Sermon Transcript
Peace Or A Sword?
Sermon by Gene Simco
I heard a story about a family at a dinner table. The young boy asks an open question, “how do wars start?” And so, the father, thinking himself a history major, perked up and said, “Oh, let me tell you. Take the First World War, for example. It started when Germany invaded Belgium.” Well, the mother, at this point says, “No, no, no, no, no. That's not how it happened. It happened when someone was assassinated.” Well, father took offense. He said, “are you answering the question, or Am I answering the question?” So, the mother stands up from the table, storms out of the room and slams the bedroom door. Well, just as the dishes finished rattling in the cupboard, the boy says, “Daddy, you don't have to tell me how wars start. Now, I know.”
The mother was right, by the way, it was Archduke Ferdinand.
MATTHEW 10:34 “DON’T IMAGINE THAT I CAME TO BRING PEACE TO THE EARTH! I CAME NOT TO BRING PEACE, BUT A SWORD.
Christians often use this verse as justification to support various forms of violence, such as Christian violence supposedly in the name of Jesus. Before I delve into this further, I want to make it crystal clear that this is not a response to any current events in the world. We are not following the world's timeline here. If you are familiar with my preaching style, you understand that I do not react to external circumstances but rather prayerfully consider what the Word of God says.
All too often, when people approach the Bible, they do so through the lens of the world, interpreting it based on cultural biases. It is essential to read the Bible without reading that into the text, as scholars caution. My hope is that you will approach the Bible with fresh eyes, pure hearts, and guidance from the Holy Spirit, without imposing cultural interpretations into the text.
Some topics can be challenging because certain verses are deeply ingrained in Christian culture. When faced with differing interpretations, it may evoke a range of emotions. However, my advice is to set aside worldly influences and focus on the true message of the Bible. So, let's dig deep into the Word and examine its teachings without preconceived notions.
First, I will briefly touch upon some references that may be of interest for further exploration. I encourage you to read the Bible for yourself and look into these topics independently. Throughout this chapter, I will mention these references, but I encourage you to take notes for your own study.
If you read the entire Bible, you will notice that there is a significant amount of violence in the Old Testament. However, it is crucial to examine the origins of this violence. Where do we, as humans, begin? We start in paradise, a place of peace where there is no need to labor for sustenance. People coexist in harmony, without shame, partaking of the fruit of paradise. This idyllic setting may not sound like paradise to everyone, but it depends on one's perspective.
God desires humanity to dwell in paradise, a peaceful and wonderful existence. However, humankind's attempt to attain equality with God leads to expulsion from paradise, the first instance of murder and the introduction of violence. From that point on, human history is marked by a rejection of God, a constant decline away from paradise. The prophets' warnings are ignored and the desire for a king in place of God highlight the deepening spiral of humanity's downfall. The underlying message of these historical events is the need for a Savior.
This lengthy narrative emphasizes the necessity of Jesus, as human efforts alone are insufficient. Jesus provides the means for humanity to return to a state of paradise through His sacrifice. He reverses the original sin by humbling Himself to live among humans and ultimately dying for their salvation. Thus, through Jesus, individuals can regain access to paradise through His sacrifice – an example of peace, not violence.
It is essential to view the Bible with a clear perspective, interpreting the Old Testament through the lens of the New Testament. By considering the conclusion of the narrative, one can better understand the significance of past events. The teachings of the law of Moses serve as instructional tools, outlining the consequences of disobedience. While the old laws remain instructive, they do not hold the same binding authority in the present day now that Jesus has fulfilled the Law of Moses – which commands harsh penalties for disobedience, such as death, and calls for violence and war. Therefore, it is crucial to recognize this change and embrace the message of redemption and grace that Jesus brings.
Upon truly examining the Law of Moses, one would conclude that it is entirely impractical. It is also impossible as we lack the priesthood, and the land, and the tabernacle or temple, just as some examples. For further context, refer to Acts 15, the book of Romans, as well as Galatians, 2 Corinthians and Hebrews. The purpose of Galatians is abundantly clear. To adhere to the Law of Moses, one would essentially have to discard a substantial portion of the New Testament and remove entire books of the Bible, which we should not do. Therefore, we are not bound by that law. It is worth noting that this issue of the fulfillment of the Law was prophesied in the Old Testament. One such place is found in Jeremiah 31, for example - the Law of Moses was predicted to be replaced in the form of a New Covenant.
JEREMIAH 31:31 “THE DAY IS COMING,” SAYS THE LORD, “WHEN I WILL MAKE A NEW COVENANT WITH THE PEOPLE OF ISRAEL AND JUDAH. 32 THIS COVENANT WILL NOT BE LIKE THE ONE I MADE WITH THEIR ANCESTORS WHEN I TOOK THEM BY THE HAND AND BROUGHT THEM OUT OF THE LAND OF EGYPT. THEY BROKE THAT COVENANT, THOUGH I LOVED THEM AS A HUSBAND LOVES HIS WIFE,” SAYS THE LORD. 33 “BUT THIS IS THE NEW COVENANT I WILL MAKE WITH THE PEOPLE OF ISRAEL AFTER THOSE DAYS,” SAYS THE LORD. “I WILL PUT MY INSTRUCTIONS DEEP WITHIN THEM, AND I WILL WRITE THEM ON THEIR HEARTS. I WILL BE THEIR GOD, AND THEY WILL BE MY PEOPLE.
Consider the Ten Commandments, for instance. They are inscribed on stone tablets; numerous prophets discuss how the Law of Moses was written on stone tables (or a heart of stone) but will be put into hearts of flesh later. These also include Ezekiel in chapters 11 and 36. When put together, we observe that the Royal Law or the Law of Christ, as outlined in the New Testament, will govern us. These laws are written on our hearts, soft and receptive, instead of on stone tablets. Therefore, the stony heart will be replaced with a tender one. This transformation will allow the laws to take hold and flourish. This approach is the only means by which this can succeed. Therefore, we will look to the teachings of the New Testament to interpret the Old Testament.
As we followed the Sermon on the Mount, one interesting thing to note is the absence of any call for violence. The sermon begins with blessings for the poor, mourning, humble, righteous, merciful, pure-hearted and the peacemakers, which serves as a clear indication of Jesus’ message. Jesus, speaking to a Jewish audience before his crucifixion and the fulfillment of the law, is flipping their understanding constantly. He anticipates their confusion and provides a disclaimer before explaining further on this topic.
MATTHEW 5:7 “DON’T MISUNDERSTAND WHY I HAVE COME. I DID NOT COME TO ABOLISH THE LAW OF MOSES OR THE WRITINGS OF THE PROPHETS. NO, I CAME TO ACCOMPLISH THEIR PURPOSE. 18 I TELL YOU THE TRUTH, UNTIL HEAVEN AND EARTH DISAPPEAR, NOT EVEN THE SMALLEST DETAIL OF GOD’S LAW WILL DISAPPEAR UNTIL ITS PURPOSE IS ACHIEVED.”
In Romans and Galatians, the stated purpose of the law is to reveal our sin (Rm. 3:20, Gal. 3:19). It acts as a teaching tool from God, according to the New Testament. Jesus died to atone for our sins and fulfill this purpose through His death on the cross.
GALATIANS 3:19 WHY, THEN, WAS THE LAW GIVEN? IT WAS GIVEN ALONGSIDE THE PROMISE TO SHOW PEOPLE THEIR SINS. BUT THE LAW WAS DESIGNED TO LAST ONLY UNTIL THE COMING OF THE CHILD WHO WAS PROMISED.
With that knowledge, take note of the significance of this statement:
MATTHEW 5:38 “YOU HAVE HEARD THE LAW THAT SAYS THE PUNISHMENT MUST MATCH THE INJURY: ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39 BUT I SAY, DO NOT RESIST AN EVIL PERSON! IF SOMEONE SLAPS YOU ON THE RIGHT CHEEK, OFFER THE OTHER CHEEK ALSO.”
So here we see that flip of the script – you have heard the law that says … but I say. Jesus has the authority to make that flip!
MATTHEW 5:43 “YOU HAVE HEARD THE LAW THAT SAYS, ‘LOVE YOUR NEIGHBOR’ AND HATE YOUR ENEMY. 44 BUT I SAY, LOVE YOUR ENEMIES! PRAY FOR THOSE WHO PERSECUTE YOU!”
Again, you have heard the law that says … but Jesus says, love your enemies. In fact, pray for your enemies!
As Jesus previously stated, you are blessed - even when people persecute you, you are still blessed. This is a main theme in Jesus’ sermon. The Sermon on the Mount concludes in chapter 7 of Matthew, and we will fast forward to chapter 10. I encourage you to read through the text in chapters 8 – 10. As you read through the entire text, treat it like any other book and observe how Jesus sets the tone through his actions. Throughout these chapters, Jesus heals a man with leprosy, a Centurion's servant, many individuals at Peter's house, calms a storm, heals a paralytic, stops a woman's bleeding of 12 years, resurrects a girl from death, and heals a mute person. Following His sermon on peace, Jesus demonstrates his commitment to healing and bringing life to others. This pattern of healing and giving life is consistent in all the encounters Jesus has between these two parts. Then we see this in chapter 10:
MATTHEW 10:34 “DON’T IMAGINE THAT I CAME TO BRING PEACE TO THE EARTH! I CAME NOT TO BRING PEACE, BUT A SWORD. 35 ‘I HAVE COME TO SET A MAN AGAINST HIS FATHER, A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW. 36 YOUR ENEMIES WILL BE RIGHT IN YOUR OWN HOUSEHOLD!’
