubled expression and asked what was wrong, he responded, “I don’t want to scare you, but my dad said if my grades don’t improve… someone is getting a spanking.”
We find ourselves continuing in our Alpha and Omega series, where we are exploring one book of the Bible at a time. Instead of isolating single verses out of context, we are zooming out to examine the larger themes, movements, and applications that help us understand the full story. Only then can we zoom back in and carefully study individual verses with a clearer perspective. In other words, we are reading the Bible the way it was meant to be read.
Last time, we were in 2 Samuel, where we looked at David’s reign—his triumphs, his failures, and the lasting consequences of his choices. Today, we move into 1 Kings, a book that begins with the final days of David’s life and the rise of Solomon. Yet, even as Solomon’s reign ushers in a golden era of wisdom, wealth, and peace, we begin to see the seeds of division sown by the very sins of his father.
Imagine being on top of the world—a thriving kingdom, unmatched wealth and wisdom, power and influence that stretch far beyond national borders. Now imagine watching it all begin to crumble within a single generation. That is the story of 1 Kings—a kingdom at its zenith, followed by a rapid descent into division, idolatry, and chaos.
The real question is: What lessons can we learn from the triumphs and failures of Israel’s kings? More importantly, how do they point us to Jesus, the true and eternal King?
The opening chapters of 1 Kings shift the focus entirely to Solomon. His rise to power follows the final days of David, setting the stage for a kingdom that will reach unparalleled heights—only to begin its descent within a single generation.
Before David's death, a young woman named Abishag is brought to keep him warm. While she has no sexual relations with David, she is assigned to care for him much like a concubine. This detail becomes important later when her status is used as a political maneuver.
Even as David lies near death, a familiar pattern emerges—another rebellion from within his own household. This time, it is Adonijah, another of David’s sons, who attempts to seize the throne. By human standards, Adonijah appears to be the rightful heir. But Solomon was God’s choice, regardless of birth order.
A key detail is included in the text: David had never disciplined Adonijah. This failure in parenting leads Adonijah to believe that he can take the throne without consequences. He gathers supporters, including Joab, David’s long-time but increasingly compromised general, and Abiathar the priest, and prepares to crown himself king.
But God’s plan is different. The prophet Nathan discovers the plot and warns Bathsheba, Solomon’s mother. She approaches David, reminding him of God’s promise. In response, David officially appoints Solomon as king, thwarting Adonijah’s coup.
Adonijah, Joab, and Abiathar’s son Jonathan soon learn of Solomon’s appointment. Realizing their plan has failed, they panic, but for now, nothing happens to them.
David’s final words to Solomon include instructions on how to establish his reign, but much of it is centered around unfinished business—specifically, taking revenge on certain individuals who had wronged him or posed a threat to the kingdom. These final commands reflect both David’s wisdom and his lingering sense of justice, ensuring that Solomon’s rule would begin with stability rather than uncertainty.
After David’s death, Adonijah makes a move that seals his fate. He approaches Bathsheba and asks her to request Abishag as his concubine. This is more than a simple request—it is a subtle power play. In ancient royal courts, taking possession of a former king’s concubine was a way to stake a claim to the throne. Solomon immediately recognizes this and orders Adonijah’s execution. Joab, the once-great military commander who had long walked a fine line between loyalty and self-interest, also meets his end. Shimei, the man who had cursed David during Absalom’s rebellion, is given strict instructions to remain in Jerusalem, but when he disobeys, he too is put to death. Solomon systematically eliminates all remaining threats, securing his reign.
With the kingdom now firmly in his hands, Solomon turns his attention to governing. One of his first acts is to ask God for wisdom. His request is granted, and he quickly demonstrates this wisdom in his famous judgment between two women who both claim to be the mother of an infant. Solomon’s solution—to order the child to be cut in half—reveals the true mother, as she pleads for the child’s life.
The construction of the temple becomes one of the defining achievements of Solomon’s reign. This massive project spans several chapters, marking a time of peace, prosperity, and overwhelming wealth. However, there are early warning signs of decline. The text notes that Solomon’s palace is nearly twice the size of the temple and takes almost twice as long to build. While there were clear instructions for the temple, Solomon appears to devote even more effort to his own residence. His growing focus on his own grandeur suggests that something is beginning to shift.
