Sermon Transcript
Reader's Version
Resolution – Let’s Get It Right This Year!Sermon by Gene SimcoReader’s Version
As the clock ticks into a new year, many of us find ourselves making resolutions. It’s a season of reflection and hope, but let’s face it—New Year’s resolutions are a lot like baby diapers: easy to make, hard to keep, and when they leave us feeling messy … we throw them out. And, let’s be honest, when we’re making them, we’re often full of it. That was my attempt at a New Year’s joke; I suppose I … dropped the ball on that one.
Over the course of this Reset series, we’ve explored fundamental aspects of the faith, challenging ourselves with the question, Are we doing this wrong? As we step into a new year, this is the perfect time to reflect—not on temporary resolutions, but on eternal truths. This chapter is not just an overview but a road map for resetting our lives with purpose, the way God intends. If you’ve missed any part of this series, I encourage you to revisit the messages online. Each one digs deeply into Scripture and offers the tools needed for a true reset.
This series has centered on one key virtue: humility. Regardless of how long you’ve been a Christian or where you are in your spiritual walk, we all must return to the basics. Mastery lies in the fundamentals, whether in faith, sports, music, or art. Skipping over them results in stumbling blocks down the road. For those new to Christianity, this series has been an invitation to build a solid foundation rooted in Scripture, not diluted by worldly opinions. For seasoned believers, it’s been a call to recalibrate and rediscover the power of living by the Word.
As we’ve seen, Christianity has faced significant dilution over the course of its nearly 2,000-year history. Cultural influences, denominational divisions, and worldly compromises have left many aspects of the faith misaligned with God’s Word. Yet the solution is timeless and simple: return to the Bible for every answer, at every level, and in every situation. This is where renewal begins. This is the heart of Reset.
Let’s now revisit the key questions we’ve tackled throughout this series, allowing them to guide us into a new year of faithfulness and purpose.
We began this series by asking the most foundational question: Is there a God? Understanding God’s existence and His character is the cornerstone of everything else in our faith. To unpack this question, I introduced a simple yet revealing analogy using pie charts. Imagine a circle representing all the knowledge in the universe—everything that can possibly be known. I then asked what portion of that pie someone with a PhD or significant expertise might claim to know. Most would humbly mark a small sliver of the chart, perhaps 5% or 10% at most. When I marked my own knowledge, it was even less—just a tiny slice.
The point was simple yet profound: if even the most educated among us admit to knowing only a fraction of what can be known, then there remains an overwhelming probability that God exists within the vast unknown. Recognizing the possibility of God is not arrogance; it is an act of humility, acknowledging that we do not know everything.
Turning to Scripture, we explored Romans 1:20, which states, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.” Creation itself proclaims the reality of a Creator. The intricacy of a snowflake, the vastness of the stars, and the precision of DNA all point unmistakably to God’s handiwork. However, humanity has made the tragic mistake described in Romans 1:25: “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise!” We’ve exchanged the infinite for the finite, elevating materialism, nature, or even ourselves above the One who made all things.
The logical necessity of a Creator reinforces this truth. Creation demands intention and design; it is not an accident. For example, words do not spontaneously appear on a blank page by randomly splashing ink. Similarly, the intricate complexity of DNA—essentially a blueprint for life—points unmistakably to a Designer. These codes are far too advanced to be the product of chance, as the apostle Paul echoes in Romans.
From there, we turned to Hebrews 11:1-3, which defines faith as “the reality of what we hope for; it is the evidence of things we cannot see.” The writer explains that “through their faith, the people in days of old earned a good reputation. By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.” Faith is not blind belief; it is a conviction grounded in the evidence of creation and the testimony of Scripture. The very act of acknowledging God requires faith, but it is a faith deeply rooted in evidence.
Through this lens, we concluded that acknowledging God is both rational and deeply rooted in humility. Romans shows us that creation itself testifies to His existence and majesty. Hebrews reminds us that it is through faith that we see the invisible work of the Creator in the visible world. Together, they compel us to recognize and worship the God who has made Himself known to us in countless ways. This is the essential first step in resetting our understanding of the world and our place in it.
The next foundational question we explored was Who is Jesus? The Bible defines Him unequivocally: Jesus is God. He is the visible image of the invisible God, tethering the divine to human understanding. As Colossians 1:15 teaches us, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation.” This declaration confirms that Jesus is not just a teacher or prophet; He is God made visible, present with us.
We tied this concept to Hebrews 13:8, which asserts, “Jesus Christ is the same yesterday, today, and forever.” This profound truth affirms that Jesus has always existed. He is eternal and unchanging, spanning from before creation through eternity, consistently fulfilling His role as Creator, Redeemer, and Sustainer.
In our study, we examined Christophanies—appearances of Jesus in the Old Testament. From walking in the Garden of Eden with Adam and Eve to wrestling with Jacob and appearing in the fiery furnace with Shadrach, Meshach, and Abednego (Genesis 3:8, Genesis 32:24-30, Daniel 3:25), Jesus’ presence predates His incarnation in Bethlehem. He is the eternal Logos, the Word of God (John 1:1-3), making Him both Creator and Savior.
One of the most powerful affirmations of Jesus’ divinity is found in His “I AM” statements. When Moses asked God at the burning bush for His name, God replied, “I AM WHO I AM. Tell them I AM has sent you” (Exodus 3:14). This is God’s personal, covenantal name, expressing His eternal self-existence. When Jesus invoked this name, as He does repeatedly in the Gospel of John, He directly claimed His divinity. In John 8:58, Jesus declares, “Before Abraham was born, I AM.” The Jews understood exactly what He was saying, which is why they picked up stones to kill Him. Jesus was not just claiming to exist before Abraham; He was declaring Himself to be the eternal God of Israel.
Beyond the Gospels, the New Testament writers affirm Jesus’ deity. Paul, in Philippians 2:6-11, presents what is known as the “Carmen Christi,” an early Christian hymn that states, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being.” This profound passage demonstrates that Jesus, fully divine, humbled Himself to become fully human to save us.
Paul also calls Jesus “God” explicitly in Titus 2:13, where he writes, “We look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.” Similarly, in Romans 9:5, Paul refers to Jesus as, “God, who is over all, forever praised!”
Peter joins in this affirmation at the beginning of 2 Peter 1:1, where he refers to Jesus as “our God and Savior.” This is no vague metaphor; the apostles knew Jesus to be God incarnate.
The unchanging nature of Jesus, as emphasized in Hebrews 13:8, reminds us that we worship the same God who walked with humanity in the Old Testament, the God who came in the flesh to dwell among us in the New Testament, and the God who reigns forever. This truth calls us to reject the false, media-invented versions of Jesus and instead embrace the real Jesus: fully God, fully man, the Savior of the world.
Understanding that Jesus is God is not merely theological trivia; it is the bedrock of our faith. His divinity assures us of His power to save, His authority to reign, and His worthiness to be worshiped. Worshiping the real Jesus, as revealed in Scripture, leads us into a relationship with the eternal, living God who has loved us from the beginning.
In this series, we also examined one of the most profound and foundational concepts of Christianity: the Trinity. The doctrine of the Trinity teaches that God exists as three persons—Father, Son, and Holy Spirit—united in one essence. This is not just a theological abstraction but a central truth about the nature of God that is woven throughout Scripture.
We first saw the Spirit of God at the very beginning of the Bible. In Genesis 1:2, we read, “The Spirit of God was hovering over the surface of the waters.” From the moment of creation, the Holy Spirit is actively participating in the work of God, emphasizing His role as Creator along with the Father and the Son (John 1:1-3).
Moving to the New Testament, we observed the Trinity in action at the beginning of Jesus’ ministry. In Mark 1:10-11, during Jesus’ baptism, all three persons of the Trinity are present simultaneously: “As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. And a voice from heaven said, ‘You are my dearly loved Son, and you bring me great joy.’” (See also Matthew 3). Here we see the Father speaking from heaven, the Son being baptized, and the Spirit descending upon Him. This moment underscores the distinct roles of each person in the Godhead while affirming their unity. When we get to the end of the Gospel of Matthew, Jesus instructs His disciples to make more disciples, baptizing them in the name of The Father, and The Son, and the Holy Spirit – reinforcing the Triune nature of God.
Matther 28:18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, [peoples] baptizing them in the name of the Father and the Son and the Holy Spirit.
We also delved into the theological challenges surrounding the Trinity, including common misunderstandings and heresies. For instance, we discussed the dangers of Oneness Pentecostalism, which distorts the reading of Matthew 28 and denies the distinct persons of the Trinity, claiming that God manifests Himself in different modes rather than existing eternally as Father, Son, and Holy Spirit. This misrepresentation reduces the richness and biblical depth of God's triune nature.
The Trinity is not merely a doctrine to be understood intellectually; it is a reality to be experienced in our faith. In 2 Corinthians 13:14, Paul offers a blessing that encapsulates this relational dynamic: “May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.” This verse demonstrates how believers interact with each person of the Trinity—grace from the Son, love from the Father, and fellowship with the Spirit.