When we consider the context, it is clear that Jesus does not intend for us to harm our family members. That would be the wrong religion, wouldn't it? Therefore, the mention of a sword here should not be interpreted literally. For further clarification, let’s revisit the beginning of the chapter. Jesus selects his twelve apostles: Simon (also called Peter), then Andrew (Peter’s brother), James (son of Zebedee), John (James’s brother), Philip, Bartholomew, Thomas, Matthew (the tax collector), James (son of Alphaeus), Thaddaeus, Simon (the zealot), Judas Iscariot (who later betrayed him). Subsequently, in Matthew's account, Jesus dispatches these twelve apostles with specific instructions. They are instructed to heal the sick, raise the dead, cleanse those with leprosy, cast out demons, and give generously as they have received. The essence of these directives is to heal individuals, offer life, and show kindness. It is crucial to note these instructions for their relevance later on in the text. The apostles are advised not to carry money in their belts, or possess gold, silver, or even copper coins, nor are they to bring a traveler's bag or extra provisions. They are encouraged to accept hospitality graciously, as those who work are worthy of their support, which becomes significant later in the narrative. Additionally, in verse 14 of the chapter, Jesus instructs the apostles that if any household or town rejects their message, they should symbolically shake the dust from their feet as a sign of moving on. This is a clear indication of the importance of respecting others' choices without resorting to violence or retribution, as killing “infidels” is not in accordance with Jesus' teachings or the true nature of Christianity.
MATTHEW 10:16 “LOOK, I AM SENDING YOU OUT AS SHEEP AMONG WOLVES. SO BE AS SHREWD AS SNAKES AND HARMLESS AS DOVES. 17 BUT BEWARE! FOR YOU WILL BE HANDED OVER TO THE COURTS AND WILL BE FLOGGED WITH WHIPS IN THE SYNAGOGUES. 18 YOU WILL STAND TRIAL BEFORE GOVERNORS AND KINGS BECAUSE YOU ARE MY FOLLOWERS. BUT THIS WILL BE YOUR OPPORTUNITY TO TELL THE RULERS AND OTHER UNBELIEVERS ABOUT ME. 19 WHEN YOU ARE ARRESTED, DON’T WORRY ABOUT HOW TO RESPOND OR WHAT TO SAY. GOD WILL GIVE YOU THE RIGHT WORDS AT THE RIGHT TIME. 20 FOR IT IS NOT YOU WHO WILL BE SPEAKING—IT WILL BE THE SPIRIT OF YOUR FATHER SPEAKING THROUGH YOU. 21 “A BROTHER WILL BETRAY HIS BROTHER TO DEATH, A FATHER WILL BETRAY HIS OWN CHILD, AND CHILDREN WILL REBEL AGAINST THEIR PARENTS AND CAUSE THEM TO BE KILLED. 22 AND ALL NATIONS WILL HATE YOU BECAUSE YOU ARE MY FOLLOWERS. BUT EVERYONE WHO ENDURES TO THE END WILL BE SAVED. 23 WHEN YOU ARE PERSECUTED IN ONE TOWN, FLEE TO THE NEXT. I TELL YOU THE TRUTH, THE SON OF MAN WILL RETURN BEFORE YOU HAVE REACHED ALL THE TOWNS OF ISRAEL.
Considering the context alone, it is clear that the intention is not to send the apostles out to engage in acts of violence or retaliation. The reference to sheep is significant. It is often heard in our culture that one should not be like sheep, but Jesus does not support this idea. It is interesting to note how Romans 8 expresses the idea of being slaughtered like sheep for the sake of others, drawing from the Old Testament. The message to be as harmless as doves is highlighted. Despite the inevitability of being arrested, it is viewed as an opportunity. The concept of being arrested for sharing the gospel is followed by the importance of responding with flight rather than fight. It is emphasized that fleeing when persecuted or confronted is the appropriate course of action. The rejection of violence towards non-believers is reiterated. When Jesus revisits a similar concept later on, it will be further clarified.
LUKE 12:51 “DO YOU THINK I HAVE COME TO BRING PEACE TO THE EARTH? NO, I HAVE COME TO DIVIDE PEOPLE AGAINST EACH OTHER! 52 FROM NOW ON FAMILIES WILL BE SPLIT APART, THREE IN FAVOR OF ME, AND TWO AGAINST—OR TWO IN FAVOR AND THREE AGAINST.”
So, what we see here is not about a literal sword, but about His words naturally causing division. Jesus preaches this message of peace to the people who, at that time, were expecting a warrior Messiah. However, they misunderstood. They did not read carefully enough. They anticipated a warrior king, but Jesus is preaching about turning the other cheek and fleeing in the opposite direction. This contrast will cause division, even today. It is evident today that there is division in families over religion, possibly mixing with politics. Jesus is suggesting that there will be division over it. As we continue reading in Luke, we will see that even the disciples were a bit confused about the concept of the sword. This confusion happens after the Last Supper.
LUKE 22:35 THEN JESUS ASKED THEM, “WHEN I SENT YOU OUT TO PREACH THE GOOD NEWS AND YOU DID NOT HAVE MONEY, A TRAVELER’S BAG, OR AN EXTRA PAIR OF SANDALS, DID YOU NEED ANYTHING?” “NO,” THEY REPLIED. 36 “BUT NOW,” HE SAID, “TAKE YOUR MONEY AND A TRAVELER’S BAG. AND IF YOU DON’T HAVE A SWORD, SELL YOUR CLOAK AND BUY ONE! 37 FOR THE TIME HAS COME FOR THIS PROPHECY ABOUT ME TO BE FULFILLED: ‘HE WAS COUNTED AMONG THE REBELS.’ YES, EVERYTHING WRITTEN ABOUT ME BY THE PROPHETS WILL COME TRUE.” 38 “LOOK, LORD,” THEY REPLIED, “WE HAVE TWO SWORDS AMONG US.” “THAT’S ENOUGH,” HE SAID.
The sword remains the same type of object as it was previously. Jesus now responds, saying, "that's enough." When examining the Greek text, there are a few possible translations. Different perspectives can be applied here. However, regardless of interpretation, Jesus is making the same point. He could be saying that 11 swords are sufficient, and two swords are not enough (which would mean Jesus was lacking math skills – I don’t think so), or perhaps it’s more like, “Stop it!” The implication is more of a stop or enough of this, rather than a mathematical error on Jesus' part. As we continue reading, the correct translation becomes clear as He is about to be arrested.
LUKE 22:47 BUT EVEN AS JESUS SAID THIS, A CROWD APPROACHED, LED BY JUDAS, ONE OF THE TWELVE DISCIPLES. JUDAS WALKED OVER TO JESUS TO GREET HIM WITH A KISS. 48 BUT JESUS SAID, “JUDAS, WOULD YOU BETRAY THE SON OF MAN WITH A KISS?” 49 WHEN THE OTHER DISCIPLES SAW WHAT WAS ABOUT TO HAPPEN, THEY EXCLAIMED, “LORD, SHOULD WE FIGHT? WE BROUGHT THE SWORDS!” 50 AND ONE OF THEM STRUCK AT THE HIGH PRIEST’S SLAVE, SLASHING OFF HIS RIGHT EAR. 51 BUT JESUS SAID, “NO MORE OF THIS.” AND HE TOUCHED THE MAN’S EAR AND HEALED HIM.
Just in case you were feeling confused, we get a lot of clarification by looking at all of the accounts together. “No more of this.” Then Jesus reverses the error with an act of healing. If you continue reading the gospel of John, John recounts this incident involving Peter that I find rather amusing. Unlike other Gospel accounts, he names Peter as the one cutting off the ear of the slave Malchus. This detail provides us with their names – as if he’s telling on Peter. The disciples seem to have misunderstood the situation, but Jesus proceeds to offer a clear clarification. He essentially instructs them to refrain from such actions in the future, and then proceeds to heal the injured individual, demonstrating the power of healing and life. For further insight, we can refer to Matthew's account.
MATTHEW 26:50 JESUS SAID, “MY FRIEND, GO AHEAD AND DO WHAT YOU HAVE COME FOR.” THEN THE OTHERS GRABBED JESUS AND ARRESTED HIM. 51 BUT ONE OF THE MEN WITH JESUS PULLED OUT HIS SWORD AND STRUCK THE HIGH PRIEST’S SLAVE, SLASHING OFF HIS EAR. 52 “PUT AWAY YOUR SWORD,” JESUS TOLD HIM. “THOSE WHO USE THE SWORD WILL DIE BY THE SWORD. 53 DON’T YOU REALIZE THAT I COULD ASK MY FATHER FOR THOUSANDS OF ANGELS TO PROTECT US, AND HE WOULD SEND THEM INSTANTLY?
If Luke's message was not clear, this should hopefully provide clarity. Jesus indicates that His true army is elsewhere, not here. He commands Peter to put away the sword and warns that those who live by the sword will die by the sword. This should suffice, but let's delve a bit further. In the account between Jesus and Pilate as documented by John, they engage in a conversation. Jesus, being subjected to various trials, is asked by Pilate, "Are you the king of the Jews?" Jesus responds, “Is this your own question, or have others informed me about you?” “Am I a Jew?” Pilate questions. He goes on to mention that Jesus was brought to him for trial by His own people and their religious leaders. The inquiry deepens, "Why? What have you done?", Pilate asks.
JOHN 18:36 JESUS ANSWERED, “MY KINGDOM IS NOT AN EARTHLY KINGDOM. IF IT WERE, MY FOLLOWERS WOULD FIGHT TO KEEP ME FROM BEING HANDED OVER TO THE JEWISH LEADERS. BUT MY KINGDOM IS NOT OF THIS WORLD.”
Again, Jesus’ kingdom and army are not of this world. No violence or retaliation is commanded or sanctioned by Jesus here – or anywhere else in the Gospels for that matter.
In this overview, once we move beyond the Gospels, we find ourselves in the book of Acts. Acts serves as a historical account of the early church. It extensively documents the early church's history, with recurring themes. Gamaliel, who is later connected to Saul, also known as Paul, exhibits great wisdom in Acts 5. In this, he notes that the fate of the apostles lies in God’s hands. Following their arrest, the apostles are brought before a religious council for trial. Gamaliel offers sage advice, highlighting the possibility of God's hand in their endeavors. The council heeds his counsel but subjects the apostles to brutal flogging. Despite this, the apostles depart rejoicing in their suffering, accepting it as a mark of honor. They refrain from seeking retribution, understanding the deeper significance of their trials. This transformative process is embodied in their demeanor, aligned with Jesus' teachings. The narrative unfolds further with the introduction of Stephen in Acts 6, one of the first deacons. In Acts 7, Stephen delivers a powerful sermon, recounting what seems like the entire Old Testament and implicating the Jewish people in the rejection of Jesus. As a consequence, Stephen is martyred while mirroring Jesus' forgiveness in his plea for his persecutors. Subsequent events in Acts reveal a pattern of non-retaliation and reliance on divine intervention. Peter's imprisonment in Acts 12 and subsequent miraculous release depict a shift towards prayer and trust in God's sovereignty. Peter is prayed out of prison, not broken out by violence. The Acts narrative culminates in Paul's unjust incarceration and trials, where he remains steadfast in peacefully preaching the gospel despite adversity. The overarching theme here links Acts and Romans as it underscores the cultivation of unity and peace within the Christian community, urging believers to embody sacrificial living and reconciliation across diverse backgrounds.
