Sermon Transcript
Reader's Version
Jesus in Leviticus – From Sacrifice to SaviorSermon by Gene SimcoReader’s Version
Leviticus is to the Bible what February is to New Year’s Resolutions—it’s where you quit. This book, focused on clean living and priestly laws, ironically becomes the dustiest part of our Bibles. It’s like purchasing a treadmill with good intentions, only to use it as a coat rack. But, much like a treadmill, engaging with Leviticus can transform us spiritually—if we’re willing to put in the effort. Leviticus, the third book of the Bible, takes its name from the Latin Leviticus, rooted in the Greek Septuagint. This name reflects the central focus on the Levites and priestly laws. Interestingly, the Hebrew name, which translates as “And He called,” emphasizes the invitation into God’s presence—a continuation of Exodus. Remember, Exodus ends with Moses unable to enter the tabernacle because of God’s overwhelming holiness. Leviticus picks up from there, showing God’s provision for approaching His presence through holiness. The book can be roughly divided into five movements. Chapters 1–7 focus on offerings, including burnt offerings, grain offerings, and peace offerings. These highlight the reverence and care needed in worship. Chapters 8–10 describe the priesthood’s establishment, including the tragic account of Nadab and Abihu’s “strange fire,” which cost them their lives. Chapters 11–16 address purity and atonement, culminating in the Day of Atonement in chapter 16, a centerpiece of the book. The final movements, chapters 17–27, mirror earlier themes but shift to daily holiness and practical living. These sections include laws on relationships, worship practices, and moral conduct, showing what it means to live as God’s holy people. While much of Leviticus involves detailed laws and rituals—like purity regulations, offerings, and sacrifices—it’s important to note the narrative moments you can “hang your hat on.” Chapter 10 recounts the death of Aaron’s sons, emphasizing the seriousness of approaching God with reverence. Chapter 16 outlines the Day of Atonement, a profound foreshadowing of Jesus’ ultimate atonement for sin. Chapter 24 tells the story of the punishment of a blasphemer, highlighting the importance of honoring God’s name. This book also carries rich theological transitions. In Exodus, Moses is unable to enter the tabernacle. Leviticus begins with God calling him in, revealing a path to His presence. Through the priesthood and sacrificial system, Leviticus shows the Israelites—and us—that holiness is necessary to commune with a holy God. The emphasis on names is also significant. Exodus opens with the names of Levi, Moses, and Aaron, setting the stage for Leviticus’ focus on the priestly tribe. The Septuagint’s Greek name, Levitikon, emphasizes this even further, showing again that the early church’s Bible was rooted in Greek and not Hebrew. Leviticus may feel redundant or distant with its instructions on sacrifices and purity rituals, but it holds keys to understanding God’s character and His call to holiness. As we’ll see, these laws, though ancient, are deeply connected to Jesus, who fulfills every requirement, making a way for us to enter God’s presence through His ultimate sacrifice. Leviticus is not just about rituals—it’s about relationship, reverence, and a life set apart for God. Leviticus 1–7 introduces the concept of sacrifices and purification, key elements of the relationship between God and His people. These chapters take place within the one-year timeline covering Exodus through Numbers 13–14. Compared to Genesis, which spans centuries, Leviticus slows the narrative significantly, focusing deeply on the priestly laws and rituals necessary for worship and communion with God. The shift underscores the immediacy and importance of holiness as God’s people learn to live in His presence. The sacrifices in Leviticus highlight a profound truth: forgiveness requires the shedding of blood, as emphasized in Hebrews 9:22. Animal sacrifices symbolize substitutionary atonement, where the sin of the individual is transferred to the animal, which then bears the penalty for that sin. This idea of substitution is rooted in the Passover narrative and carried forward here, where offerings become a tangible representation of the cost of sin and the need for restoration. The opening of Leviticus marks Moses being called into the tabernacle, resuming the story from Exodus. The recurring refrain, “Give the following instructions to the people of Israel,” structures the chapters, which detail five types of offerings: burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. Each offering addresses a unique aspect of atonement, purification, and fellowship with God. Chapter 2 emphasizes the symbolic use of salt, which represents permanence and covenant, and prohibits yeast, a symbol often associated with sin or corruption. The “laying of hands” upon the sacrificial animal signifies the transfer of sin, reinforcing the substitutionary nature of the