Understanding the Trinity deepens our worship and relationship with God. It reminds us that we are loved by the Father, saved by the Son, and empowered by the Spirit. The Trinity is not a contradiction but a divine mystery that showcases the fullness of God's being and His eternal relationship within Himself, inviting us into that relationship as His children.
In our exploration of the Bible's reliability, we delved into its overarching narrative, historical foundation, and divine inspiration. At its core, the Bible is a story of humanity's rejection of God, starting in Genesis and culminating in redemption through Jesus Christ. God gave us paradise, yet we rejected it. Humanity turned away from His image, as seen in the first murder, the rebellion of Babel, and the corruption leading to the flood. Even after God’s covenant with Israel, His provision was continually spurned—His prophets ignored, His laws defied, and His sovereignty rejected in favor of earthly kings. This trajectory led to the fall of Israel and Judah.
However, the New Testament offers a profound shift in this narrative. Through Jesus Christ, God gives humanity the ultimate chance to cease rejecting Him and embrace salvation. Jesus, through His love and sacrifice, offers to restore us to paradise for eternity. The Bible is the means through which we know God and His character. Its unified story of rebellion, redemption, and restoration demonstrates its divine origin and purpose.
The Protestant Bible contains 66 books, divided into several categories:
• The Torah: Genesis through Deuteronomy.• History Books: Joshua through Esther.• Poetry and Wisdom: Job through Song of Solomon.• Prophetic Books: Isaiah through Malachi.• Gospels: Matthew through John• Acts: An early church history• Letters to Churches & People Ministering In Them: Romans through Revelation 3• Prophetic: Revelation
Other Christian traditions include additional books, often called the Apocrypha. However, we noted that in the early church, these texts were not referred to as “apocryphal” but were often included alongside other Scriptures. These texts, like the Greek additions to Daniel, provide significant insights into early Christianity.
We explored the Septuagint, the Greek translation of the Old Testament, as the original Bible of the early church. Many prophecies about Jesus, such as Isaiah 7:14, which proclaims the virgin birth, are more explicit in the Greek version. The earliest complete Christian Bibles, both Old and New Testaments, were in Greek. This continuity between the Septuagint and the New Testament emphasizes Jesus as the fulfillment of Old Testament prophecy, with Greek making connections like Joshua and Jeshua (high priest in Zechariah) explicitly clear by naming them as “Jesus.”
The accuracy of biblical prophecy underscores its divine inspiration. Predictions made centuries earlier in the Old Testament are fulfilled in astonishing detail in the New Testament. The prophetic texts remain vital, even though we are no longer under the old covenant, because they point directly to Jesus.
We also examined the historical reliability of the New Testament, particularly its early writings. For example, 1 Corinthians 15 provides a detailed account of the resurrection, written by Paul only 25 years after Jesus' death. This is remarkably close in time compared to other ancient documents. Greco-Roman biographies often rely on sources written hundreds of years after the events, yet the New Testament is rooted in eyewitness accounts. Paul’s letters, written within living memory of Jesus, point to hundreds of witnesses to the resurrection—a significant claim in historical documentation.
In summary, the Bible is not merely a religious text but a reliable historical document filled with fulfilled prophecies, divine wisdom, and a cohesive narrative that points us to Jesus Christ. It stands apart from other ancient writings in both its proximity to the events it describes and its unparalleled accuracy. Through its pages, we encounter the living God, His unchanging character, and His unrelenting pursuit of humanity.
In a pivotal section of our journey, we tackled one of the most profound questions of our faith: Why Christianity? We started by addressing common criticisms and misconceptions, comparing the historical and theological foundations of Christianity with other belief systems, and clarifying the transformative truth of the Gospel.
When examining the Bible as a historical document, we addressed the common misconception that its transmission was like a game of telephone, altered and corrupted over time. Using 1 Corinthians 15 as a prime example, we demonstrated that the New Testament writings were completed during the lifetime of eyewitnesses. This proximity to the events of Jesus’ life makes the Bible uniquely reliable when compared to other ancient texts.
To illustrate this point, we contrasted the New Testament with the historical accounts of Alexander the Great. While Alexander’s life is commonly accepted as historical fact, the most significant accounts, such as Plutarch’s Life of Alexander, were written over 400 years after his death in 323 BC. By comparison, the Gospels and other New Testament writings were penned within decades of Jesus’ death and resurrection. Furthermore, the overwhelming number of manuscript copies—nearly 6,000—provides consistency and accuracy unmatched by any other ancient text. Scholars estimate that the New Testament aligns across manuscripts with over 95% accuracy, further affirming its reliability.
Unlike other religions, which often rely on the testimony or revelations of a single individual, Christianity is founded on the accounts of multiple witnesses. The Gospels themselves are historical witnesses: Matthew, a disciple of Jesus and an eyewitness to His ministry; Mark, a close associate of Peter and possibly present as a young boy during Jesus' ministry; Luke, a physician who meticulously documented eyewitness accounts, as seen in both his Gospel and Acts of the Apostles; and John, known as the disciple whom Jesus loved, offering firsthand testimony of Jesus' life. Beyond the Gospels, the New Testament includes letters and accounts from other witnesses such as Paul, James (Jesus’ brother), Peter, and Jude. These writings collectively form a rich tapestry of testimony, pointing consistently to Jesus as the Messiah.
We also examined counterfeit versions of Christianity, such as Islam and Mormonism. These belief systems, which emerged hundreds or even thousands of years after the events of the New Testament, often reinterpreted or rewrote biblical narratives without any historical or eyewitness foundations. Islam, founded in the 7th century, reimagines key biblical figures such as Abraham and Moses, presenting narratives that were unknown for thousands of years to the Jewish people. Its theology is based largely on the revelations of one man, Muhammad, with no external witnesses to corroborate his claims. This starkly contrasts with Christianity’s reliance on multiple witnesses and fulfilled prophecies.
Similarly, Mormonism, founded in the 19th century by Joseph Smith, rewrites significant portions of biblical history and doctrine. Smith’s revelations, again unverified by witnesses, introduce an entirely new framework for understanding God and salvation. Such faiths are rightly called “knock-offs,” as they lack the historical, prophetic, and eyewitness backing of true Christianity.
Why choose Christianity? Because it offers a life that works. The fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—is unique to a life in Christ. Christianity transforms not only our eternal destiny but also our present circumstances. No other belief system offers such enduring hope, grace, and purpose. Christianity also addresses the eternal consequences of sin. We explored the reality of sin as rebellion against God and examined challenging topics such as abortion, sexual immorality, and false teachings. The Bible is clear: sin separates us from God. Yet through Jesus Christ, we are offered forgiveness, restoration, and the power to live free from sin. Salvation is by grace, not works, but good works are the evidence of a life transformed by Christ.
The Bible’s teachings on sin are often controversial but remain unchanging. From Romans 1 to 1 Corinthians 6:9–11, Scripture clearly outlines behaviors that are incompatible with the kingdom of God. Yet it also emphasizes redemption. Those who repent and turn to Christ are washed, sanctified, and justified.
We also tackled the oft-misunderstood concept of Paul’s struggle with sin in Romans 7. By examining the surrounding chapters, we saw that Paul is not describing his current state but employing a Greek literary device, prosopopoeia, to highlight humanity’s struggle under the law. The surrounding context in Romans 6 and Romans 8 confirms that believers are no longer slaves to sin but live by the Spirit. This demonstrates the importance of reading Scripture in context and resisting the temptation to isolate verses.
Christianity stands apart because it is grounded in truth—historical, prophetic, and experiential. Its foundation is unshakable because it rests on the Word of God and the testimony of those who walked with Him. The message of Christianity is not just intellectual or historical—it’s transformative. Jesus Christ invites us to stop rejecting Him and embrace the life He offers, both now and for eternity.
Over the course of this series, we explored several foundational aspects of the Christian faith, continually emphasizing the importance of aligning our beliefs and practices with Scripture. In this section, we revisited these themes and examined their profound implications for daily living and eternal truths.
In 1 John, we tackled the misconception that sin is inevitable for believers. While some may start at the first chapter of 1 John and misinterpret its message as permissive, continuing through the text reveals a starkly different perspective. John explicitly states in 1 John 2:1, “I write this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.” This makes it clear that the goal is not to sin, with Jesus as our advocate when we stumble. As we moved into 1 John 3, the distinction between the children of God and the children of the devil became strikingly clear: “Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God” (1 John 3:9). These words underscore the transformative power of being born again. Sin becomes incompatible with our new nature in Christ. John warns further in 1 John 3:10, “So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.” These are not ambiguous statements—they challenge us to live in the truth of our salvation.