ROMANS 12:14 BLESS THOSE WHO PERSECUTE YOU. DON’T CURSE THEM; PRAY THAT GOD WILL BLESS THEM. 15 BE HAPPY WITH THOSE WHO ARE HAPPY, AND WEEP WITH THOSE WHO WEEP. 16 LIVE IN HARMONY WITH EACH OTHER. DON’T BE TOO PROUD TO ENJOY THE COMPANY OF ORDINARY PEOPLE. AND DON’T THINK YOU KNOW IT ALL! 17 NEVER PAY BACK EVIL WITH MORE EVIL. DO THINGS IN SUCH A WAY THAT EVERYONE CAN SEE YOU ARE HONORABLE. 18 DO ALL THAT YOU CAN TO LIVE IN PEACE WITH EVERYONE. 19 DEAR FRIENDS, NEVER TAKE REVENGE. LEAVE THAT TO THE RIGHTEOUS ANGER OF GOD. FOR THE SCRIPTURES SAY, “I WILL TAKE REVENGE; I WILL PAY THEM BACK,” SAYS THE LORD. 20 INSTEAD, “IF YOUR ENEMIES ARE HUNGRY, FEED THEM. IF THEY ARE THIRSTY, GIVE THEM SOMETHING TO DRINK. IN DOING THIS, YOU WILL HEAP BURNING COALS OF SHAME ON THEIR HEADS.” 21 DON’T LET EVIL CONQUER YOU, BUT CONQUER EVIL BY DOING GOOD.
Do not let evil conquer you; instead, conquer evil by doing good. So, should we interpret the burning coals as a metaphorical punishment? It seems to be similar to using the sword. It's intriguing to again observe the flip of the script here. What adds to the interest is the fact that Paul quotes Deuteronomy and then refers to Proverbs 25. This incorporation of Old Testament references shows continuity in Jesus’ teachings and again, a flip of the script.
Strive for peace with everyone and do not repay evil with evil. Fighting fire with fire is not the solution. Instead, combat evil by promoting goodness - this is the way to achieve victory.
Moving on it is worth noting Romans 13, where it advises honoring the government authorities and fulfilling tax obligations - a concept disliked by many. Then, in 1 Peter, we see a similar sentiment being expressed – but the recipients are being persecuted by governing authorities, they are not once told to retaliate, but just the opposite!
1 PETER 2:13 FOR THE LORD’S SAKE, SUBMIT TO ALL HUMAN AUTHORITY—WHETHER THE KING AS HEAD OF STATE, 14 OR THE OFFICIALS HE HAS APPOINTED. FOR THE KING HAS SENT THEM TO PUNISH THOSE WHO DO WRONG AND TO HONOR THOSE WHO DO RIGHT. 15 IT IS GOD’S WILL THAT YOUR HONORABLE LIVES SHOULD SILENCE THOSE IGNORANT PEOPLE WHO MAKE FOOLISH ACCUSATIONS AGAINST YOU. 16 FOR YOU ARE FREE, YET YOU ARE GOD’S SLAVES, SO DON’T USE YOUR FREEDOM AS AN EXCUSE TO DO EVIL. 17 RESPECT EVERYONE, AND LOVE THE FAMILY OF BELIEVERS. FEAR GOD, AND RESPECT THE KING. 18 YOU WHO ARE SLAVES MUST SUBMIT TO YOUR MASTERS WITH ALL RESPECT. DO WHAT THEY TELL YOU—NOT ONLY IF THEY ARE KIND AND REASONABLE, BUT EVEN IF THEY ARE CRUEL. 19 FOR GOD IS PLEASED WHEN, CONSCIOUS OF HIS WILL, YOU PATIENTLY ENDURE UNJUST TREATMENT. 20 OF COURSE, YOU GET NO CREDIT FOR BEING PATIENT IF YOU ARE BEATEN FOR DOING WRONG. BUT IF YOU SUFFER FOR DOING GOOD AND ENDURE IT PATIENTLY, GOD IS PLEASED WITH YOU. 21 FOR GOD CALLED YOU TO DO GOOD, EVEN IF IT MEANS SUFFERING, JUST AS CHRIST SUFFERED FOR YOU. HE IS YOUR EXAMPLE, AND YOU MUST FOLLOW IN HIS STEPS. 22 HE NEVER SINNED, NOR EVER DECEIVED ANYONE. 23 HE DID NOT RETALIATE WHEN HE WAS INSULTED, NOR THREATEN REVENGE WHEN HE SUFFERED. HE LEFT HIS CASE IN THE HANDS OF GOD, WHO ALWAYS JUDGES FAIRLY.
The defense rests. I believe we have gathered a sufficient amount to make the case for peace. Once again, enduring unjust treatment peacefully without retaliation. It is not fair, but what happened to Jesus? We should strive to be like Him. It may not seem fair, but the rewards awaiting you will be great. The point is that your rewards will surpass anything you can imagine in this life. The use of the sword is used as an analogy or metaphor, much like the burning coals. Many references in the Bible talk about concepts like having courage, fighting for the faith, being a good soldier, and using illustrations like boxing. Unfortunately, some individuals lack basic reading comprehension skills and may misinterpret these examples as literal instead of idiomatic. It is important to consider the surrounding context in order to truly understand the intended message.
There is one area of the New Testament where applying context can be especially difficult, thereby leaving much open to misinterpretation. Revelation is quite nuanced, as a deep understanding of the Old Testament is essential in order to fully grasp its intricacies. The literature in Revelation can be quite intricate and may lead to confusion. It is also crucial to have a familiarity with Greek language while interpreting the text, as various translations may present different interpretations, leading to divergent understandings among readers. For instance, references to armies in Revelation, like in Revelation 7, are often misunderstood. The Greek word used in such cases does not necessarily mean "army," but rather signifies a multitude of people. When John hears about the 144,000, what he actually sees is a diverse group of individuals, not a military force. These are the individuals who have died during the tribulation, a peaceful assembly clothed in white. However, in Revelation 9, there is mention of a demonic army, and in chapter 19, a multitude is referenced again as an army, albeit a peaceful one. Furthermore, Jesus emerges as the ultimate victor in these battles, not mere mortals. It is important to recognize this recurring theme throughout Revelation, a refrain that often goes unnoticed by many readers.
REVELATION 13:9 ANYONE WITH EARS TO HEAR SHOULD LISTEN AND UNDERSTAND. 10 ANYONE WHO IS DESTINED FOR PRISON WILL BE TAKEN TO PRISON. ANYONE DESTINED TO DIE BY THE SWORD WILL DIE BY THE SWORD. THIS MEANS THAT GOD’S HOLY PEOPLE MUST ENDURE PERSECUTION PATIENTLY AND REMAIN FAITHFUL.
REVELATION 14:12 THIS MEANS THAT GOD’S HOLY PEOPLE MUST ENDURE PERSECUTION PATIENTLY, OBEYING HIS COMMANDS AND MAINTAINING THEIR FAITH IN JESUS.
What were Jesus’ commands? Peace, maintaining peacefulness even in the face of unjust treatment, is what the Word of God says! Therefore, no retaliation should be sought, this is repeatedly emphasized. It is intriguing to consider that those who are martyred, specifically those beheaded for their faith, will rise to reign with Jesus for 1000 years. Thus, the judgment of the Lord will occur, ensuring justice prevails. It is crucial to understand that there are two distinct resurrections, with the first being for those who have died for Jesus (martyrs), positioning them at the forefront. This concept may seem contradictory, as losing one's life leads to gaining it, echoing the words of Jesus. Thus, the burden of proof lies heavily on anyone claiming Christian violence or warfare, as it contradicts the teachings of the Bible and the essence of Christianity.
For many individuals, navigating these concepts can be challenging, particularly when viewing them through a cultural lens. Studying the Bible without a cultural lens will offer valuable insights, highlighting the need to differentiate between cultural influences and biblical truths. Questioning mainstream narratives, whether from the government, media, or popular culture, is crucial, as history has shown that the majority can be mistaken. For example, fast food and pop music may be popular but not necessarily good and right. This phenomenon is commonly known as consumerism, reflecting the need to engage critically with societal norms.
I am fully aware that there may be people reading this who are from a military or law enforcement background - as are some of my best friends. I want to share a bit of my story with you so you can better understand where I am coming from. Contrary to what may be obvious, I have not always been a pastor. In fact, I have been a lifelong musician. While I still consider myself a musician, I also ventured into the world of martial arts as a professional practitioner. Specifically, I focused on MMA, with a specialization in Brazilian Jiu Jitsu.
Upon joining my first Brazilian Jiu Jitsu school, I was humbled by repeatedly losing to a white belt, despite holding a black belt in in another discipline and years of training other styles. The experience was embarrassing, yet enlightening, prompting me to discard my black belt and start anew. It took a decade of rigorous training to earn a black belt in Brazilian Jiu Jitsu. This journey was filled with challenges, as this particular martial art demands extreme dedication and perseverance. Despite facing skepticism and judgment, I remained committed to my goal.
Before the regulation of MMA in New York, where I was actively involved, I was drawn to what was then No Holds Barred Fighting for its raw and unfiltered nature. I sought to test my skills in a realistic setting, leading me to train individuals for the UFC and coach fighters in various disciplines. I took pride in cultivating talent and mentoring aspiring martial artists, particularly those from military and law enforcement backgrounds.