The temple’s completion is a moment of great celebration. The Ark of the Covenant is brought into the temple, accompanied by an enormous number of sacrifices. A cloud of God’s glory fills the temple, a visible sign of His presence among His people. Solomon offers a powerful prayer, acknowledging God’s faithfulness and asking for His continued blessing over Israel. For now, all seems well. The kingdom is secure, the temple is built, and Israel is experiencing an era of peace unlike anything before. But beneath the surface, Solomon’s heart is already beginning to drift.
The next section highlights the downfall of Solomon. In chapters nine through eleven, a crucial warning is given: If you obey these commands… but if not… The language here is deliberate and direct, emphasizing the conditional nature of Solomon’s success. His continued prosperity is tied to faithfulness, but the consequences of disobedience will be devastating.
Following this, the Queen of Sheba visits Solomon, bringing extravagant gifts. Their meeting almost resembles a contest of generosity, as they exchange vast amounts of wealth. She is left in awe of Solomon’s wisdom, prosperity, and the grandeur of his kingdom. Yet, this moment of splendor is overshadowed by what follows.
Chapter eleven delivers the final blow to Solomon’s reign. His downfall is traced to his many wives—seven hundred wives and three hundred concubines. Managing that many relationships seems unimaginable, and in doing so, he directly violates the commands given to Israel’s kings in Deuteronomy 17. Solomon marries many foreign wives, and their influence leads him into idolatry. Nehemiah later recalls the severity of this, warning that marrying foreign women led even Solomon, the wisest king, into sin.
Among the gods Solomon worships, one of the most disturbing is Molech. Molech worship involved child sacrifice, and while the text does not explicitly state Solomon personally engaged in this, the implication is chilling—he at least permitted or facilitated this horrific practice. This marks a turning point. God raises up adversaries against Solomon, most notably Jeroboam. Despite all his wisdom, Solomon’s heart turns away from God, and chapter eleven marks the beginning of the kingdom’s fracture.
As we move into the next section, covering chapters twelve through sixteen, we see the consequences unfold. Solomon passes away, and his son, Rehoboam, assumes the throne. Almost immediately, his lack of wisdom becomes evident. When faced with a decision regarding the heavy labor burdens placed on the people during Solomon’s reign, Rehoboam rejects the counsel of the elders. Instead, he follows the advice of his young peers and responds harshly, increasing the people's burdens rather than easing them. This ignites civil war.
Jeroboam, who had once worked under Solomon, leads a rebellion, and the kingdom splits in two. Judah remains under Rehoboam’s rule, while the northern tribes of Israel follow Jeroboam. Benjamin and the Levites, due to the presence of the temple in Jerusalem, remain in the south, making it possibly three tribes against the rest.
Jeroboam, fearing that his people will continue worshiping in Jerusalem and defect to Rehoboam, establishes an alternative system of worship. He constructs two golden calves, placing one in Bethel and the other in Dan. This is a direct repetition of Aaron’s sin in Exodus 32, when the golden calf was made at Mount Sinai and led to Moses shattering the tablets in anger. But Jeroboam does not make just one—he doubles down on the same idolatry, leading Israel astray.
A prophet is sent to warn him of impending destruction. This account also includes the intriguing story of the man of God, an unnamed prophet who confronts Jeroboam. His warning is later remembered by King Josiah when he purges Israel of idolatry. The prophet delivers his message but is given strict instructions—he must not eat or drink, nor return the same way he came. However, another man, identified as a prophet, deceives him, persuading him to stay and eat. The deception is exposed when, upon leaving, the man of God is killed by a lion, yet his donkey remains untouched—an eerie sign that this was a direct act of judgment. In a twist of irony, the false prophet mourns for the man of God and arranges for his burial, a strange mixture of deceit and reverence.
The next section of 1 Kings, covering chapters 15 and 16, introduces a rapid succession of kings. In Judah, the line of David continues with Abijam, who is not known for his faithfulness, followed by Asa, who is considered a slightly better king. However, in Israel, the northern kingdom, a new and deeply corrupt leader emerges—Ahab. Ahab marries Jezebel, a foreign princess devoted to the worship of Baal, and together they lead Israel further into idolatry, violence, and rebellion. This period is marked by political instability and spiritual decline, emphasizing humanity's need for a true and righteous king.
Israel’s monarchy, unlike Judah’s, does not follow a stable lineage. Instead, many northern kings come to power through violent coups and assassinations. Before Ahab, we see kings like Zimri and Omri, both of whom rise to power through bloodshed. Omri, Ahab’s father, establishes Samaria as the capital of Israel, purchasing the land from a man named Shemer. This moment explains much of what we later see in the Gospels regarding the deep animosity between Jews and Samaritans. The Samaritans descend from the people of this region and are looked down upon by the Jews, who associate them with a history of idolatry, political betrayal, and a corrupted form of worship. This rivalry will continue for centuries, playing a key role in the ministry of Jesus.