We also examined the dire warnings in Hebrews 10:26-27: “Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies.” This passage serves as a sobering reminder that God takes sin seriously, and so should we. Intentional, unrepentant sin betrays the grace we have received and invites judgment rather than mercy.
Turning to the Ten Commandments, we recognized them as a moral foundation still relevant for Christians. While we are not bound by the Law of Moses, the commandments reflect God’s character and expectations. Yet, one commandment often overlooked is the Sabbath. In Exodus 16:29, God says, “They must realize that the Sabbath is the Lord’s gift to you.” This day of rest, reflection, and worship is a gift, not a burden. While Romans 14:5 and Colossians 2:16 remind us not to judge others regarding Sabbath observance, we see that Jesus rested and often withdrew for prayer, setting an example for us to follow.
We discussed the realities of heaven and hell, exploring their biblical descriptions. Heaven, or ouranos in Greek, is not just the sky but the eternal dwelling place with God. Hell, often translated from Gehenna, refers to a place of eternal punishment, vividly described by Jesus as a fiery destination for those who reject God. In Luke 16, the parable of the rich man and Lazarus illustrates the immediate consequences of our earthly choices. Lazarus is comforted in Abraham’s bosom, while the rich man suffers torment. This parable underscores the eternal weight of our decisions and the reality of divine justice.
Returning to the book of Acts, we examined the four foundational practices of the early church as outlined in Acts 2:42: devotion to the Word of God, fellowship, the breaking of bread, and prayer. These practices not only defined the early church but also serve as a blueprint for the modern church. The Word of God was central, with church leaders dedicating themselves to teaching and prayer, as seen in Acts 6:4. Paul’s exhortations to Timothy further emphasized the importance of teaching, especially in 1 Timothy 4:13, “Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.” Elders and overseers were required to be skilled teachers, as outlined in 1 Timothy 3:2 and Titus 1:9.
Fellowship was another cornerstone of the early church. The believers regularly gathered together, building relationships and encouraging one another. Hebrews 10:25 reminds us, “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” This communal aspect of faith was vital for spiritual growth and accountability.
The breaking of bread, including the Lord’s Supper, was an intimate act of fellowship that strengthened the early church. Sharing meals together was a tangible expression of their unity in Christ and a reminder of His sacrifice. This practice continues to hold deep spiritual significance for believers today.
Finally, we explored prayer, an often misunderstood or misapplied practice. Jesus’ teaching in Matthew 6 offers clear guidance: “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you” (Matthew 6:5-6). Jesus warns against making a show of prayer, emphasizing sincerity and humility. In the book of Acts, we see this principle in action. The prayers of the apostles were direct and purposeful, lacking the grandiosity of Old Testament figures like Solomon. Instead, they embodied the simplicity and humility Jesus taught.
Each of these elements—Scripture, fellowship, the breaking of bread, and prayer—served as the foundation of the early church and remain vital for believers today. By revisiting these practices and embracing their biblical intent, we can live out our faith authentically, grow spiritually, and build a church that honors God in every aspect.
The importance of the church was a recurring theme throughout this series, especially as we examined the New Testament. Once we move beyond the Gospels—Matthew, Mark, Luke, and John, which focus on the life and ministry of Jesus—we find that the majority of the remaining 23 books are written in the context of the church. This is significant because it establishes the centrality of the church in the Christian life. Hebrews 10:24-25 reminds us, “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” From this, it’s clear that gathering as a church is a command, not an option.
Paul’s letters are perhaps the clearest evidence of the church’s importance. Romans was written to the church in Rome, Corinthians to the church in Corinth, Galatians to the churches in Galatia, and so on. Even the so-called “Pastoral Epistles,” 1 and 2 Timothy and Titus, were instructions for church leaders on how to guide their congregations. Philemon, though personal in tone, references church leadership in his home. Likewise, the book of Hebrews addresses the assembly of believers, while James, Peter, John, and Jude all wrote with the church in mind. Even Revelation opens with letters to seven churches, underscoring that the context of nearly all New Testament writings is the church.
We then turned to the topic of denominations. Today’s denominational divisions are akin to Paul’s worst nightmare. His letters repeatedly called for unity among believers. In Romans, for example, Paul addresses the division between Jewish and Gentile Christians, emphasizing that secondary doctrines, like dietary laws and observance of certain days (Romans 14), should not divide the church. Similarly, in 1 Corinthians 1:10-13, Paul rebukes the Corinthians for dividing themselves into factions based on allegiance to specific leaders. He writes, “Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!” This rebuke extends to modern divisions, where we see factions formed around figures like Luther, Calvin, or the Pope. Paul’s plea for unity is timeless: the church must not divide over non-essentials.
On the topic of worship, we explored what true worship entails. Worship isn’t about us—it’s about God. Many people treat worship as though they are the audience, but in reality, God is the only audience. The biblical word for worship, proskyneō, connotes deep reverence and submission, likened to a dog licking its master’s hand. This imagery highlights the humility and devotion we must bring to worship. The New Testament offers examples of true worship, such as the woman crying at Jesus’ feet (Luke 7:36-50). Conversely, we saw warnings about empty worship in Isaiah 29:13, where God says, “These people say they are mine. They honor me with their lips, but their hearts are far from me.” Jesus quoted this verse to rebuke the Pharisees, underscoring that worship without a surrendered heart is meaningless.
We also examined how God sometimes rejects worship and prayer. In Isaiah 1:13-15, God says, “Stop bringing me your meaningless gifts; the incense of your offerings disgusts me! ... When you lift up your hands in prayer, I will not look. Though you offer many prayers, I will not listen, for your hands are covered with the blood of innocent victims.” Similarly, in Amos 5:23, He declares, “Away with the noise of your songs! I will not listen to the music of your harps.” This theme carries into the New Testament. 1 Peter 3:7 warns husbands that their prayers may be hindered if they mistreat their wives. Peter also quotes Psalm 34:16, “But the Lord turns his face against those who do evil; he will erase their memory from the earth.” These warnings remind us that our worship and prayers must be accompanied by righteousness and humility.
We reset our understanding of relationships, particularly marriage and family. Biblical marriage isn’t about ceremony—it’s about covenant. Interestingly, the Bible contains no wedding ceremonies as we know them today. Marriages were familial agreements, often consummated privately. The emphasis was on relationship over ritual. Romans 12:1 calls us to be “a living sacrifice, holy and pleasing to God—this is your true and proper worship.” This principle applies to all relationships, including those within our families and the broader church.
We explored familial relationships through passages like Ephesians 5:22-33 and Colossians 3:18-21, which outline the roles of husbands, wives, and children in Christ-centered households. In 1 Peter 2 and 3, we saw the importance of submission and mutual respect in relationships, reflecting the self-sacrificial love of Jesus. These passages remind us that our interactions with others—whether in marriage, family, or community—must reflect the love and humility of Christ.
Through all of these topics, we saw that the church isn’t just a building or a gathering—it’s the body of Christ, a community of believers devoted to worshiping God, growing in faith, and spreading the Gospel. Our relationships within this body must be marked by unity, love, and obedience to God’s Word. By resetting our understanding of these foundational truths, we align ourselves more closely with the example of the early church and the teachings of Scripture.
We discussed resetting our focus on eternity, emphasizing the importance of living prepared for Jesus' return and dispelling various false teachings. We delved into Matthew 24–25, noting the value of reading through these chapters without stopping at artificially added breaks. Jesus' teachings in this discourse build to a climax, culminating in the parable of the sheep and the goats (Matthew 25:31–46), which underscores the ultimate message: being ready for His return. Each parable and teaching in these chapters supports this overarching theme.
Contrary to popular interpretations, Jesus explicitly states that Christians will endure tribulation (Matthew 24:9–13). We scrutinized the concept of the "rapture," noting that it likely has no biblical basis apart from the resurrections described in Revelation 20:4–6. The infamous notion of a secret or pre-tribulation rapture misinterprets passages like 1 Thessalonians 4:17, where the phrase "meeting the Lord in the air" is an idiom for honoring a king’s arrival, not an evacuation. Historically, citizens would go out to meet a king and escort him back into their city. Similarly, Matthew 24:37–39 draws a direct comparison to Noah's time, where those "taken" were swept away in judgment, while those "left" were spared. The Greek word used for "left" (ἀφίημι – aphiemi) connotes forgiveness, further clarifying that being "left" is not a punishment but a blessing.
When examining Revelation, we saw that many of its teachings have been distorted by modern theories, such as dispensationalism. The early church likely understood much of the book as pertaining to their own time. For example, Revelation 13:18’s reference to "666" is better understood as gematria (numerical symbolism), likely pointing to Nero Caesar when transliterated into Hebrew letters. Historically, this aligns with the persecution of Christians under Nero. Chapters 19 and onward shift focus to a future event: Jesus' second coming and the ultimate judgment. We emphasized that the martyrs—those who remain faithful and refuse to compromise during tribulation—are the ones who partake in the first resurrection (Revelation 20:4–6). This aligns with Jesus' call to persevere in tribulation and live faithfully, anticipating His return (Matthew 24:13).