Over the years, I developed strong bonds with individuals in these fields, reflecting my respect for their commitment to service. My influence extended to prestigious institutions like West Point, where I had the privilege of sharing my knowledge and expertise.
Ultimately, I decided to step away from martial arts - not due to the discipline itself, but because of the personal detrimental effects of pride, ego, and financial gain. It is essential to clarify that participation in martial arts is not incompatible with Christian beliefs; rather, it is one's intentions and motivations that should be examined. The call to full-time ministry redirected my focus, limiting my time for training and practice. Nevertheless, I continue to reflect on the importance of humility and self-awareness, especially in a competitive environment like martial arts. My journey in martial arts has been transformative and rewarding, allowing me to connect with individuals from diverse backgrounds and professions. I encourage all aspiring practitioners to assess their motives and intentions, ensuring that their practice aligns with their values and goals. Through discipline and self-reflection, martial arts can be a powerful tool for personal growth and development.
It is important to note that as a part of this practice, I became an avid shooter, spending many hours at the range. This helped me to understand the tools of the trade that my military and law enforcement students were working with. I was also deeply immersed in gun culture as I grew up. My father would take me hunting and engage in related activities. As a result, I developed a strong affinity towards firearms. This interest persisted over time. When my wife encouraged me to take up hobbies, I decided to focus on firearms as an option. However, due to my exposure to military and law enforcement, the practical aspects of gun use became a significant consideration. It was no longer just a recreational sport; it was about real-life scenarios and self-defense strategies.
Through extensive three-gun training sessions, involving pistol, rifle, and shotgun handling, I honed my skills in transitioning between different weapons and navigating various courses and scenarios. Collaborating with military and law enforcement personnel allowed me to further enhance my expertise. Beyond military style training, I dedicated weekdays to skeet shooting, emphasizing the importance of aiming at moving targets to simulate real-world situations accurately.
Upon returning from the shooting range, a responsible gun owner's routine involved meticulously cleaning and maintaining all firearms. Guns were everywhere in my life. Despite reducing my gun collection upon entering ministry, I retained a few firearms. However, I struggled with the ethical implications as a Christian, recognizing the conflict between Scriptural teachings and my practical activities involving firearms.
Reflecting on my experiences, I recognized the incongruence between my gun-related pursuits and Christian principles. Seeking clarity from the New Testament, I aimed to align my beliefs with the core tenets of Christianity. As a proponent of truth and faith, I emphasize the importance of honesty and self-reflection in interpreting biblical teachings.
Acknowledging the shared background of military, law enforcement, and gun culture enthusiasts, I empathized with their perspectives while advocating for introspection and discernment in personal choices.
Ultimately, despite being culturally and professionally, immersed I concluded that violence could not be justified using the Bible, particularly as a Christian follower. The pursuit of truth and adherence to ethical principles superseded cultural norms and personal opinions. While confronting uncomfortable truths might challenge societal norms, prioritizing the pursuit of truth was paramount. Despite cultural influences and diverging viewpoints, the essential truth remained immutable, emphasizing the significance of personal moral alignment with faith-based values. The Word of God is truly what matters most, as it is the only pure truth we have.
So, what brings about change? Well, I found that when I went against the advice of the world and followed the teachings of the Word, that's when transformation occurred. When I fully surrendered to God, not just saying I trust Him but actually letting go completely, that's when the shift happened. The prophets foretold that a heart of stone would be replaced by a heart of flesh, that a new spirit would be given, and the law would be placed in the heart. This transformation occurs when one truly surrenders to Him, allowing Him to work within. It's about ceasing the constant battle and simply surrendering, hitting rock bottom in a moment of complete surrender. This is the message conveyed by the prophets and the New Testament, as well as Jesus' Parable of the Sower. Only then can good fruit be produced, when the Word is deeply planted, and the Holy Spirit is at work within.
It was the Holy Spirit that revealed to me that the real war was internal. The Holy Spirit is the only one who can emerge victorious in this battle within. It is through His power that true change can occur, leading to the production of good fruit. As discussed in the last chapter, judging a tree by its fruit is essential, pointing us to Galatians 5, which is pivotal Scripture that is incredibly impactful. This scripture serves as a guidepost for me and should be a benchmark for recognizing genuine Christians.
What you are observing here are the opening verses, the closing verses, on the bottom and top and two columns with the sin of the flesh on the left and the fruit of the Spirit on the right. You can see the sins of the flesh, as Jesus would describe them - the bad tree (rotten) fruit. Essentially, it is the sin of the flesh. These represent sinful behaviors. When synthesized with the idea of rotten fruit and a good tree being unable to yield bad fruit, and vice versa, it aligns with Jesus' message. We have before us the sinful nature and the ongoing struggle within. The sinful nature inclines towards evil, directly opposing the desires of the Spirit, which inspires good intentions. These contrasting forces clash, hindering the execution of virtuous deeds. This internal struggle is indicative of the presence of the Holy Spirit combatting the sinful nature. The conflict serves a purpose, signaling the Spirit's active role in internal conflicts. While not ideal to remain in a conflicted state, it indicates initial progress. Moving on to the columns featuring negative and positive attributes, we notice the sins of the flesh encompassing self-centered and violent behaviors such as hostility, quarreling, anger, and division. The Word of God says that those who exhibit such characteristics will not inherit the Kingdom of God. Conversely, the fruit of the Spirit embodies traits like love, joy, peace, patience, kindness, and gentleness, among others. When one allows the Holy Spirit to guide them, they will exhibit more of these positive traits and fewer negative behaviors. Personal growth can occur, evident in the transformation of violent tendencies into a more peaceful demeanor. All credit for this change belongs to the Lord, as it is through His power that such transformations take place. By identifying a Christian by their actions, we can gauge their spiritual maturity. This transformation occurs as one allows the gospel message to permeate from the mind to the heart, a process that requires surrender and divine intervention. This journey of transformation may be lengthy, but ultimately, it involves allowing the Lord to work within us, softening our hearts and allowing His word to take root and flourish. As a result, we become more aligned with the fruits of the Spirit and exhibit less hostility and anger.
Progressive sanctification is a term used to describe this transformation. Becoming sanctified and growing closer to God is often a gradual process rather than an instantaneous event. While we are encouraged to come as we are, the goal is not to remain unchanged. We must allow the Lord to work in us. One aspect that is often overlooked as a fruit of the Spirit - faithfulness. Faithfulness goes beyond just reading about faith; it requires a deep understanding and belief in the unseen. It involves placing our trust in the Lord and His plan instead of trying to take matters into our own hands. Let go of the need to bring justice and righteousness, for God's power surpasses ours. Trust that He is in control.
A simple yet profound illustration of faith can be found in the unwavering trust a child has in a parent. Remember the simple joy of following your parents wherever they went, regardless of any obstacles or dangers. This childlike faith is what God asks of us - to follow Him without doubting, without fear, and without reservation. It is about letting go of control and embracing the unknown. Just like a child with their parent, we should trust Jesus completely, no matter what.
Self-control, a fruit of the Spirit, is essential in maintaining faith and joy in all circumstances. By releasing anger and letting go of negative emotions, we can experience a deeper sense of peace and contentment. Living in faith means relinquishing the need for control and finding joy in simply being in the presence of the Lord.
If we turn to Hebrews, it is truly the best commentary in the New Testament on the Old Testament. The main theme in Hebrews is the superiority of Jesus to everything. This theme emphasizes his superiority to the prophets and the angels. He is the superior Son, which makes us like brothers and sisters. In Chapters 3 and 4, He is shown to be superior to Moses and Joshua. Chapters 5 through 7 highlight His superiority to the priesthood and Melchizedek, surpassing even the priesthood of Levi. He is the mediator of a superior covenant, as seen in chapters 8 through 10, which references Jeremiah 31 and signifies a new and better covenant under Jesus' superiority. This superiority of Jesus to everything in the Old Testament compels us to live disciplined lives by faith, as Jesus Christ is the same yesterday, today and forever. This book showcases how a truly changed heart responds to opposition.
HEBREWS 10:32 THINK BACK ON THOSE EARLY DAYS WHEN YOU FIRST LEARNED ABOUT CHRIST. REMEMBER HOW YOU REMAINED FAITHFUL EVEN THOUGH IT MEANT TERRIBLE SUFFERING. 33 SOMETIMES YOU WERE EXPOSED TO PUBLIC RIDICULE AND WERE BEATEN, AND SOMETIMES YOU HELPED OTHERS WHO WERE SUFFERING THE SAME THINGS. 34 YOU SUFFERED ALONG WITH THOSE WHO WERE THROWN INTO JAIL, AND WHEN ALL YOU OWNED WAS TAKEN FROM YOU, YOU ACCEPTED IT WITH JOY. YOU KNEW THERE WERE BETTER THINGS WAITING FOR YOU THAT WILL LAST FOREVER. 35 SO DO NOT THROW AWAY THIS CONFIDENT TRUST IN THE LORD. REMEMBER THE GREAT REWARD IT BRINGS YOU! 36 PATIENT ENDURANCE IS WHAT YOU NEED NOW, SO THAT YOU WILL CONTINUE TO DO GOD’S WILL. THEN YOU WILL RECEIVE ALL THAT HE HAS PROMISED. 37 “FOR IN JUST A LITTLE WHILE, THE COMING ONE WILL COME AND NOT DELAY. 38 AND MY RIGHTEOUS ONES WILL LIVE BY FAITH. BUT I WILL TAKE NO PLEASURE IN ANYONE WHO TURNS AWAY.” 39 BUT WE ARE NOT LIKE THOSE WHO TURN AWAY FROM GOD TO THEIR OWN DESTRUCTION. WE ARE THE FAITHFUL ONES, WHOSE SOULS WILL BE SAVED.
This is Faith.