act. Prohibitions against consuming fat and blood continue themes established in Genesis, where Noah and his family were allowed to eat animals but forbidden from consuming their blood. Leviticus 6–7 outlines further instructions regarding offerings, including handling sacrificial meat and maintaining reverence for God’s holiness. Chapter 7 concludes with a reminder that these laws were given to Moses on Mount Sinai, emphasizing their divine origin. The meticulous detail in these laws might seem overwhelming, but it underscores the seriousness with which God regards sin and holiness. Every sacrifice foreshadows Jesus, the ultimate sacrifice. While the sacrificial system reflects humanity’s ongoing rejection of God and need for reconciliation, Jesus fulfills the system by offering Himself as the perfect, once-for-all atonement. Through His blood, the broken connection between humanity and God is restored, eliminating the need for repetitive sacrifices. This section reminds us that God's invitation to His presence requires holiness, which is made possible for us through Christ. In this movement, spanning chapters eight through ten, we encounter the establishment of the priesthood and an early example of the consequences of disregarding God's holiness. Leviticus eight details the consecration of Aaron and his sons as priests. This chapter emphasizes the sacred garments, including the turban with its plaque inscribed "Holy to the Lord," signifying their set-apart role. The blood of the covenant covers the priests just as it covered the people in Exodus 24, symbolizing their dedication and purification for the holy office. Leviticus nine marks the beginning of Aaron's priestly ministry. As Aaron performs the prescribed offerings, God's glory visibly appears to the people, affirming the priesthood and His presence among them. It’s a powerful moment that highlights the link between obedience, sacrifice, and divine encounter. Then, in Leviticus ten, we confront a sobering story: Aaron's sons, Nadab and Abihu, offer unauthorized fire before the Lord. The text says they placed coals in their incense burners and sprinkled incense over them in a way not commanded by God. As a result, fire blazed from the Lord’s presence and consumed them. Their disobedience highlights the severity of approaching God with presumption, arrogance, or irreverence. Scholars debate the nature of their sin. Some suggest arrogance or ritual negligence, while others propose that they may have been intoxicated during their service, as later verses warn priests against drinking wine or strong drink when ministering (Leviticus 10:9). Regardless of the exact offense, their actions symbolize humanity’s tendency to reject God’s specific instructions, choosing self-will over reverence. The fire from the Lord in this story mirrors other moments in Scripture where divine fire brings judgment or cleansing, such as the contest between Elijah and the prophets of Baal (1 Kings 18). It underscores the holiness of God and the seriousness of worshiping Him as He commands. Nadab and Abihu’s story reveals the flaws inherent in the human priesthood, pointing forward to Jesus, the perfect High Priest who fully embodies and fulfills God’s holiness. This tragic episode reminds us of the profound reverence required to approach God. While human priests faltered in their role, Jesus, as our ultimate High Priest, mediates perfectly between humanity and God. Through Him, we are able to draw near to God's holiness with confidence and grace. In this movement, we focus on purity and atonement, central themes in Leviticus, particularly emphasized after the failure of Nadab and Abihu in chapter 10. The repeated refrain "Be holy, for I am holy" (Leviticus 11:44-45) encapsulates the book's purpose: God calling His people to be set apart and dedicated to Him. This holiness is why Aaron’s turban bore the phrase “Holy to the Lord.” Leviticus 11 introduces the distinction between clean and unclean animals. These designations emphasized ritual purity and reminded the Israelites of their unique relationship with God. Interestingly, these laws meant no bacon—a disappointing detail for many today! Leviticus 12 outlines purification after childbirth, highlighting the same offering mentioned in Luke 2:24 when Jesus' parents sacrificed two turtle doves, indicating their modest means. Chapters 13 and 14 delve into laws about skin diseases and mildew, underscoring the need for spiritual cleansing through physical metaphors. These chapters include detailed descriptions of boils, rashes, and mildew—a difficult section for modern readers to endure. Leviticus 15 continues with regulations on bodily discharges, again symbolizing impurity and the need for holiness. At the heart of the book lies Leviticus 16, detailing the Day of Atonement, a powerful ritual with two goats representing distinct aspects of atonement. Aaron is reminded not to approach God carelessly, recalling the fate of his sons. First, he purifies himself with the sacrifice of a bull