Next, we explored resetting how we handle our resources, returning to Matthew 24–25. The parable of the talents (Matthew 25:14–30) was not about financial management but stewardship of kingdom resources. This aligns with the preceding parable of the bridesmaids (Matthew 25:1–13), which emphasized being prepared and wise with what God has entrusted to us. Whether it’s oil, talents, or other resources, the principle remains the same: using what we have for the advancement of God's kingdom. Some, like the rich young ruler (Mark 10:17–22), are called to give everything, while others, like Zacchaeus (Luke 19:8–9), voluntarily give generously in repentance. Wealth itself is not condemned but must be stewarded with the right heart.
We noted that early Christians exhibited extraordinary generosity, often giving beyond the tithe. Philemon, as a wealthy believer, hosted a church in his home and owned servants (Philemon 1–2). Lydia, a seller of purple cloth and likely a wealthy convert in Philippi, supported Paul's ministry and hosted him in her home (Acts 16:14–15). Phoebe, a deaconess, was commended by Paul for her financial support and may have sponsored the writing and delivery of the letter to the Romans (Romans 16:1–2). The cost of such a letter in today’s terms would exceed $3,000, illustrating her significant generosity.
We also addressed false teachings on tithing, particularly the misuse of Malachi 3:10. While some teachers invoke this passage to promise material blessings, they often ignore the broader context. Malachi condemns the wicked who test God with selfish motives (Malachi 3:13–15). Giving in the New Testament is characterized by a spirit of generosity and love, not compulsion or greed (2 Corinthians 9:7). The early church exemplified this when believers sold possessions and shared everything they had, driven by the Holy Spirit's work in their lives (Acts 2:44–45, Acts 4:32–35). This radical generosity makes a mere 10% seem minimal in comparison.
Ultimately, we saw that giving is a heart issue. Jesus praised the widow who gave two small coins, highlighting her sacrificial spirit over the abundance of others (Mark 12:41–44). The emphasis throughout Scripture is not on the amount given but on the attitude of the giver. Acts reminds us of Jesus' teaching: "It is more blessed to give than to receive" (Acts 20:35). As we live out this principle, we not only steward resources wisely but also reflect God’s generosity to those around us.
In all these matters—end times, resources, and readiness—Scripture consistently calls us to faithfulness, stewardship, and perseverance. By resetting our focus on eternity, we align our lives with God’s purposes and prepare for the day when we meet Him face to face.
Discipleship was another key focus of our series, emphasizing the importance of passing along what we have learned to others. This is the essence of the Great Commission in Matthew 28:19–20, where Jesus commands His followers to "go and make disciples of all nations." We unpacked the meaning of this passage, noting that it is less about geographic travel and more about reaching people from all ethnicities and cultures. True discipleship involves stepping outside our comfort zones to engage with others, breaking barriers of culture, ethnicity, and personal preference to fulfill Christ's call.
The parable of the talents (Matthew 25:14–30) provided a lens through which we examined discipleship. Instead of sowing into material things, we sow into people, investing in their spiritual growth and development. The returns on these investments are reaped in the kingdom of God, as transformed lives go on to disciple others, perpetuating the chain of faith.
Throughout the Gospels, we saw how Jesus was upfront with His disciples about the cost of following Him. He did not sugarcoat the challenges, offering no fine print or hidden terms. He warned them, saying, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head” (Matthew 8:20). This stark reality reminded them—and us—that following Jesus often comes with sacrifices, including comfort, stability, and personal desires. When a man wished to delay following Jesus to bury his father, Jesus said, "Let the dead bury their own dead. Your duty is to go and preach about the Kingdom of God" (Luke 9:60). This demonstrates the urgency of discipleship and the primacy of Christ’s mission over even family obligations.
We examined the immediate and radical response of Jesus’ first disciples, such as James, John, Peter, and Andrew, who left their fishing businesses to follow Him (Matthew 4:18–22). Their example challenges us to consider whether we are willing to do the same—leave behind our plans, comforts, and securities to follow Jesus wholeheartedly.
Jesus’ teachings also reveal what I call “baptismal prerequisites.” He stated, "If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me" (Luke 9:23). This is a call to deny ourselves, embrace sacrifice, and live in total obedience to Him. Baptism, then, is not just a ritual; it is a declaration of this commitment. We baptize fully informed disciples, emphasizing the importance of knowing the truth. Watering down the Gospel to make it more palatable creates wishy-washy followers, not true disciples. As we often say, Jesus is not looking for seat fillers; He is looking for fully devoted disciples.
The process of discipleship, as outlined in First Timothy and Titus, is familial. Paul’s letters to Timothy depict him as a spiritual father mentoring a spiritual son (1 Timothy 1:2), emphasizing the relational and generational aspect of discipleship. In Titus 2:1–8, Paul expands this to include everyone in the church. Older men and women are instructed to disciple younger believers, modeling godly behavior and teaching sound doctrine. This shows that discipleship is not limited to pastors or church leaders; it is the responsibility of every believer.
We saw that discipleship is about commitment, sacrifice, and truth. It is not a program or a checklist but a lifelong relationship that involves teaching, learning, and living out the Gospel. It is the investment Jesus calls us to make, one that yields eternal returns. Are we willing to heed His call, deny ourselves, and take up our cross to follow Him? True discipleship demands nothing less.
The final message in this series serves as a challenge and an encouragement to reset our lives with eternal purpose. As we look to the New Year, it’s natural to reflect on resolutions and areas for growth. But let’s move beyond fleeting commitments and focus on a transformative reset—a commitment to live as disciples of Jesus Christ in every aspect of our lives.
We begin in the church, our spiritual gym, where we are equipped for the journey ahead. Acts 2:42 reminds us of the pillars of the early church: devotion to the Word of God, fellowship, breaking of bread, and prayer. Here at C3 Church, these pillars guide everything we do. Sunday services lay the foundation in the Word, while Wednesday Bible studies offer an opportunity to go deeper into Scripture, pray together, and build relationships. Fellowship happens weekly as we gather, share meals, and engage as a community. But church is not the destination; it’s the launchpad. Just like exercise and diet, the habits we build here only work if we continue them throughout the week. Christianity doesn’t stay confined to a building; it extends into every corner of our lives.
To apply this reset, we must reflect on each area covered in the series and identify where change is needed. Are we deeply engaging with the Word? If not, there are simple ways to start. For those looking to build a habit, C3 offers daily Proverbs devotionals—an opportunity to hear and reflect on Scripture each morning. Technology also offers tools to listen to the Bible during daily tasks, transforming idle time into spiritual growth. Hearing the Word is a biblical concept, frequently emphasized in Scripture. For instance, in Colossians 4:16, 1 Timothy 4:13 and in 1 Thessalonians 5:27, Paul directs the public reading of Scripture to all believers (See also James 1:2-25, Romans 10:17).
Fellowship is another cornerstone of our faith. Are we fostering relationships beyond Sunday? True discipleship thrives in community—inviting others to lunch, participating in Bible discussions, and forming meaningful connections with fellow believers. Discipleship is about multiplication, growing the church not just in numbers but in spiritual depth. Are we sharing the answers we’ve learned about God, salvation, and eternity? Are we practicing biblical hospitality like Lydia, who opened her home to Paul (Acts 16:14-15)?
Breaking bread symbolizes generosity and unity, as exemplified by the early church in Acts 2:46. This isn’t just about sharing meals; it’s about sharing life. Are we contributing to the community, not just materially but spiritually? Are we bringing the heart of Jesus to the table? Generosity is an often-overlooked miracle of the Holy Spirit, reflecting a heart transformed by Christ.
Prayer is equally essential. Jesus modeled the importance of setting aside time for prayer, withdrawing to desolate places to be with the Father (Mark 1:35). Are we creating space in our schedules for focused, intentional prayer? Matthew 6 teaches us to pray with sincerity, not for show, but as an intimate conversation with God. Fasting, often paired with prayer in Scripture, helps align our hearts with God’s will, reminding us that our bodies are temples of the Holy Spirit (1 Corinthians 9:27). It’s a discipline that enhances focus and reliance on God, with practical and spiritual benefits.
As we consider these pillars, consistency is key. Growth comes not from perfection but from faithfulness. Whether in reading Scripture, building relationships, or dedicating time to prayer, setting realistic goals and being consistent will yield fruit over time. Let’s seek God’s direction for 2025, focusing on being faithful rather than perfect.
This series has shown us that resetting our lives is not about empty resolutions but aligning with God’s will. It’s about knowing Him more deeply, loving others more selflessly, and living each day for His glory. Let’s commit to living with eternity in mind, understanding that our daily actions reflect our ultimate hope. As we close, let’s embrace the call to live as if Jesus is coming back today, ready and prepared. Maranatha. Amen.