Have you reached a point where you are finished with what the world is trying to offer or sell to you? Are you done with anger and hostility, seeking joy instead? This is my prayer for you: I pray that those in search of peace will discover it through Jesus. Lord, I ask you to open their hearts, leading them to surrender to You and have faith in Jesus' return, in His promise of justice. May they find faith in His justice, not ours, granting them self-control in the face of insults and injury, patience, and endurance as they wait through trials. Let them have true love and compassion for those for whom Jesus died. I pray for the faith to hold onto the great reward that awaits us. As scripture tells us, we need patient endurance to continue doing God's will, knowing that Jesus will return without delay. Maranatha, amen.
The mother was right, by the way, it was Archduke Ferdinand.
MATTHEW 10:34 “DON’T IMAGINE THAT I CAME TO BRING PEACE TO THE EARTH! I CAME NOT TO BRING PEACE, BUT A SWORD.
Christians often use this verse as justification to support various forms of violence, such as Christian violence supposedly in the name of Jesus. Before I delve into this further, I want to make it crystal clear that this is not a response to any current events in the world. We are not following the world's timeline here. If you are familiar with my preaching style, you understand that I do not react to external circumstances but rather prayerfully consider what the Word of God says.
All too often, when people approach the Bible, they do so through the lens of the world, interpreting it based on cultural biases. It is essential to read the Bible without reading that into the text, as scholars caution. My hope is that you will approach the Bible with fresh eyes, pure hearts, and guidance from the Holy Spirit, without imposing cultural interpretations into the text.
Some topics can be challenging because certain verses are deeply ingrained in Christian culture. When faced with differing interpretations, it may evoke a range of emotions. However, my advice is to set aside worldly influences and focus on the true message of the Bible. So, let's dig deep into the Word and examine its teachings without preconceived notions.
First, I will briefly touch upon some references that may be of interest for further exploration. I encourage you to read the Bible for yourself and look into these topics independently. Throughout this chapter, I will mention these references, but I encourage you to take notes for your own study.
If you read the entire Bible, you will notice that there is a significant amount of violence in the Old Testament. However, it is crucial to examine the origins of this violence. Where do we, as humans, begin? We start in paradise, a place of peace where there is no need to labor for sustenance. People coexist in harmony, without shame, partaking of the fruit of paradise. This idyllic setting may not sound like paradise to everyone, but it depends on one's perspective.
God desires humanity to dwell in paradise, a peaceful and wonderful existence. However, humankind's attempt to attain equality with God leads to expulsion from paradise, the first instance of murder and the introduction of violence. From that point on, human history is marked by a rejection of God, a constant decline away from paradise. The prophets' warnings are ignored and the desire for a king in place of God highlight the deepening spiral of humanity's downfall. The underlying message of these historical events is the need for a Savior.
This lengthy narrative emphasizes the necessity of Jesus, as human efforts alone are insufficient. Jesus provides the means for humanity to return to a state of paradise through His sacrifice. He reverses the original sin by humbling Himself to live among humans and ultimately dying for their salvation. Thus, through Jesus, individuals can regain access to paradise through His sacrifice – an example of peace, not violence.
It is essential to view the Bible with a clear perspective, interpreting the Old Testament through the lens of the New Testament. By considering the conclusion of the narrative, one can better understand the significance of past events. The teachings of the law of Moses serve as instructional tools, outlining the consequences of disobedience. While the old laws remain instructive, they do not hold the same binding authority in the present day now that Jesus has fulfilled the Law of Moses – which commands harsh penalties for disobedience, such as death, and calls for violence and war. Therefore, it is crucial to recognize this change and embrace the message of redemption and grace that Jesus brings.
Upon truly examining the Law of Moses, one would conclude that it is entirely impractical. It is also impossible as we lack the priesthood, and the land, and the tabernacle or temple, just as some examples. For further context, refer to Acts 15, the book of Romans, as well as Galatians, 2 Corinthians and Hebrews. The purpose of Galatians is abundantly clear. To adhere to the Law of Moses, one would essentially have to discard a substantial portion of the New Testament and remove entire books of the Bible, which we should not do. Therefore, we are not bound by that law. It is worth noting that this issue of the fulfillment of the Law was prophesied in the Old Testament. One such place is found in Jeremiah 31, for example - the Law of Moses was predicted to be replaced in the form of a New Covenant.
JEREMIAH 31:31 “THE DAY IS COMING,” SAYS THE LORD, “WHEN I WILL MAKE A NEW COVENANT WITH THE PEOPLE OF ISRAEL AND JUDAH. 32 THIS COVENANT WILL NOT BE LIKE THE ONE I MADE WITH THEIR ANCESTORS WHEN I TOOK THEM BY THE HAND AND BROUGHT THEM OUT OF THE LAND OF EGYPT. THEY BROKE THAT COVENANT, THOUGH I LOVED THEM AS A HUSBAND LOVES HIS WIFE,” SAYS THE LORD. 33 “BUT THIS IS THE NEW COVENANT I WILL MAKE WITH THE PEOPLE OF ISRAEL AFTER THOSE DAYS,” SAYS THE LORD. “I WILL PUT MY INSTRUCTIONS DEEP WITHIN THEM, AND I WILL WRITE THEM ON THEIR HEARTS. I WILL BE THEIR GOD, AND THEY WILL BE MY PEOPLE.
Consider the Ten Commandments, for instance. They are inscribed on stone tablets; numerous prophets discuss how the Law of Moses was written on stone tables (or a heart of stone) but will be put into hearts of flesh later. These also include Ezekiel in chapters 11 and 36. When put together, we observe that the Royal Law or the Law of Christ, as outlined in the New Testament, will govern us. These laws are written on our hearts, soft and receptive, instead of on stone tablets. Therefore, the stony heart will be replaced with a tender one. This transformation will allow the laws to take hold and flourish. This approach is the only means by which this can succeed. Therefore, we will look to the teachings of the New Testament to interpret the Old Testament.
As we followed the Sermon on the Mount, one interesting thing to note is the absence of any call for violence. The sermon begins with blessings for the poor, mourning, humble, righteous, merciful, pure-hearted and the peacemakers, which serves as a clear indication of Jesus’ message. Jesus, speaking to a Jewish audience before his crucifixion and the fulfillment of the law, is flipping their understanding constantly. He anticipates their confusion and provides a disclaimer before explaining further on this topic.
MATTHEW 5:7 “DON’T MISUNDERSTAND WHY I HAVE COME. I DID NOT COME TO ABOLISH THE LAW OF MOSES OR THE WRITINGS OF THE PROPHETS. NO, I CAME TO ACCOMPLISH THEIR PURPOSE. 18 I TELL YOU THE TRUTH, UNTIL HEAVEN AND EARTH DISAPPEAR, NOT EVEN THE SMALLEST DETAIL OF GOD’S LAW WILL DISAPPEAR UNTIL ITS PURPOSE IS ACHIEVED.”
In Romans and Galatians, the stated purpose of the law is to reveal our sin (Rm. 3:20, Gal. 3:19). It acts as a teaching tool from God, according to the New Testament. Jesus died to atone for our sins and fulfill this purpose through His death on the cross.
GALATIANS 3:19 WHY, THEN, WAS THE LAW GIVEN? IT WAS GIVEN ALONGSIDE THE PROMISE TO SHOW PEOPLE THEIR SINS. BUT THE LAW WAS DESIGNED TO LAST ONLY UNTIL THE COMING OF THE CHILD WHO WAS PROMISED.
With that knowledge, take note of the significance of this statement:
MATTHEW 5:38 “YOU HAVE HEARD THE LAW THAT SAYS THE PUNISHMENT MUST MATCH THE INJURY: ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39 BUT I SAY, DO NOT RESIST AN EVIL PERSON! IF SOMEONE SLAPS YOU ON THE RIGHT CHEEK, OFFER THE OTHER CHEEK ALSO.”
So here we see that flip of the script – you have heard the law that says … but I say. Jesus has the authority to make that flip!
MATTHEW 5:43 “YOU HAVE HEARD THE LAW THAT SAYS, ‘LOVE YOUR NEIGHBOR’ AND HATE YOUR ENEMY. 44 BUT I SAY, LOVE YOUR ENEMIES! PRAY FOR THOSE WHO PERSECUTE YOU!”
Again, you have heard the law that says … but Jesus says, love your enemies. In fact, pray for your enemies!
As Jesus previously stated, you are blessed - even when people persecute you, you are still blessed. This is a main theme in Jesus’ sermon. The Sermon on the Mount concludes in chapter 7 of Matthew, and we will fast forward to chapter 10. I encourage you to read through the text in chapters 8 – 10. As you read through the entire text, treat it like any other book and observe how Jesus sets the tone through his actions. Throughout these chapters, Jesus heals a man with leprosy, a Centurion's servant, many individuals at Peter's house, calms a storm, heals a paralytic, stops a woman's bleeding of 12 years, resurrects a girl from death, and heals a mute person. Following His sermon on peace, Jesus demonstrates his commitment to healing and bringing life to others. This pattern of healing and giving life is consistent in all the encounters Jesus has between these two parts. Then we see this in chapter 10:
MATTHEW 10:34 “DON’T IMAGINE THAT I CAME TO BRING PEACE TO THE EARTH! I CAME NOT TO BRING PEACE, BUT A SWORD. 35 ‘I HAVE COME TO SET A MAN AGAINST HIS FATHER, A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW. 36 YOUR ENEMIES WILL BE RIGHT IN YOUR OWN HOUSEHOLD!’
When we consider the context, it is clear that Jesus does not intend for us to harm our family members. That would be the wrong religion, wouldn't it? Therefore, the mention of a sword here should not be interpreted literally. For further clarification, let’s revisit the beginning of the chapter. Jesus selects his twelve apostles: Simon (also called Peter), then Andrew (Peter’s brother), James (son of Zebedee), John (James’s brother), Philip, Bartholomew, Thomas, Matthew (the tax collector), James (son of Alphaeus), Thaddaeus, Simon (the zealot), Judas Iscariot (who later betrayed him). Subsequently, in Matthew's account, Jesus dispatches these twelve apostles with specific instructions. They are instructed to heal the sick, raise the dead, cleanse those with leprosy, cast out demons, and give generously as they have received. The essence of these directives is to heal individuals, offer life, and show kindness. It is crucial to note these instructions for their relevance later on in the text. The apostles are advised not to carry money in their belts, or possess gold, silver, or even copper coins, nor are they to bring a traveler's bag or extra provisions. They are encouraged to accept hospitality graciously, as those who work are worthy of their support, which becomes significant later in the narrative. Additionally, in verse 14 of the chapter, Jesus instructs the apostles that if any household or town rejects their message, they should symbolically shake the dust from their feet as a sign of moving on. This is a clear indication of the importance of respecting others' choices without resorting to violence or retribution, as killing “infidels” is not in accordance with Jesus' teachings or the true nature of Christianity.