Moving into chapters 17 through 19, the focus shifts to Elijah, a prophet who emerges during Ahab’s reign. Elijah proclaims a severe drought as judgment against Israel, a drought that will only end at God's command. During this time, Elijah is sustained by miraculous provision, including food brought to him by ravens and an encounter with a widow in Zarephath, where God miraculously multiplies her flour and oil.
One of Elijah’s most famous moments is his dramatic confrontation with the prophets of Baal on Mount Carmel. He challenges them to a contest to determine whose God is real. Each side is to prepare a sacrifice, but they will call upon their god to set the offering on fire. The prophets of Baal—numbering either 400 or 450—cry out, dance, and even cut themselves in their desperate attempts to summon Baal. But nothing happens. Elijah, in contrast, douses his altar with water, making it seemingly impossible for fire to consume it. Yet when he prays, God sends fire from heaven, burning up the entire sacrifice, the wood, and even the water in the trench. The false prophets are then executed.
Following this great victory, Elijah expects Israel to turn back to God, but instead, Jezebel threatens his life. In fear, he flees to the wilderness, where he experiences a deep moment of despair. However, God meets him in an unexpected way—not in wind, fire, or an earthquake, but in a gentle whisper. This intimate encounter renews Elijah’s purpose, reminding him that God’s power is not always displayed in the grand and dramatic, but often in the quiet, personal moments of revelation.
Soon after, Elijah calls Elisha to follow him. The call is brief but powerful—Elijah places his cloak over Elisha, symbolizing the transfer of prophetic authority. Elisha immediately responds, first sacrificing his oxen and feeding his people, then leaving everything behind to follow Elijah. This moment foreshadows the radical call of discipleship that Jesus will later extend to His own followers.
Chapters 20 through 22 bring 1 Kings to a close, focusing on Ahab’s failures as king. His greed and disobedience are especially evident in the unjust seizure of Naboth’s vineyard. When Naboth refuses to sell his land, Jezebel orchestrates a false trial, leading to Naboth’s execution so that Ahab can take his vineyard. This act of corruption and bloodshed prompts Elijah to confront Ahab, declaring God’s coming judgment.
The final chapters introduce Jehoshaphat, the king of Judah, who is known for his faithfulness, though he still makes questionable alliances. In a pivotal moment, Jehoshaphat is surrounded by false prophets who only tell Ahab what he wants to hear. Sensing deception, he asks, "Is there not a prophet of the Lord here?" This leads to the introduction of Micaiah, a true prophet of God. At first, Micaiah responds sarcastically, but when pressed, he delivers a genuine prophecy of doom, foretelling Ahab’s death.
Ahab, in typical fashion, ignores the warning and goes into battle. In an attempt to save himself, he convinces Jehoshaphat to wear his royal robes, while he disguises himself as a common soldier. But despite his best efforts, a random arrow fired by an archer finds its way to Ahab, mortally wounding him. His chariot is taken away, and, just as Elijah had prophesied, dogs lick up his blood—a chilling fulfillment of divine judgment.
This is how the book of 1 Kings comes to a close—a story that begins with the wisdom and glory of Solomon but ends in division, idolatry, and destruction. It reminds us that human kings will always fail, but it also points forward to a greater King, one who will reign in righteousness and faithfulness forever.
Throughout the events of 1 Kings, we see Jesus revealed through Christophanies, fulfillments, and foreshadowings. The narrative unfolds in ways that point to Christ, His mission, and the fulfillment of God's promises.
Jesus Himself identifies John the Baptist as Elijah. In Matthew 11:14, He declares, "And if you are willing to accept what I say, he is Elijah, the one the prophets said would come." This statement directly links John the Baptist to Elijah’s prophetic mission, fulfilling Malachi 4:5, which foretold that Elijah would come before the great day of the Lord. Though John was not literally Elijah, he came in the spirit and power of Elijah, preparing the way for Jesus. Elijah’s ascension prefigures Christ’s ascension, both departing in great glory, and Elijah’s reappearance at the Transfiguration affirms Jesus’ fulfillment of the Law and the Prophets. Elijah’s anticipated return remained a point of expectation, but while his ascension left the people awaiting his coming, Christ’s ascension secured His return as the eternal King. Just as Elijah passed his mantle to Elisha, Jesus passed His mission on to His disciples, ensuring the continuation of His kingdom work.