©️ Copyright 2024 Gene SimcoMost Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.Scriptures in brackets reflect the original Biblical languages.
As the clock ticks into a new year, many of us find ourselves making resolutions. It’s a season of reflection and hope, but let’s face it—New Year’s resolutions are a lot like baby diapers: easy to make, hard to keep, and when they leave us feeling messy … we throw them out. And, let’s be honest, when we’re making them, we’re often full of it. That was my attempt at a New Year’s joke; I suppose I … dropped the ball on that one.
Over the course of this Reset series, we’ve explored fundamental aspects of the faith, challenging ourselves with the question, Are we doing this wrong? As we step into a new year, this is the perfect time to reflect—not on temporary resolutions, but on eternal truths. This chapter is not just an overview but a road map for resetting our lives with purpose, the way God intends. If you’ve missed any part of this series, I encourage you to revisit the messages online. Each one digs deeply into Scripture and offers the tools needed for a true reset.
This series has centered on one key virtue: humility. Regardless of how long you’ve been a Christian or where you are in your spiritual walk, we all must return to the basics. Mastery lies in the fundamentals, whether in faith, sports, music, or art. Skipping over them results in stumbling blocks down the road. For those new to Christianity, this series has been an invitation to build a solid foundation rooted in Scripture, not diluted by worldly opinions. For seasoned believers, it’s been a call to recalibrate and rediscover the power of living by the Word.
As we’ve seen, Christianity has faced significant dilution over the course of its nearly 2,000-year history. Cultural influences, denominational divisions, and worldly compromises have left many aspects of the faith misaligned with God’s Word. Yet the solution is timeless and simple: return to the Bible for every answer, at every level, and in every situation. This is where renewal begins. This is the heart of Reset.
Let’s now revisit the key questions we’ve tackled throughout this series, allowing them to guide us into a new year of faithfulness and purpose.
We began this series by asking the most foundational question: Is there a God? Understanding God’s existence and His character is the cornerstone of everything else in our faith. To unpack this question, I introduced a simple yet revealing analogy using pie charts. Imagine a circle representing all the knowledge in the universe—everything that can possibly be known. I then asked what portion of that pie someone with a PhD or significant expertise might claim to know. Most would humbly mark a small sliver of the chart, perhaps 5% or 10% at most. When I marked my own knowledge, it was even less—just a tiny slice.
The point was simple yet profound: if even the most educated among us admit to knowing only a fraction of what can be known, then there remains an overwhelming probability that God exists within the vast unknown. Recognizing the possibility of God is not arrogance; it is an act of humility, acknowledging that we do not know everything.
Turning to Scripture, we explored Romans 1:20, which states, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.” Creation itself proclaims the reality of a Creator. The intricacy of a snowflake, the vastness of the stars, and the precision of DNA all point unmistakably to God’s handiwork. However, humanity has made the tragic mistake described in Romans 1:25: “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise!” We’ve exchanged the infinite for the finite, elevating materialism, nature, or even ourselves above the One who made all things.
The logical necessity of a Creator reinforces this truth. Creation demands intention and design; it is not an accident. For example, words do not spontaneously appear on a blank page by randomly splashing ink. Similarly, the intricate complexity of DNA—essentially a blueprint for life—points unmistakably to a Designer. These codes are far too advanced to be the product of chance, as the apostle Paul echoes in Romans.
From there, we turned to Hebrews 11:1-3, which defines faith as “the reality of what we hope for; it is the evidence of things we cannot see.” The writer explains that “through their faith, the people in days of old earned a good reputation. By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.” Faith is not blind belief; it is a conviction grounded in the evidence of creation and the testimony of Scripture. The very act of acknowledging God requires faith, but it is a faith deeply rooted in evidence.
Through this lens, we concluded that acknowledging God is both rational and deeply rooted in humility. Romans shows us that creation itself testifies to His existence and majesty. Hebrews reminds us that it is through faith that we see the invisible work of the Creator in the visible world. Together, they compel us to recognize and worship the God who has made Himself known to us in countless ways. This is the essential first step in resetting our understanding of the world and our place in it.
The next foundational question we explored was Who is Jesus? The Bible defines Him unequivocally: Jesus is God. He is the visible image of the invisible God, tethering the divine to human understanding. As Colossians 1:15 teaches us, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation.” This declaration confirms that Jesus is not just a teacher or prophet; He is God made visible, present with us.
We tied this concept to Hebrews 13:8, which asserts, “Jesus Christ is the same yesterday, today, and forever.” This profound truth affirms that Jesus has always existed. He is eternal and unchanging, spanning from before creation through eternity, consistently fulfilling His role as Creator, Redeemer, and Sustainer.
In our study, we examined Christophanies—appearances of Jesus in the Old Testament. From walking in the Garden of Eden with Adam and Eve to wrestling with Jacob and appearing in the fiery furnace with Shadrach, Meshach, and Abednego (Genesis 3:8, Genesis 32:24-30, Daniel 3:25), Jesus’ presence predates His incarnation in Bethlehem. He is the eternal Logos, the Word of God (John 1:1-3), making Him both Creator and Savior.
One of the most powerful affirmations of Jesus’ divinity is found in His “I AM” statements. When Moses asked God at the burning bush for His name, God replied, “I AM WHO I AM. Tell them I AM has sent you” (Exodus 3:14). This is God’s personal, covenantal name, expressing His eternal self-existence. When Jesus invoked this name, as He does repeatedly in the Gospel of John, He directly claimed His divinity. In John 8:58, Jesus declares, “Before Abraham was born, I AM.” The Jews understood exactly what He was saying, which is why they picked up stones to kill Him. Jesus was not just claiming to exist before Abraham; He was declaring Himself to be the eternal God of Israel.
Beyond the Gospels, the New Testament writers affirm Jesus’ deity. Paul, in Philippians 2:6-11, presents what is known as the “Carmen Christi,” an early Christian hymn that states, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being.” This profound passage demonstrates that Jesus, fully divine, humbled Himself to become fully human to save us.
Paul also calls Jesus “God” explicitly in Titus 2:13, where he writes, “We look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.” Similarly, in Romans 9:5, Paul refers to Jesus as, “God, who is over all, forever praised!”
Peter joins in this affirmation at the beginning of 2 Peter 1:1, where he refers to Jesus as “our God and Savior.” This is no vague metaphor; the apostles knew Jesus to be God incarnate.
The unchanging nature of Jesus, as emphasized in Hebrews 13:8, reminds us that we worship the same God who walked with humanity in the Old Testament, the God who came in the flesh to dwell among us in the New Testament, and the God who reigns forever. This truth calls us to reject the false, media-invented versions of Jesus and instead embrace the real Jesus: fully God, fully man, the Savior of the world.
Understanding that Jesus is God is not merely theological trivia; it is the bedrock of our faith. His divinity assures us of His power to save, His authority to reign, and His worthiness to be worshiped. Worshiping the real Jesus, as revealed in Scripture, leads us into a relationship with the eternal, living God who has loved us from the beginning.
In this series, we also examined one of the most profound and foundational concepts of Christianity: the Trinity. The doctrine of the Trinity teaches that God exists as three persons—Father, Son, and Holy Spirit—united in one essence. This is not just a theological abstraction but a central truth about the nature of God that is woven throughout Scripture.
We first saw the Spirit of God at the very beginning of the Bible. In Genesis 1:2, we read, “The Spirit of God was hovering over the surface of the waters.” From the moment of creation, the Holy Spirit is actively participating in the work of God, emphasizing His role as Creator along with the Father and the Son (John 1:1-3).
Moving to the New Testament, we observed the Trinity in action at the beginning of Jesus’ ministry. In Mark 1:10-11, during Jesus’ baptism, all three persons of the Trinity are present simultaneously: “As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. And a voice from heaven said, ‘You are my dearly loved Son, and you bring me great joy.’” (See also Matthew 3). Here we see the Father speaking from heaven, the Son being baptized, and the Spirit descending upon Him. This moment underscores the distinct roles of each person in the Godhead while affirming their unity. When we get to the end of the Gospel of Matthew, Jesus instructs His disciples to make more disciples, baptizing them in the name of The Father, and The Son, and the Holy Spirit – reinforcing the Triune nature of God.
Matther 28:18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, [peoples] baptizing them in the name of the Father and the Son and the Holy Spirit.
We also delved into the theological challenges surrounding the Trinity, including common misunderstandings and heresies. For instance, we discussed the dangers of Oneness Pentecostalism, which distorts the reading of Matthew 28 and denies the distinct persons of the Trinity, claiming that God manifests Himself in different modes rather than existing eternally as Father, Son, and Holy Spirit. This misrepresentation reduces the richness and biblical depth of God's triune nature.
The Trinity is not merely a doctrine to be understood intellectually; it is a reality to be experienced in our faith. In 2 Corinthians 13:14, Paul offers a blessing that encapsulates this relational dynamic: “May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.” This verse demonstrates how believers interact with each person of the Trinity—grace from the Son, love from the Father, and fellowship with the Spirit.