MATTHEW 10:16 “LOOK, I AM SENDING YOU OUT AS SHEEP AMONG WOLVES. SO BE AS SHREWD AS SNAKES AND HARMLESS AS DOVES. 17 BUT BEWARE! FOR YOU WILL BE HANDED OVER TO THE COURTS AND WILL BE FLOGGED WITH WHIPS IN THE SYNAGOGUES. 18 YOU WILL STAND TRIAL BEFORE GOVERNORS AND KINGS BECAUSE YOU ARE MY FOLLOWERS. BUT THIS WILL BE YOUR OPPORTUNITY TO TELL THE RULERS AND OTHER UNBELIEVERS ABOUT ME. 19 WHEN YOU ARE ARRESTED, DON’T WORRY ABOUT HOW TO RESPOND OR WHAT TO SAY. GOD WILL GIVE YOU THE RIGHT WORDS AT THE RIGHT TIME. 20 FOR IT IS NOT YOU WHO WILL BE SPEAKING—IT WILL BE THE SPIRIT OF YOUR FATHER SPEAKING THROUGH YOU. 21 “A BROTHER WILL BETRAY HIS BROTHER TO DEATH, A FATHER WILL BETRAY HIS OWN CHILD, AND CHILDREN WILL REBEL AGAINST THEIR PARENTS AND CAUSE THEM TO BE KILLED. 22 AND ALL NATIONS WILL HATE YOU BECAUSE YOU ARE MY FOLLOWERS. BUT EVERYONE WHO ENDURES TO THE END WILL BE SAVED. 23 WHEN YOU ARE PERSECUTED IN ONE TOWN, FLEE TO THE NEXT. I TELL YOU THE TRUTH, THE SON OF MAN WILL RETURN BEFORE YOU HAVE REACHED ALL THE TOWNS OF ISRAEL.
Considering the context alone, it is clear that the intention is not to send the apostles out to engage in acts of violence or retaliation. The reference to sheep is significant. It is often heard in our culture that one should not be like sheep, but Jesus does not support this idea. It is interesting to note how Romans 8 expresses the idea of being slaughtered like sheep for the sake of others, drawing from the Old Testament. The message to be as harmless as doves is highlighted. Despite the inevitability of being arrested, it is viewed as an opportunity. The concept of being arrested for sharing the gospel is followed by the importance of responding with flight rather than fight. It is emphasized that fleeing when persecuted or confronted is the appropriate course of action. The rejection of violence towards non-believers is reiterated. When Jesus revisits a similar concept later on, it will be further clarified.
LUKE 12:51 “DO YOU THINK I HAVE COME TO BRING PEACE TO THE EARTH? NO, I HAVE COME TO DIVIDE PEOPLE AGAINST EACH OTHER! 52 FROM NOW ON FAMILIES WILL BE SPLIT APART, THREE IN FAVOR OF ME, AND TWO AGAINST—OR TWO IN FAVOR AND THREE AGAINST.”
So, what we see here is not about a literal sword, but about His words naturally causing division. Jesus preaches this message of peace to the people who, at that time, were expecting a warrior Messiah. However, they misunderstood. They did not read carefully enough. They anticipated a warrior king, but Jesus is preaching about turning the other cheek and fleeing in the opposite direction. This contrast will cause division, even today. It is evident today that there is division in families over religion, possibly mixing with politics. Jesus is suggesting that there will be division over it. As we continue reading in Luke, we will see that even the disciples were a bit confused about the concept of the sword. This confusion happens after the Last Supper.
LUKE 22:35 THEN JESUS ASKED THEM, “WHEN I SENT YOU OUT TO PREACH THE GOOD NEWS AND YOU DID NOT HAVE MONEY, A TRAVELER’S BAG, OR AN EXTRA PAIR OF SANDALS, DID YOU NEED ANYTHING?” “NO,” THEY REPLIED. 36 “BUT NOW,” HE SAID, “TAKE YOUR MONEY AND A TRAVELER’S BAG. AND IF YOU DON’T HAVE A SWORD, SELL YOUR CLOAK AND BUY ONE! 37 FOR THE TIME HAS COME FOR THIS PROPHECY ABOUT ME TO BE FULFILLED: ‘HE WAS COUNTED AMONG THE REBELS.’ YES, EVERYTHING WRITTEN ABOUT ME BY THE PROPHETS WILL COME TRUE.” 38 “LOOK, LORD,” THEY REPLIED, “WE HAVE TWO SWORDS AMONG US.” “THAT’S ENOUGH,” HE SAID.
The sword remains the same type of object as it was previously. Jesus now responds, saying, "that's enough." When examining the Greek text, there are a few possible translations. Different perspectives can be applied here. However, regardless of interpretation, Jesus is making the same point. He could be saying that 11 swords are sufficient, and two swords are not enough (which would mean Jesus was lacking math skills – I don’t think so), or perhaps it’s more like, “Stop it!” The implication is more of a stop or enough of this, rather than a mathematical error on Jesus' part. As we continue reading, the correct translation becomes clear as He is about to be arrested.
LUKE 22:47 BUT EVEN AS JESUS SAID THIS, A CROWD APPROACHED, LED BY JUDAS, ONE OF THE TWELVE DISCIPLES. JUDAS WALKED OVER TO JESUS TO GREET HIM WITH A KISS. 48 BUT JESUS SAID, “JUDAS, WOULD YOU BETRAY THE SON OF MAN WITH A KISS?” 49 WHEN THE OTHER DISCIPLES SAW WHAT WAS ABOUT TO HAPPEN, THEY EXCLAIMED, “LORD, SHOULD WE FIGHT? WE BROUGHT THE SWORDS!” 50 AND ONE OF THEM STRUCK AT THE HIGH PRIEST’S SLAVE, SLASHING OFF HIS RIGHT EAR. 51 BUT JESUS SAID, “NO MORE OF THIS.” AND HE TOUCHED THE MAN’S EAR AND HEALED HIM.
Just in case you were feeling confused, we get a lot of clarification by looking at all of the accounts together. “No more of this.” Then Jesus reverses the error with an act of healing. If you continue reading the gospel of John, John recounts this incident involving Peter that I find rather amusing. Unlike other Gospel accounts, he names Peter as the one cutting off the ear of the slave Malchus. This detail provides us with their names – as if he’s telling on Peter. The disciples seem to have misunderstood the situation, but Jesus proceeds to offer a clear clarification. He essentially instructs them to refrain from such actions in the future, and then proceeds to heal the injured individual, demonstrating the power of healing and life. For further insight, we can refer to Matthew's account.
MATTHEW 26:50 JESUS SAID, “MY FRIEND, GO AHEAD AND DO WHAT YOU HAVE COME FOR.” THEN THE OTHERS GRABBED JESUS AND ARRESTED HIM. 51 BUT ONE OF THE MEN WITH JESUS PULLED OUT HIS SWORD AND STRUCK THE HIGH PRIEST’S SLAVE, SLASHING OFF HIS EAR. 52 “PUT AWAY YOUR SWORD,” JESUS TOLD HIM. “THOSE WHO USE THE SWORD WILL DIE BY THE SWORD. 53 DON’T YOU REALIZE THAT I COULD ASK MY FATHER FOR THOUSANDS OF ANGELS TO PROTECT US, AND HE WOULD SEND THEM INSTANTLY?
If Luke's message was not clear, this should hopefully provide clarity. Jesus indicates that His true army is elsewhere, not here. He commands Peter to put away the sword and warns that those who live by the sword will die by the sword. This should suffice, but let's delve a bit further. In the account between Jesus and Pilate as documented by John, they engage in a conversation. Jesus, being subjected to various trials, is asked by Pilate, "Are you the king of the Jews?" Jesus responds, “Is this your own question, or have others informed me about you?” “Am I a Jew?” Pilate questions. He goes on to mention that Jesus was brought to him for trial by His own people and their religious leaders. The inquiry deepens, "Why? What have you done?", Pilate asks.
JOHN 18:36 JESUS ANSWERED, “MY KINGDOM IS NOT AN EARTHLY KINGDOM. IF IT WERE, MY FOLLOWERS WOULD FIGHT TO KEEP ME FROM BEING HANDED OVER TO THE JEWISH LEADERS. BUT MY KINGDOM IS NOT OF THIS WORLD.”
Again, Jesus’ kingdom and army are not of this world. No violence or retaliation is commanded or sanctioned by Jesus here – or anywhere else in the Gospels for that matter.
In this overview, once we move beyond the Gospels, we find ourselves in the book of Acts. Acts serves as a historical account of the early church. It extensively documents the early church's history, with recurring themes. Gamaliel, who is later connected to Saul, also known as Paul, exhibits great wisdom in Acts 5. In this, he notes that the fate of the apostles lies in God’s hands. Following their arrest, the apostles are brought before a religious council for trial. Gamaliel offers sage advice, highlighting the possibility of God's hand in their endeavors. The council heeds his counsel but subjects the apostles to brutal flogging. Despite this, the apostles depart rejoicing in their suffering, accepting it as a mark of honor. They refrain from seeking retribution, understanding the deeper significance of their trials. This transformative process is embodied in their demeanor, aligned with Jesus' teachings. The narrative unfolds further with the introduction of Stephen in Acts 6, one of the first deacons. In Acts 7, Stephen delivers a powerful sermon, recounting what seems like the entire Old Testament and implicating the Jewish people in the rejection of Jesus. As a consequence, Stephen is martyred while mirroring Jesus' forgiveness in his plea for his persecutors. Subsequent events in Acts reveal a pattern of non-retaliation and reliance on divine intervention. Peter's imprisonment in Acts 12 and subsequent miraculous release depict a shift towards prayer and trust in God's sovereignty. Peter is prayed out of prison, not broken out by violence. The Acts narrative culminates in Paul's unjust incarceration and trials, where he remains steadfast in peacefully preaching the gospel despite adversity. The overarching theme here links Acts and Romans as it underscores the cultivation of unity and peace within the Christian community, urging believers to embody sacrificial living and reconciliation across diverse backgrounds.