Another striking parallel is found in Solomon’s wisdom as a foreshadowing of Christ’s perfect wisdom. 1 Kings 4:29 states, "God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore." This wisdom attracted rulers from distant lands, including the Queen of Sheba. Jesus references this account in Matthew 12:42, saying, "The Queen of Sheba will also stand up against this generation on Judgment Day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here." Solomon’s wisdom, though unparalleled in human terms, pales in comparison to Christ, who is the very wisdom of God incarnate. His teachings, authority, and divine insight surpass all earthly knowledge.
1 Corinthians 1:24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.
The greatest fulfillment, however, is found in the foreshadowing of the Temple. Solomon’s Temple was a magnificent dwelling place for God’s presence, but it was ultimately a shadow of what was to come.
Ἄλφα – The Temple Dedication (1 Kings 6:37–38):
“The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv, during the fourth year of Solomon’s reign. The entire building was completed in every detail by midautumn, in the month of Bul, during the eleventh year of his reign. So it took seven years to build the Temple.”
Ὦμέγα – Jesus as the True Temple (John 2:19):
"All right," Jesus replied. "Destroy this temple, and in three days I will raise it up." "What!" they exclaimed. "It has taken forty-six years to build this Temple, and you can rebuild it in three days?" But when Jesus said "this temple," he meant his own body."
Hebrews 9:24:
"For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf."
Revelation 21:22:
"I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple."
John 4:21
“Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.”
Solomon’s Temple foreshadows Christ as the true dwelling place of God. We’ve seen this before—Jesus identifies Himself as the Temple in John’s Gospel, and in Revelation, it is revealed that He is the Temple. There is no need for another temple, because Jesus has fulfilled its role as the center of worship and its purpose as the final, once-for-all sacrifice. The earthly temple, grand as it was, was only a shadow of the greater reality in Christ. In Him, God's presence is fully revealed, and through His sacrifice, all who believe have access to God. There is no longer a need for another temple, for Christ has accomplished all that the temple foreshadowed, fulfilling its purpose completely and eternally.
The theme of discipline runs throughout 1 Kings, illustrating the consequences of rejecting it and the rewards of embracing it. David’s failure to discipline his son Adonijah led to rebellion and unrest. 1 Kings 1:6 tells us, “Now his father, King David, had never disciplined him at any time, even by asking, ‘Why are you doing that?’” This lack of correction fostered arrogance and entitlement, ultimately leading Adonijah to challenge Solomon for the throne. Solomon himself, though wise in the beginning, lacked self-discipline later in life. His indulgence in foreign wives and their gods led to idolatry, which in turn caused the division of the kingdom. His son Rehoboam ignored the wise counsel of his elders, choosing instead to impose even harsher burdens on the people, and as a result, he lost the majority of Israel to Jeroboam.
Jeroboam, given an opportunity to establish a kingdom under God's blessing, rejected discipline and led all Israel into idolatry, setting up golden calves in Bethel and Dan. Ahab and Jezebel went even further, ruling without moral restraint, driven by sinful desires and control. Ahab’s refusal to heed the prophet Micaiah's warning led to his downfall. Even his own conversation with Jehoshaphat betrays his lack of self-discipline when he says of Micaiah, “I hate him because he never prophesies anything good about me.” Jehoshaphat reminds him that this is no way for a king to speak, revealing Ahab’s lack of control over his own words and emotions.
Yet, among all these failures, there are examples of discipline that stand in contrast. Elijah exemplifies a life of self-control, faith, and obedience to God’s commands. When God tells him to proclaim a drought, he does so without hesitation. He endures hardship, relying on ravens for food and trusting God’s provision through the widow of Zarephath. On Mount Carmel, he boldly stands against the prophets of Baal, refusing to waver in his faith. Even when he is pursued by Jezebel, he continues in his prophetic mission, showing unwavering trust in God’s plan.
The unnamed man of God initially displays discipline when he refuses Jeroboam’s offer, following God’s strict instructions. However, when deceived by a false prophet, he wavers, leading to his downfall. In contrast, Micaiah remains firm in his prophecy, even when physically struck and imprisoned for his words. He does not bend to pressure, showing discipline in delivering God's truth despite opposition. Elisha, too, exemplifies discipline by leaving everything behind to follow Elijah’s call, displaying commitment, obedience, and perseverance.