Understanding the Trinity deepens our worship and relationship with God. It reminds us that we are loved by the Father, saved by the Son, and empowered by the Spirit. The Trinity is not a contradiction but a divine mystery that showcases the fullness of God's being and His eternal relationship within Himself, inviting us into that relationship as His children.
In our exploration of the Bible's reliability, we delved into its overarching narrative, historical foundation, and divine inspiration. At its core, the Bible is a story of humanity's rejection of God, starting in Genesis and culminating in redemption through Jesus Christ. God gave us paradise, yet we rejected it. Humanity turned away from His image, as seen in the first murder, the rebellion of Babel, and the corruption leading to the flood. Even after God’s covenant with Israel, His provision was continually spurned—His prophets ignored, His laws defied, and His sovereignty rejected in favor of earthly kings. This trajectory led to the fall of Israel and Judah.
However, the New Testament offers a profound shift in this narrative. Through Jesus Christ, God gives humanity the ultimate chance to cease rejecting Him and embrace salvation. Jesus, through His love and sacrifice, offers to restore us to paradise for eternity. The Bible is the means through which we know God and His character. Its unified story of rebellion, redemption, and restoration demonstrates its divine origin and purpose.
The Protestant Bible contains 66 books, divided into several categories:
• The Torah: Genesis through Deuteronomy.• History Books: Joshua through Esther.• Poetry and Wisdom: Job through Song of Solomon.• Prophetic Books: Isaiah through Malachi.• Gospels: Matthew through John• Acts: An early church history• Letters to Churches & People Ministering In Them: Romans through Revelation 3• Prophetic: Revelation
Other Christian traditions include additional books, often called the Apocrypha. However, we noted that in the early church, these texts were not referred to as “apocryphal” but were often included alongside other Scriptures. These texts, like the Greek additions to Daniel, provide significant insights into early Christianity.
We explored the Septuagint, the Greek translation of the Old Testament, as the original Bible of the early church. Many prophecies about Jesus, such as Isaiah 7:14, which proclaims the virgin birth, are more explicit in the Greek version. The earliest complete Christian Bibles, both Old and New Testaments, were in Greek. This continuity between the Septuagint and the New Testament emphasizes Jesus as the fulfillment of Old Testament prophecy, with Greek making connections like Joshua and Jeshua (high priest in Zechariah) explicitly clear by naming them as “Jesus.”
The accuracy of biblical prophecy underscores its divine inspiration. Predictions made centuries earlier in the Old Testament are fulfilled in astonishing detail in the New Testament. The prophetic texts remain vital, even though we are no longer under the old covenant, because they point directly to Jesus.
We also examined the historical reliability of the New Testament, particularly its early writings. For example, 1 Corinthians 15 provides a detailed account of the resurrection, written by Paul only 25 years after Jesus' death. This is remarkably close in time compared to other ancient documents. Greco-Roman biographies often rely on sources written hundreds of years after the events, yet the New Testament is rooted in eyewitness accounts. Paul’s letters, written within living memory of Jesus, point to hundreds of witnesses to the resurrection—a significant claim in historical documentation.
In summary, the Bible is not merely a religious text but a reliable historical document filled with fulfilled prophecies, divine wisdom, and a cohesive narrative that points us to Jesus Christ. It stands apart from other ancient writings in both its proximity to the events it describes and its unparalleled accuracy. Through its pages, we encounter the living God, His unchanging character, and His unrelenting pursuit of humanity.
In a pivotal section of our journey, we tackled one of the most profound questions of our faith: Why Christianity? We started by addressing common criticisms and misconceptions, comparing the historical and theological foundations of Christianity with other belief systems, and clarifying the transformative truth of the Gospel.
When examining the Bible as a historical document, we addressed the common misconception that its transmission was like a game of telephone, altered and corrupted over time. Using 1 Corinthians 15 as a prime example, we demonstrated that the New Testament writings were completed during the lifetime of eyewitnesses. This proximity to the events of Jesus’ life makes the Bible uniquely reliable when compared to other ancient texts.
To illustrate this point, we contrasted the New Testament with the historical accounts of Alexander the Great. While Alexander’s life is commonly accepted as historical fact, the most significant accounts, such as Plutarch’s Life of Alexander, were written over 400 years after his death in 323 BC. By comparison, the Gospels and other New Testament writings were penned within decades of Jesus’ death and resurrection. Furthermore, the overwhelming number of manuscript copies—nearly 6,000—provides consistency and accuracy unmatched by any other ancient text. Scholars estimate that the New Testament aligns across manuscripts with over 95% accuracy, further affirming its reliability.
Unlike other religions, which often rely on the testimony or revelations of a single individual, Christianity is founded on the accounts of multiple witnesses. The Gospels themselves are historical witnesses: Matthew, a disciple of Jesus and an eyewitness to His ministry; Mark, a close associate of Peter and possibly present as a young boy during Jesus' ministry; Luke, a physician who meticulously documented eyewitness accounts, as seen in both his Gospel and Acts of the Apostles; and John, known as the disciple whom Jesus loved, offering firsthand testimony of Jesus' life. Beyond the Gospels, the New Testament includes letters and accounts from other witnesses such as Paul, James (Jesus’ brother), Peter, and Jude. These writings collectively form a rich tapestry of testimony, pointing consistently to Jesus as the Messiah.
We also examined counterfeit versions of Christianity, such as Islam and Mormonism. These belief systems, which emerged hundreds or even thousands of years after the events of the New Testament, often reinterpreted or rewrote biblical narratives without any historical or eyewitness foundations. Islam, founded in the 7th century, reimagines key biblical figures such as Abraham and Moses, presenting narratives that were unknown for thousands of years to the Jewish people. Its theology is based largely on the revelations of one man, Muhammad, with no external witnesses to corroborate his claims. This starkly contrasts with Christianity’s reliance on multiple witnesses and fulfilled prophecies.
Similarly, Mormonism, founded in the 19th century by Joseph Smith, rewrites significant portions of biblical history and doctrine. Smith’s revelations, again unverified by witnesses, introduce an entirely new framework for understanding God and salvation. Such faiths are rightly called “knock-offs,” as they lack the historical, prophetic, and eyewitness backing of true Christianity.
Why choose Christianity? Because it offers a life that works. The fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—is unique to a life in Christ. Christianity transforms not only our eternal destiny but also our present circumstances. No other belief system offers such enduring hope, grace, and purpose. Christianity also addresses the eternal consequences of sin. We explored the reality of sin as rebellion against God and examined challenging topics such as abortion, sexual immorality, and false teachings. The Bible is clear: sin separates us from God. Yet through Jesus Christ, we are offered forgiveness, restoration, and the power to live free from sin. Salvation is by grace, not works, but good works are the evidence of a life transformed by Christ.
The Bible’s teachings on sin are often controversial but remain unchanging. From Romans 1 to 1 Corinthians 6:9–11, Scripture clearly outlines behaviors that are incompatible with the kingdom of God. Yet it also emphasizes redemption. Those who repent and turn to Christ are washed, sanctified, and justified.
We also tackled the oft-misunderstood concept of Paul’s struggle with sin in Romans 7. By examining the surrounding chapters, we saw that Paul is not describing his current state but employing a Greek literary device, prosopopoeia, to highlight humanity’s struggle under the law. The surrounding context in Romans 6 and Romans 8 confirms that believers are no longer slaves to sin but live by the Spirit. This demonstrates the importance of reading Scripture in context and resisting the temptation to isolate verses.
Christianity stands apart because it is grounded in truth—historical, prophetic, and experiential. Its foundation is unshakable because it rests on the Word of God and the testimony of those who walked with Him. The message of Christianity is not just intellectual or historical—it’s transformative. Jesus Christ invites us to stop rejecting Him and embrace the life He offers, both now and for eternity.
Over the course of this series, we explored several foundational aspects of the Christian faith, continually emphasizing the importance of aligning our beliefs and practices with Scripture. In this section, we revisited these themes and examined their profound implications for daily living and eternal truths.
In 1 John, we tackled the misconception that sin is inevitable for believers. While some may start at the first chapter of 1 John and misinterpret its message as permissive, continuing through the text reveals a starkly different perspective. John explicitly states in 1 John 2:1, “I write this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.” This makes it clear that the goal is not to sin, with Jesus as our advocate when we stumble. As we moved into 1 John 3, the distinction between the children of God and the children of the devil became strikingly clear: “Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God” (1 John 3:9). These words underscore the transformative power of being born again. Sin becomes incompatible with our new nature in Christ. John warns further in 1 John 3:10, “So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.” These are not ambiguous statements—they challenge us to live in the truth of our salvation.
We also examined the dire warnings in Hebrews 10:26-27: “Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies.” This passage serves as a sobering reminder that God takes sin seriously, and so should we. Intentional, unrepentant sin betrays the grace we have received and invites judgment rather than mercy.