ROMANS 12:14 BLESS THOSE WHO PERSECUTE YOU. DON’T CURSE THEM; PRAY THAT GOD WILL BLESS THEM. 15 BE HAPPY WITH THOSE WHO ARE HAPPY, AND WEEP WITH THOSE WHO WEEP. 16 LIVE IN HARMONY WITH EACH OTHER. DON’T BE TOO PROUD TO ENJOY THE COMPANY OF ORDINARY PEOPLE. AND DON’T THINK YOU KNOW IT ALL! 17 NEVER PAY BACK EVIL WITH MORE EVIL. DO THINGS IN SUCH A WAY THAT EVERYONE CAN SEE YOU ARE HONORABLE. 18 DO ALL THAT YOU CAN TO LIVE IN PEACE WITH EVERYONE. 19 DEAR FRIENDS, NEVER TAKE REVENGE. LEAVE THAT TO THE RIGHTEOUS ANGER OF GOD. FOR THE SCRIPTURES SAY, “I WILL TAKE REVENGE; I WILL PAY THEM BACK,” SAYS THE LORD. 20 INSTEAD, “IF YOUR ENEMIES ARE HUNGRY, FEED THEM. IF THEY ARE THIRSTY, GIVE THEM SOMETHING TO DRINK. IN DOING THIS, YOU WILL HEAP BURNING COALS OF SHAME ON THEIR HEADS.” 21 DON’T LET EVIL CONQUER YOU, BUT CONQUER EVIL BY DOING GOOD.
Do not let evil conquer you; instead, conquer evil by doing good. So, should we interpret the burning coals as a metaphorical punishment? It seems to be similar to using the sword. It's intriguing to again observe the flip of the script here. What adds to the interest is the fact that Paul quotes Deuteronomy and then refers to Proverbs 25. This incorporation of Old Testament references shows continuity in Jesus’ teachings and again, a flip of the script.
Strive for peace with everyone and do not repay evil with evil. Fighting fire with fire is not the solution. Instead, combat evil by promoting goodness - this is the way to achieve victory.
Moving on it is worth noting Romans 13, where it advises honoring the government authorities and fulfilling tax obligations - a concept disliked by many. Then, in 1 Peter, we see a similar sentiment being expressed – but the recipients are being persecuted by governing authorities, they are not once told to retaliate, but just the opposite!
1 PETER 2:13 FOR THE LORD’S SAKE, SUBMIT TO ALL HUMAN AUTHORITY—WHETHER THE KING AS HEAD OF STATE, 14 OR THE OFFICIALS HE HAS APPOINTED. FOR THE KING HAS SENT THEM TO PUNISH THOSE WHO DO WRONG AND TO HONOR THOSE WHO DO RIGHT. 15 IT IS GOD’S WILL THAT YOUR HONORABLE LIVES SHOULD SILENCE THOSE IGNORANT PEOPLE WHO MAKE FOOLISH ACCUSATIONS AGAINST YOU. 16 FOR YOU ARE FREE, YET YOU ARE GOD’S SLAVES, SO DON’T USE YOUR FREEDOM AS AN EXCUSE TO DO EVIL. 17 RESPECT EVERYONE, AND LOVE THE FAMILY OF BELIEVERS. FEAR GOD, AND RESPECT THE KING. 18 YOU WHO ARE SLAVES MUST SUBMIT TO YOUR MASTERS WITH ALL RESPECT. DO WHAT THEY TELL YOU—NOT ONLY IF THEY ARE KIND AND REASONABLE, BUT EVEN IF THEY ARE CRUEL. 19 FOR GOD IS PLEASED WHEN, CONSCIOUS OF HIS WILL, YOU PATIENTLY ENDURE UNJUST TREATMENT. 20 OF COURSE, YOU GET NO CREDIT FOR BEING PATIENT IF YOU ARE BEATEN FOR DOING WRONG. BUT IF YOU SUFFER FOR DOING GOOD AND ENDURE IT PATIENTLY, GOD IS PLEASED WITH YOU. 21 FOR GOD CALLED YOU TO DO GOOD, EVEN IF IT MEANS SUFFERING, JUST AS CHRIST SUFFERED FOR YOU. HE IS YOUR EXAMPLE, AND YOU MUST FOLLOW IN HIS STEPS. 22 HE NEVER SINNED, NOR EVER DECEIVED ANYONE. 23 HE DID NOT RETALIATE WHEN HE WAS INSULTED, NOR THREATEN REVENGE WHEN HE SUFFERED. HE LEFT HIS CASE IN THE HANDS OF GOD, WHO ALWAYS JUDGES FAIRLY.
The defense rests. I believe we have gathered a sufficient amount to make the case for peace. Once again, enduring unjust treatment peacefully without retaliation. It is not fair, but what happened to Jesus? We should strive to be like Him. It may not seem fair, but the rewards awaiting you will be great. The point is that your rewards will surpass anything you can imagine in this life. The use of the sword is used as an analogy or metaphor, much like the burning coals. Many references in the Bible talk about concepts like having courage, fighting for the faith, being a good soldier, and using illustrations like boxing. Unfortunately, some individuals lack basic reading comprehension skills and may misinterpret these examples as literal instead of idiomatic. It is important to consider the surrounding context in order to truly understand the intended message.
There is one area of the New Testament where applying context can be especially difficult, thereby leaving much open to misinterpretation. Revelation is quite nuanced, as a deep understanding of the Old Testament is essential in order to fully grasp its intricacies. The literature in Revelation can be quite intricate and may lead to confusion. It is also crucial to have a familiarity with Greek language while interpreting the text, as various translations may present different interpretations, leading to divergent understandings among readers. For instance, references to armies in Revelation, like in Revelation 7, are often misunderstood. The Greek word used in such cases does not necessarily mean "army," but rather signifies a multitude of people. When John hears about the 144,000, what he actually sees is a diverse group of individuals, not a military force. These are the individuals who have died during the tribulation, a peaceful assembly clothed in white. However, in Revelation 9, there is mention of a demonic army, and in chapter 19, a multitude is referenced again as an army, albeit a peaceful one. Furthermore, Jesus emerges as the ultimate victor in these battles, not mere mortals. It is important to recognize this recurring theme throughout Revelation, a refrain that often goes unnoticed by many readers.
REVELATION 13:9 ANYONE WITH EARS TO HEAR SHOULD LISTEN AND UNDERSTAND. 10 ANYONE WHO IS DESTINED FOR PRISON WILL BE TAKEN TO PRISON. ANYONE DESTINED TO DIE BY THE SWORD WILL DIE BY THE SWORD. THIS MEANS THAT GOD’S HOLY PEOPLE MUST ENDURE PERSECUTION PATIENTLY AND REMAIN FAITHFUL.
REVELATION 14:12 THIS MEANS THAT GOD’S HOLY PEOPLE MUST ENDURE PERSECUTION PATIENTLY, OBEYING HIS COMMANDS AND MAINTAINING THEIR FAITH IN JESUS.
What were Jesus’ commands? Peace, maintaining peacefulness even in the face of unjust treatment, is what the Word of God says! Therefore, no retaliation should be sought, this is repeatedly emphasized. It is intriguing to consider that those who are martyred, specifically those beheaded for their faith, will rise to reign with Jesus for 1000 years. Thus, the judgment of the Lord will occur, ensuring justice prevails. It is crucial to understand that there are two distinct resurrections, with the first being for those who have died for Jesus (martyrs), positioning them at the forefront. This concept may seem contradictory, as losing one's life leads to gaining it, echoing the words of Jesus. Thus, the burden of proof lies heavily on anyone claiming Christian violence or warfare, as it contradicts the teachings of the Bible and the essence of Christianity.
For many individuals, navigating these concepts can be challenging, particularly when viewing them through a cultural lens. Studying the Bible without a cultural lens will offer valuable insights, highlighting the need to differentiate between cultural influences and biblical truths. Questioning mainstream narratives, whether from the government, media, or popular culture, is crucial, as history has shown that the majority can be mistaken. For example, fast food and pop music may be popular but not necessarily good and right. This phenomenon is commonly known as consumerism, reflecting the need to engage critically with societal norms.
I am fully aware that there may be people reading this who are from a military or law enforcement background - as are some of my best friends. I want to share a bit of my story with you so you can better understand where I am coming from. Contrary to what may be obvious, I have not always been a pastor. In fact, I have been a lifelong musician. While I still consider myself a musician, I also ventured into the world of martial arts as a professional practitioner. Specifically, I focused on MMA, with a specialization in Brazilian Jiu Jitsu.
Upon joining my first Brazilian Jiu Jitsu school, I was humbled by repeatedly losing to a white belt, despite holding a black belt in in another discipline and years of training other styles. The experience was embarrassing, yet enlightening, prompting me to discard my black belt and start anew. It took a decade of rigorous training to earn a black belt in Brazilian Jiu Jitsu. This journey was filled with challenges, as this particular martial art demands extreme dedication and perseverance. Despite facing skepticism and judgment, I remained committed to my goal.
Before the regulation of MMA in New York, where I was actively involved, I was drawn to what was then No Holds Barred Fighting for its raw and unfiltered nature. I sought to test my skills in a realistic setting, leading me to train individuals for the UFC and coach fighters in various disciplines. I took pride in cultivating talent and mentoring aspiring martial artists, particularly those from military and law enforcement backgrounds.
Over the years, I developed strong bonds with individuals in these fields, reflecting my respect for their commitment to service. My influence extended to prestigious institutions like West Point, where I had the privilege of sharing my knowledge and expertise.