The ones who lacked discipline fell, while those who embraced it were sustained by God. This contrast is summed up in Micaiah’s warning, where he declares that “a lying spirit” has entered the mouths of the false prophets. Rejecting discipline allows deception to flourish, while receiving it brings correction, refinement, and ultimately, life.
As we journey through 1 Kings, this recurring theme becomes clear: discipline is not punishment, but preparation. Every major event, every key failure, is shaped by whether individuals accept or reject discipline. But what is discipline? Discipline is training that corrects, molds, or perfects character and behavior. It involves instruction, correction, and self-control to shape us into who we are meant to be. It is not about restriction, but about transformation. The book of 1 Kings shows that God, as a loving Father, disciplines those He calls His own. To receive discipline is to be shaped by His hands, refined for His purpose, and made strong for the journey ahead.
We often think of discipline negatively, associating it with some form of punishment. But in biblical terms, discipline is much more than that—it is an act of love. Proverbs 3:11-12 tells us, “My child, don’t reject the Lord’s discipline, and don’t be upset when He corrects you. For the Lord corrects those He loves, just as a father corrects a child in whom he delights.”
Indeed, we see a contrast between David and God as a father. 1 Kings 1:6 reveals that “David never disciplined Adonijah at any time.” David failed as a father in many ways, but one of his greatest failures was his lack of discipline over his sons. We saw this before with Amnon, who violated Tamar. David did nothing about it. Instead, it was Absalom—right or wrong—who had to take the initiative, ultimately taking revenge when David stayed silent. David's failure to act bred chaos and destruction in his own household.
Adonijah tried to take the throne because David never corrected him. This lack of discipline led to family destruction. David’s failure mirrors how many today refuse to correct, rebuke, or discipline their children. Whether it’s out of fear, laziness, or misplaced love, it is still wrong. Scripture tells us that real love requires discipline. Ignoring correction does not protect a child—it dooms them to destruction.
While David neglected discipline, God does not. Hebrews 12:5-11 expands on this truth, reminding us: “My child, don’t make light of the Lord’s discipline, and don’t give up when He corrects you. For the Lord disciplines those He loves, and He punishes each one He accepts as His child. As you endure this divine discipline, remember that God is treating you as His own children. Whoever heard of a child who is never disciplined by its father? If God doesn’t discipline you as He does all of His children, it means that you are illegitimate and not really His children at all.”
Unlike David, God disciplines His children out of love. He does not ignore sin or avoid correction. Instead, He shapes us through trials and corrects us so that we may grow in righteousness. The passage continues: “No discipline is enjoyable while it is happening—it’s painful! But afterward, there will be a peaceful harvest of right living for those who are trained in this way.”
So we must be willing to receive correction. If you are God’s child, He will discipline you, and we are commanded to receive it. But how do we respond to that correction—with humility or defensiveness? Do we make excuses, lie, or pridefully justify our actions? Or do we receive discipline knowing it is for our good?
We need to recognize the ways in which we’ve been more like Solomon—starting strong but failing due to compromise. We need to be more like Elijah—committed to obedience, even when it is difficult. We must seek God’s wisdom. Solomon’s wisdom came from God, but later in life, he ignored it. Are you seeking His guidance in your decisions, or making choices for yourself? We must not be like Rehoboam, who rejected wise counsel in favor of what he wanted to hear.
Receiving discipline is not just about hearing correction—it’s about acting on it. In our last section, we talked about accountability. But accountability is meaningless if we do not listen, repent, and change our behavior. We must be willing to humble ourselves under God’s hand, knowing that His discipline is not about breaking us down—it is about building us up.
We need to set guardrails. We've talked about this in the last section. Proverbs 4:23 says, "Guard your heart above all else, for it determines the course of your life." So what practical guardrails do we need?
In our discipline, we must set boundaries in relationships. We must avoid deception and commit to integrity in both speech and action. We learn a lesson from the man of God in 1 Kings about the dangers of deception. He allowed himself to be led astray, and it cost him his life. We need to protect ourselves from that same deception. When it comes to pride, we must seek accountability—but it’s not enough to merely have accountability partners. We need to listen and act upon wise counsel.
Beyond that, we need to train ourselves spiritually. 1 Timothy 4:7-8 says, "Do not waste your time arguing over godless ideas and old wives' tales. Instead, train yourself to be godly. Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come."