Turning to the Ten Commandments, we recognized them as a moral foundation still relevant for Christians. While we are not bound by the Law of Moses, the commandments reflect God’s character and expectations. Yet, one commandment often overlooked is the Sabbath. In Exodus 16:29, God says, “They must realize that the Sabbath is the Lord’s gift to you.” This day of rest, reflection, and worship is a gift, not a burden. While Romans 14:5 and Colossians 2:16 remind us not to judge others regarding Sabbath observance, we see that Jesus rested and often withdrew for prayer, setting an example for us to follow.
We discussed the realities of heaven and hell, exploring their biblical descriptions. Heaven, or ouranos in Greek, is not just the sky but the eternal dwelling place with God. Hell, often translated from Gehenna, refers to a place of eternal punishment, vividly described by Jesus as a fiery destination for those who reject God. In Luke 16, the parable of the rich man and Lazarus illustrates the immediate consequences of our earthly choices. Lazarus is comforted in Abraham’s bosom, while the rich man suffers torment. This parable underscores the eternal weight of our decisions and the reality of divine justice.
Returning to the book of Acts, we examined the four foundational practices of the early church as outlined in Acts 2:42: devotion to the Word of God, fellowship, the breaking of bread, and prayer. These practices not only defined the early church but also serve as a blueprint for the modern church. The Word of God was central, with church leaders dedicating themselves to teaching and prayer, as seen in Acts 6:4. Paul’s exhortations to Timothy further emphasized the importance of teaching, especially in 1 Timothy 4:13, “Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.” Elders and overseers were required to be skilled teachers, as outlined in 1 Timothy 3:2 and Titus 1:9.
Fellowship was another cornerstone of the early church. The believers regularly gathered together, building relationships and encouraging one another. Hebrews 10:25 reminds us, “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” This communal aspect of faith was vital for spiritual growth and accountability.
The breaking of bread, including the Lord’s Supper, was an intimate act of fellowship that strengthened the early church. Sharing meals together was a tangible expression of their unity in Christ and a reminder of His sacrifice. This practice continues to hold deep spiritual significance for believers today.
Finally, we explored prayer, an often misunderstood or misapplied practice. Jesus’ teaching in Matthew 6 offers clear guidance: “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you” (Matthew 6:5-6). Jesus warns against making a show of prayer, emphasizing sincerity and humility. In the book of Acts, we see this principle in action. The prayers of the apostles were direct and purposeful, lacking the grandiosity of Old Testament figures like Solomon. Instead, they embodied the simplicity and humility Jesus taught.
Each of these elements—Scripture, fellowship, the breaking of bread, and prayer—served as the foundation of the early church and remain vital for believers today. By revisiting these practices and embracing their biblical intent, we can live out our faith authentically, grow spiritually, and build a church that honors God in every aspect.
The importance of the church was a recurring theme throughout this series, especially as we examined the New Testament. Once we move beyond the Gospels—Matthew, Mark, Luke, and John, which focus on the life and ministry of Jesus—we find that the majority of the remaining 23 books are written in the context of the church. This is significant because it establishes the centrality of the church in the Christian life. Hebrews 10:24-25 reminds us, “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” From this, it’s clear that gathering as a church is a command, not an option.
Paul’s letters are perhaps the clearest evidence of the church’s importance. Romans was written to the church in Rome, Corinthians to the church in Corinth, Galatians to the churches in Galatia, and so on. Even the so-called “Pastoral Epistles,” 1 and 2 Timothy and Titus, were instructions for church leaders on how to guide their congregations. Philemon, though personal in tone, references church leadership in his home. Likewise, the book of Hebrews addresses the assembly of believers, while James, Peter, John, and Jude all wrote with the church in mind. Even Revelation opens with letters to seven churches, underscoring that the context of nearly all New Testament writings is the church.
We then turned to the topic of denominations. Today’s denominational divisions are akin to Paul’s worst nightmare. His letters repeatedly called for unity among believers. In Romans, for example, Paul addresses the division between Jewish and Gentile Christians, emphasizing that secondary doctrines, like dietary laws and observance of certain days (Romans 14), should not divide the church. Similarly, in 1 Corinthians 1:10-13, Paul rebukes the Corinthians for dividing themselves into factions based on allegiance to specific leaders. He writes, “Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!” This rebuke extends to modern divisions, where we see factions formed around figures like Luther, Calvin, or the Pope. Paul’s plea for unity is timeless: the church must not divide over non-essentials.
On the topic of worship, we explored what true worship entails. Worship isn’t about us—it’s about God. Many people treat worship as though they are the audience, but in reality, God is the only audience. The biblical word for worship, proskyneō, connotes deep reverence and submission, likened to a dog licking its master’s hand. This imagery highlights the humility and devotion we must bring to worship. The New Testament offers examples of true worship, such as the woman crying at Jesus’ feet (Luke 7:36-50). Conversely, we saw warnings about empty worship in Isaiah 29:13, where God says, “These people say they are mine. They honor me with their lips, but their hearts are far from me.” Jesus quoted this verse to rebuke the Pharisees, underscoring that worship without a surrendered heart is meaningless.
We also examined how God sometimes rejects worship and prayer. In Isaiah 1:13-15, God says, “Stop bringing me your meaningless gifts; the incense of your offerings disgusts me! ... When you lift up your hands in prayer, I will not look. Though you offer many prayers, I will not listen, for your hands are covered with the blood of innocent victims.” Similarly, in Amos 5:23, He declares, “Away with the noise of your songs! I will not listen to the music of your harps.” This theme carries into the New Testament. 1 Peter 3:7 warns husbands that their prayers may be hindered if they mistreat their wives. Peter also quotes Psalm 34:16, “But the Lord turns his face against those who do evil; he will erase their memory from the earth.” These warnings remind us that our worship and prayers must be accompanied by righteousness and humility.
We reset our understanding of relationships, particularly marriage and family. Biblical marriage isn’t about ceremony—it’s about covenant. Interestingly, the Bible contains no wedding ceremonies as we know them today. Marriages were familial agreements, often consummated privately. The emphasis was on relationship over ritual. Romans 12:1 calls us to be “a living sacrifice, holy and pleasing to God—this is your true and proper worship.” This principle applies to all relationships, including those within our families and the broader church.
We explored familial relationships through passages like Ephesians 5:22-33 and Colossians 3:18-21, which outline the roles of husbands, wives, and children in Christ-centered households. In 1 Peter 2 and 3, we saw the importance of submission and mutual respect in relationships, reflecting the self-sacrificial love of Jesus. These passages remind us that our interactions with others—whether in marriage, family, or community—must reflect the love and humility of Christ.
Through all of these topics, we saw that the church isn’t just a building or a gathering—it’s the body of Christ, a community of believers devoted to worshiping God, growing in faith, and spreading the Gospel. Our relationships within this body must be marked by unity, love, and obedience to God’s Word. By resetting our understanding of these foundational truths, we align ourselves more closely with the example of the early church and the teachings of Scripture.
We discussed resetting our focus on eternity, emphasizing the importance of living prepared for Jesus' return and dispelling various false teachings. We delved into Matthew 24–25, noting the value of reading through these chapters without stopping at artificially added breaks. Jesus' teachings in this discourse build to a climax, culminating in the parable of the sheep and the goats (Matthew 25:31–46), which underscores the ultimate message: being ready for His return. Each parable and teaching in these chapters supports this overarching theme.
Contrary to popular interpretations, Jesus explicitly states that Christians will endure tribulation (Matthew 24:9–13). We scrutinized the concept of the "rapture," noting that it likely has no biblical basis apart from the resurrections described in Revelation 20:4–6. The infamous notion of a secret or pre-tribulation rapture misinterprets passages like 1 Thessalonians 4:17, where the phrase "meeting the Lord in the air" is an idiom for honoring a king’s arrival, not an evacuation. Historically, citizens would go out to meet a king and escort him back into their city. Similarly, Matthew 24:37–39 draws a direct comparison to Noah's time, where those "taken" were swept away in judgment, while those "left" were spared. The Greek word used for "left" (ἀφίημι – aphiemi) connotes forgiveness, further clarifying that being "left" is not a punishment but a blessing.
When examining Revelation, we saw that many of its teachings have been distorted by modern theories, such as dispensationalism. The early church likely understood much of the book as pertaining to their own time. For example, Revelation 13:18’s reference to "666" is better understood as gematria (numerical symbolism), likely pointing to Nero Caesar when transliterated into Hebrew letters. Historically, this aligns with the persecution of Christians under Nero. Chapters 19 and onward shift focus to a future event: Jesus' second coming and the ultimate judgment. We emphasized that the martyrs—those who remain faithful and refuse to compromise during tribulation—are the ones who partake in the first resurrection (Revelation 20:4–6). This aligns with Jesus' call to persevere in tribulation and live faithfully, anticipating His return (Matthew 24:13).