Ultimately, I decided to step away from martial arts - not due to the discipline itself, but because of the personal detrimental effects of pride, ego, and financial gain. It is essential to clarify that participation in martial arts is not incompatible with Christian beliefs; rather, it is one's intentions and motivations that should be examined. The call to full-time ministry redirected my focus, limiting my time for training and practice. Nevertheless, I continue to reflect on the importance of humility and self-awareness, especially in a competitive environment like martial arts. My journey in martial arts has been transformative and rewarding, allowing me to connect with individuals from diverse backgrounds and professions. I encourage all aspiring practitioners to assess their motives and intentions, ensuring that their practice aligns with their values and goals. Through discipline and self-reflection, martial arts can be a powerful tool for personal growth and development.
It is important to note that as a part of this practice, I became an avid shooter, spending many hours at the range. This helped me to understand the tools of the trade that my military and law enforcement students were working with. I was also deeply immersed in gun culture as I grew up. My father would take me hunting and engage in related activities. As a result, I developed a strong affinity towards firearms. This interest persisted over time. When my wife encouraged me to take up hobbies, I decided to focus on firearms as an option. However, due to my exposure to military and law enforcement, the practical aspects of gun use became a significant consideration. It was no longer just a recreational sport; it was about real-life scenarios and self-defense strategies.
Through extensive three-gun training sessions, involving pistol, rifle, and shotgun handling, I honed my skills in transitioning between different weapons and navigating various courses and scenarios. Collaborating with military and law enforcement personnel allowed me to further enhance my expertise. Beyond military style training, I dedicated weekdays to skeet shooting, emphasizing the importance of aiming at moving targets to simulate real-world situations accurately.
Upon returning from the shooting range, a responsible gun owner's routine involved meticulously cleaning and maintaining all firearms. Guns were everywhere in my life. Despite reducing my gun collection upon entering ministry, I retained a few firearms. However, I struggled with the ethical implications as a Christian, recognizing the conflict between Scriptural teachings and my practical activities involving firearms.
Reflecting on my experiences, I recognized the incongruence between my gun-related pursuits and Christian principles. Seeking clarity from the New Testament, I aimed to align my beliefs with the core tenets of Christianity. As a proponent of truth and faith, I emphasize the importance of honesty and self-reflection in interpreting biblical teachings.
Acknowledging the shared background of military, law enforcement, and gun culture enthusiasts, I empathized with their perspectives while advocating for introspection and discernment in personal choices.
Ultimately, despite being culturally and professionally, immersed I concluded that violence could not be justified using the Bible, particularly as a Christian follower. The pursuit of truth and adherence to ethical principles superseded cultural norms and personal opinions. While confronting uncomfortable truths might challenge societal norms, prioritizing the pursuit of truth was paramount. Despite cultural influences and diverging viewpoints, the essential truth remained immutable, emphasizing the significance of personal moral alignment with faith-based values. The Word of God is truly what matters most, as it is the only pure truth we have.
So, what brings about change? Well, I found that when I went against the advice of the world and followed the teachings of the Word, that's when transformation occurred. When I fully surrendered to God, not just saying I trust Him but actually letting go completely, that's when the shift happened. The prophets foretold that a heart of stone would be replaced by a heart of flesh, that a new spirit would be given, and the law would be placed in the heart. This transformation occurs when one truly surrenders to Him, allowing Him to work within. It's about ceasing the constant battle and simply surrendering, hitting rock bottom in a moment of complete surrender. This is the message conveyed by the prophets and the New Testament, as well as Jesus' Parable of the Sower. Only then can good fruit be produced, when the Word is deeply planted, and the Holy Spirit is at work within.
It was the Holy Spirit that revealed to me that the real war was internal. The Holy Spirit is the only one who can emerge victorious in this battle within. It is through His power that true change can occur, leading to the production of good fruit. As discussed in the last chapter, judging a tree by its fruit is essential, pointing us to Galatians 5, which is pivotal Scripture that is incredibly impactful. This scripture serves as a guidepost for me and should be a benchmark for recognizing genuine Christians.
What you are observing here are the opening verses, the closing verses, on the bottom and top and two columns with the sin of the flesh on the left and the fruit of the Spirit on the right. You can see the sins of the flesh, as Jesus would describe them - the bad tree (rotten) fruit. Essentially, it is the sin of the flesh. These represent sinful behaviors. When synthesized with the idea of rotten fruit and a good tree being unable to yield bad fruit, and vice versa, it aligns with Jesus' message. We have before us the sinful nature and the ongoing struggle within. The sinful nature inclines towards evil, directly opposing the desires of the Spirit, which inspires good intentions. These contrasting forces clash, hindering the execution of virtuous deeds. This internal struggle is indicative of the presence of the Holy Spirit combatting the sinful nature. The conflict serves a purpose, signaling the Spirit's active role in internal conflicts. While not ideal to remain in a conflicted state, it indicates initial progress. Moving on to the columns featuring negative and positive attributes, we notice the sins of the flesh encompassing self-centered and violent behaviors such as hostility, quarreling, anger, and division. The Word of God says that those who exhibit such characteristics will not inherit the Kingdom of God. Conversely, the fruit of the Spirit embodies traits like love, joy, peace, patience, kindness, and gentleness, among others. When one allows the Holy Spirit to guide them, they will exhibit more of these positive traits and fewer negative behaviors. Personal growth can occur, evident in the transformation of violent tendencies into a more peaceful demeanor. All credit for this change belongs to the Lord, as it is through His power that such transformations take place. By identifying a Christian by their actions, we can gauge their spiritual maturity. This transformation occurs as one allows the gospel message to permeate from the mind to the heart, a process that requires surrender and divine intervention. This journey of transformation may be lengthy, but ultimately, it involves allowing the Lord to work within us, softening our hearts and allowing His word to take root and flourish. As a result, we become more aligned with the fruits of the Spirit and exhibit less hostility and anger.
Progressive sanctification is a term used to describe this transformation. Becoming sanctified and growing closer to God is often a gradual process rather than an instantaneous event. While we are encouraged to come as we are, the goal is not to remain unchanged. We must allow the Lord to work in us. One aspect that is often overlooked as a fruit of the Spirit - faithfulness. Faithfulness goes beyond just reading about faith; it requires a deep understanding and belief in the unseen. It involves placing our trust in the Lord and His plan instead of trying to take matters into our own hands. Let go of the need to bring justice and righteousness, for God's power surpasses ours. Trust that He is in control.
A simple yet profound illustration of faith can be found in the unwavering trust a child has in a parent. Remember the simple joy of following your parents wherever they went, regardless of any obstacles or dangers. This childlike faith is what God asks of us - to follow Him without doubting, without fear, and without reservation. It is about letting go of control and embracing the unknown. Just like a child with their parent, we should trust Jesus completely, no matter what.
Self-control, a fruit of the Spirit, is essential in maintaining faith and joy in all circumstances. By releasing anger and letting go of negative emotions, we can experience a deeper sense of peace and contentment. Living in faith means relinquishing the need for control and finding joy in simply being in the presence of the Lord.
If we turn to Hebrews, it is truly the best commentary in the New Testament on the Old Testament. The main theme in Hebrews is the superiority of Jesus to everything. This theme emphasizes his superiority to the prophets and the angels. He is the superior Son, which makes us like brothers and sisters. In Chapters 3 and 4, He is shown to be superior to Moses and Joshua. Chapters 5 through 7 highlight His superiority to the priesthood and Melchizedek, surpassing even the priesthood of Levi. He is the mediator of a superior covenant, as seen in chapters 8 through 10, which references Jeremiah 31 and signifies a new and better covenant under Jesus' superiority. This superiority of Jesus to everything in the Old Testament compels us to live disciplined lives by faith, as Jesus Christ is the same yesterday, today and forever. This book showcases how a truly changed heart responds to opposition.
HEBREWS 10:32 THINK BACK ON THOSE EARLY DAYS WHEN YOU FIRST LEARNED ABOUT CHRIST. REMEMBER HOW YOU REMAINED FAITHFUL EVEN THOUGH IT MEANT TERRIBLE SUFFERING. 33 SOMETIMES YOU WERE EXPOSED TO PUBLIC RIDICULE AND WERE BEATEN, AND SOMETIMES YOU HELPED OTHERS WHO WERE SUFFERING THE SAME THINGS. 34 YOU SUFFERED ALONG WITH THOSE WHO WERE THROWN INTO JAIL, AND WHEN ALL YOU OWNED WAS TAKEN FROM YOU, YOU ACCEPTED IT WITH JOY. YOU KNEW THERE WERE BETTER THINGS WAITING FOR YOU THAT WILL LAST FOREVER. 35 SO DO NOT THROW AWAY THIS CONFIDENT TRUST IN THE LORD. REMEMBER THE GREAT REWARD IT BRINGS YOU! 36 PATIENT ENDURANCE IS WHAT YOU NEED NOW, SO THAT YOU WILL CONTINUE TO DO GOD’S WILL. THEN YOU WILL RECEIVE ALL THAT HE HAS PROMISED. 37 “FOR IN JUST A LITTLE WHILE, THE COMING ONE WILL COME AND NOT DELAY. 38 AND MY RIGHTEOUS ONES WILL LIVE BY FAITH. BUT I WILL TAKE NO PLEASURE IN ANYONE WHO TURNS AWAY.” 39 BUT WE ARE NOT LIKE THOSE WHO TURN AWAY FROM GOD TO THEIR OWN DESTRUCTION. WE ARE THE FAITHFUL ONES, WHOSE SOULS WILL BE SAVED.
This is Faith.
Have you reached a point where you are finished with what the world is trying to offer or sell to you? Are you done with anger and hostility, seeking joy instead? This is my prayer for you: I pray that those in search of peace will discover it through Jesus. Lord, I ask you to open their hearts, leading them to surrender to You and have faith in Jesus' return, in His promise of justice. May they find faith in His justice, not ours, granting them self-control in the face of insults and injury, patience, and endurance as they wait through trials. Let them have true love and compassion for those for whom Jesus died. I pray for the faith to hold onto the great reward that awaits us. As scripture tells us, we need patient endurance to continue doing God's will, knowing that Jesus will return without delay. Maranatha, amen.