Indeed, physical discipline is important, but we also need discipline in prayer. Sometimes that requires physical actions like fasting, reading Scripture, and actively serving in ways that strengthen our spiritual self-control. Developing discipline means establishing spiritual routines—consistent prayer, regular Bible study, and accountability partners who help keep us steadfast. We should also have discipline over our words. A major theme in 1 Timothy, when read in one sitting, is the warning against engaging with argumentative people who cause division. Do we feel the need to correct others constantly or engage in pointless arguments that distract from the gospel?
We need to find balance between spiritual and physical discipline. Before using 1 Timothy to dismiss the importance of physical discipline, we need to keep reading. Paul makes it very clear in 1 Corinthians 9:24-27 when he says, "I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others, I myself might be disqualified."
It's worth noting that the context of this passage involves food sacrificed to idols, a subject that caused division in the early church. Paul argues against making this a source of contention, highlighting that while food is not inherently sinful, he is willing to forego it for the sake of the gospel. He extends this principle beyond food, illustrating how he can live without certain privileges—whether it be wealth or personal freedoms—if it means advancing the gospel. We see similar themes in Romans 14.
But notice what he says: "I discipline my body." This suggests that self-control—a fruit of the Spirit—is not optional. Without it, Paul says, he could become disqualified. That’s a sobering thought. It’s also something more pastors should pay close attention to today. Self-control is an often-ignored requirement for church leaders. According to God’s Word, Titus 1:7-8 makes it clear that an overseer must be disciplined. The idea that a leader can live without self-control, indulging in excess, is unbiblical. If Paul himself feared being disqualified due to a lack of discipline, how much more should we be mindful of it?
Discipline is not about restriction—it’s about protection. It is God’s way of refining us so that we may walk in holiness and reflect His character. Whether in speech, relationships, finances, or leadership, we must embrace discipline as a gift from God, shaping us for His purpose.
Self-control, endurance, and training are required for faithfulness. If you refuse discipline, you disqualify yourself from the race. Discipline is often seen as difficult, but as baptized Christians, we don’t walk this road alone. Galatians 5 tells us that self-control is a fruit of the Spirit, and I would argue that it is one of the most overlooked. Galatians 5:22-23 says, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”
One thing to note here is that when we look at the opposite of these fruits—the works of the flesh—we see things like dissension, division, and outbursts of anger. These are sins, and they stand in direct contrast to the Spirit’s work in our lives.
2 Timothy 3:1 – 3
You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good.
This ties directly back to 1 Timothy, where Paul reminds us of the importance of self-control, particularly over our words – there are repeated warnings in 1 & 2 Timothy about avoiding quarrels, arguments and division. In today’s world, this lesson is especially relevant to our behavior on social media. Are our words and actions truly Spirit-led? Or do we find ourselves engaging in the works of the flesh—quick tempers, arguments, and divisiveness? Maybe, just as fasting from food disciplines the body, some of us could benefit from a fast from social media to learn a lesson in restraint.
When we recognize that self-control is a fruit of the Spirit, we see that discipline is not just about willpower; it is about walking in step with the Holy Spirit. If we ignore discipline, we are resisting God’s work in our lives. Ask yourself, in what areas do I need greater discipline? Is it in my spiritual practices, my daily habits, my relationships, or my speech? When we fail to develop discipline, there are long-term consequences—both spiritually and relationally.
Finally, with God's help and guidance, we must fix our eyes on Jesus. If we return to Hebrews, prior to the passage about a father’s discipline, we see this in Hebrews 12:1-3:
“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up.”
This is key—we must fix our eyes on Jesus in all things.
Romans 5 gives us a formula for how trials and discipline lead to hope. Trials develop endurance, endurance strengthens character, and character produces hope through the work of the Holy Spirit. Discipline is not evidence of God’s rejection—it is evidence of His love. If He is disciplining you, He is shaping you for something greater. It is proof that you are His child.
God equips us with everything we need to live disciplined and godly lives. Trust Him, and He will guide you. Like Elijah, let disciplined obedience deepen your relationship with God, strengthen your character, and lead you into true spiritual victory and lasting joy. Stay faithful like Elijah, stand firm even when it feels like you are standing alone, and know that you are never truly alone. God is always with you. He fills you with His Spirit for love, joy, peace, patience, kindness, goodness, gentleness, and importantly—self-control.
But most of all, we must fix our eyes on Jesus.
Jesus is the true King. We must reflect on how Christ fulfills the law and our longing for a perfect and righteous ruler. We must listen for His gentle whisper in moments of despair, just as Elijah did. We must understand discipline not as punishment but as preparation. So run your race. Fight the good fight. And finish strong in the faith.
©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.