Next, we explored resetting how we handle our resources, returning to Matthew 24–25. The parable of the talents (Matthew 25:14–30) was not about financial management but stewardship of kingdom resources. This aligns with the preceding parable of the bridesmaids (Matthew 25:1–13), which emphasized being prepared and wise with what God has entrusted to us. Whether it’s oil, talents, or other resources, the principle remains the same: using what we have for the advancement of God's kingdom. Some, like the rich young ruler (Mark 10:17–22), are called to give everything, while others, like Zacchaeus (Luke 19:8–9), voluntarily give generously in repentance. Wealth itself is not condemned but must be stewarded with the right heart.
We noted that early Christians exhibited extraordinary generosity, often giving beyond the tithe. Philemon, as a wealthy believer, hosted a church in his home and owned servants (Philemon 1–2). Lydia, a seller of purple cloth and likely a wealthy convert in Philippi, supported Paul's ministry and hosted him in her home (Acts 16:14–15). Phoebe, a deaconess, was commended by Paul for her financial support and may have sponsored the writing and delivery of the letter to the Romans (Romans 16:1–2). The cost of such a letter in today’s terms would exceed $3,000, illustrating her significant generosity.
We also addressed false teachings on tithing, particularly the misuse of Malachi 3:10. While some teachers invoke this passage to promise material blessings, they often ignore the broader context. Malachi condemns the wicked who test God with selfish motives (Malachi 3:13–15). Giving in the New Testament is characterized by a spirit of generosity and love, not compulsion or greed (2 Corinthians 9:7). The early church exemplified this when believers sold possessions and shared everything they had, driven by the Holy Spirit's work in their lives (Acts 2:44–45, Acts 4:32–35). This radical generosity makes a mere 10% seem minimal in comparison.
Ultimately, we saw that giving is a heart issue. Jesus praised the widow who gave two small coins, highlighting her sacrificial spirit over the abundance of others (Mark 12:41–44). The emphasis throughout Scripture is not on the amount given but on the attitude of the giver. Acts reminds us of Jesus' teaching: "It is more blessed to give than to receive" (Acts 20:35). As we live out this principle, we not only steward resources wisely but also reflect God’s generosity to those around us.
In all these matters—end times, resources, and readiness—Scripture consistently calls us to faithfulness, stewardship, and perseverance. By resetting our focus on eternity, we align our lives with God’s purposes and prepare for the day when we meet Him face to face.
Discipleship was another key focus of our series, emphasizing the importance of passing along what we have learned to others. This is the essence of the Great Commission in Matthew 28:19–20, where Jesus commands His followers to "go and make disciples of all nations." We unpacked the meaning of this passage, noting that it is less about geographic travel and more about reaching people from all ethnicities and cultures. True discipleship involves stepping outside our comfort zones to engage with others, breaking barriers of culture, ethnicity, and personal preference to fulfill Christ's call.
The parable of the talents (Matthew 25:14–30) provided a lens through which we examined discipleship. Instead of sowing into material things, we sow into people, investing in their spiritual growth and development. The returns on these investments are reaped in the kingdom of God, as transformed lives go on to disciple others, perpetuating the chain of faith.
Throughout the Gospels, we saw how Jesus was upfront with His disciples about the cost of following Him. He did not sugarcoat the challenges, offering no fine print or hidden terms. He warned them, saying, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head” (Matthew 8:20). This stark reality reminded them—and us—that following Jesus often comes with sacrifices, including comfort, stability, and personal desires. When a man wished to delay following Jesus to bury his father, Jesus said, "Let the dead bury their own dead. Your duty is to go and preach about the Kingdom of God" (Luke 9:60). This demonstrates the urgency of discipleship and the primacy of Christ’s mission over even family obligations.
We examined the immediate and radical response of Jesus’ first disciples, such as James, John, Peter, and Andrew, who left their fishing businesses to follow Him (Matthew 4:18–22). Their example challenges us to consider whether we are willing to do the same—leave behind our plans, comforts, and securities to follow Jesus wholeheartedly.
Jesus’ teachings also reveal what I call “baptismal prerequisites.” He stated, "If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me" (Luke 9:23). This is a call to deny ourselves, embrace sacrifice, and live in total obedience to Him. Baptism, then, is not just a ritual; it is a declaration of this commitment. We baptize fully informed disciples, emphasizing the importance of knowing the truth. Watering down the Gospel to make it more palatable creates wishy-washy followers, not true disciples. As we often say, Jesus is not looking for seat fillers; He is looking for fully devoted disciples.
The process of discipleship, as outlined in First Timothy and Titus, is familial. Paul’s letters to Timothy depict him as a spiritual father mentoring a spiritual son (1 Timothy 1:2), emphasizing the relational and generational aspect of discipleship. In Titus 2:1–8, Paul expands this to include everyone in the church. Older men and women are instructed to disciple younger believers, modeling godly behavior and teaching sound doctrine. This shows that discipleship is not limited to pastors or church leaders; it is the responsibility of every believer.
We saw that discipleship is about commitment, sacrifice, and truth. It is not a program or a checklist but a lifelong relationship that involves teaching, learning, and living out the Gospel. It is the investment Jesus calls us to make, one that yields eternal returns. Are we willing to heed His call, deny ourselves, and take up our cross to follow Him? True discipleship demands nothing less.
The final message in this series serves as a challenge and an encouragement to reset our lives with eternal purpose. As we look to the New Year, it’s natural to reflect on resolutions and areas for growth. But let’s move beyond fleeting commitments and focus on a transformative reset—a commitment to live as disciples of Jesus Christ in every aspect of our lives.
We begin in the church, our spiritual gym, where we are equipped for the journey ahead. Acts 2:42 reminds us of the pillars of the early church: devotion to the Word of God, fellowship, breaking of bread, and prayer. Here at C3 Church, these pillars guide everything we do. Sunday services lay the foundation in the Word, while Wednesday Bible studies offer an opportunity to go deeper into Scripture, pray together, and build relationships. Fellowship happens weekly as we gather, share meals, and engage as a community. But church is not the destination; it’s the launchpad. Just like exercise and diet, the habits we build here only work if we continue them throughout the week. Christianity doesn’t stay confined to a building; it extends into every corner of our lives.
To apply this reset, we must reflect on each area covered in the series and identify where change is needed. Are we deeply engaging with the Word? If not, there are simple ways to start. For those looking to build a habit, C3 offers daily Proverbs devotionals—an opportunity to hear and reflect on Scripture each morning. Technology also offers tools to listen to the Bible during daily tasks, transforming idle time into spiritual growth. Hearing the Word is a biblical concept, frequently emphasized in Scripture. For instance, in Colossians 4:16, 1 Timothy 4:13 and in 1 Thessalonians 5:27, Paul directs the public reading of Scripture to all believers (See also James 1:2-25, Romans 10:17).
Fellowship is another cornerstone of our faith. Are we fostering relationships beyond Sunday? True discipleship thrives in community—inviting others to lunch, participating in Bible discussions, and forming meaningful connections with fellow believers. Discipleship is about multiplication, growing the church not just in numbers but in spiritual depth. Are we sharing the answers we’ve learned about God, salvation, and eternity? Are we practicing biblical hospitality like Lydia, who opened her home to Paul (Acts 16:14-15)?
Breaking bread symbolizes generosity and unity, as exemplified by the early church in Acts 2:46. This isn’t just about sharing meals; it’s about sharing life. Are we contributing to the community, not just materially but spiritually? Are we bringing the heart of Jesus to the table? Generosity is an often-overlooked miracle of the Holy Spirit, reflecting a heart transformed by Christ.
Prayer is equally essential. Jesus modeled the importance of setting aside time for prayer, withdrawing to desolate places to be with the Father (Mark 1:35). Are we creating space in our schedules for focused, intentional prayer? Matthew 6 teaches us to pray with sincerity, not for show, but as an intimate conversation with God. Fasting, often paired with prayer in Scripture, helps align our hearts with God’s will, reminding us that our bodies are temples of the Holy Spirit (1 Corinthians 9:27). It’s a discipline that enhances focus and reliance on God, with practical and spiritual benefits.
As we consider these pillars, consistency is key. Growth comes not from perfection but from faithfulness. Whether in reading Scripture, building relationships, or dedicating time to prayer, setting realistic goals and being consistent will yield fruit over time. Let’s seek God’s direction for 2025, focusing on being faithful rather than perfect.
This series has shown us that resetting our lives is not about empty resolutions but aligning with God’s will. It’s about knowing Him more deeply, loving others more selflessly, and living each day for His glory. Let’s commit to living with eternity in mind, understanding that our daily actions reflect our ultimate hope. As we close, let’s embrace the call to live as if Jesus is coming back today, ready and prepared. Maranatha. Amen.
©️ Copyright 2024 Gene SimcoMost Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.Scriptures in brackets reflect the original Biblical languages.