and a ram. Then, two goats are presented before the Lord. Sacred lots determine the fate of each: one goat is sacrificed for sin, and the other, designated for Azazel, is sent into the wilderness. The first goat's blood is sprinkled on sacred objects, symbolizing purification and atonement. The second goat, upon which Aaron lays his hands to transfer the sins of the people, is driven into the wilderness by a chosen man. This act symbolizes the complete removal of sin from the community. However, the term "scapegoat," commonly used for this second goat, is a mistranslation. The Hebrew term "Azazel" likely refers to a demonic entity or place. The Septuagint uses the Greek term apopompaios (ἀποπομπαῖος), meaning “one to be sent away,” focusing on the goat’s role in bearing sins into a chaotic, rebellious realm. The Book of Enoch provides additional insight, identifying Azazel as a fallen angel who corrupted humanity. This association deepens the imagery of the goat being sent into a realm of judgment and rebellion, symbolizing humanity's separation from God caused by sin. The next chapter, Leviticus 17, ties the Azazel imagery to Israel’s history of false worship, specifically mentioning goat idols. This connection reinforces the Day of Atonement’s role as a response to humanity’s rejection of God. The goat sent to Azazel represents the separation caused by sin, while the sacrificial goat signifies the cost of rebellion. Ultimately, the Day of Atonement points to Jesus, the Lamb of God, who removes sin forever. As humanity’s perfect atonement, He restores what was lost in rebellion, bringing reconciliation with God. Through Him, the need for repeated sacrifices is fulfilled, and the eternal separation caused by sin is bridged once and for all. Leviticus transitions into its next major theme, addressing holiness in daily life across chapters 17 through 27. These chapters emphasize how every aspect of life, from worship to personal conduct, is to reflect God’s character and set His people apart. Chapter 17 begins with instructions regarding sacrificial blood, emphasizing its sacred nature and prohibiting its consumption. The Israelites are commanded to bring their sacrifices to the tabernacle, ensuring worship remains centralized and focused on God. The chapter also briefly mentions the prohibition against goat idols, a practice confirmed in the Greek Old Testament, highlighting the dangers of idolatry and false worship. In chapter 18, the focus shifts to laws against sexual immorality, outlining behaviors that dishonor God and corrupt the community. These commandments reflect God’s call for His people to be distinct from the surrounding nations. Chapter 19 reiterates the central refrain of this section: “Be holy, for I am holy.” This chapter also introduces the command to “love your neighbor as yourself,” a principle that Jesus later elevates as foundational to God’s law. Chapters 20 through 22 continue exploring the consequences of sin, particularly idolatry and immorality. The warning against sacrificing children to Moloch, which appears repeatedly in this section, underscores the depravity of the surrounding cultures and God’s call for His people to reject such practices. The laws for priests in these chapters demand an even higher standard of holiness, requiring purity in their behavior, family life, and sacrificial duties. Even priests with physical defects were prohibited from serving at the altar, symbolizing the perfection required in God’s presence. Chapter 23 outlines sacred festivals, including Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles. These festivals serve as rhythms of worship and remembrance, connecting the people to God’s provision and promises. Chapter 24 shifts to laws concerning the lampstand and the bread of the presence, symbols of God’s light and sustenance. This chapter also recounts the somber story of a man punished for blasphemy, revealing the seriousness of honoring God’s name and the consequences of rejecting His holiness. The year of Jubilee is introduced in chapter 25, offering a radical vision of economic and social justice. This reset every fifty years restores property, frees slaves, and prevents generational poverty, embodying God’s justice and mercy in tangible ways. Chapter 26 presents vivid blessings for obedience and dire warnings for disobedience. Among the warnings are predictions of famine, exile, and even cannibalism during siege—tragic consequences of rebellion later realized in Israel’s history. Yet, even in judgment, God promises hope and restoration for those who repent. The book concludes with vows and dedications in chapter 27, reinforcing the importance of commitment to the Lord. This section reveals how deeply God desires His people to reflect His holiness in every facet of life. Through commands, festivals, and even dire warnings, the focus remains on a life set apart for Him. This call to holiness, though demanding, is also a reminder of God’s justice, mercy, and faithfulness to His covenant promises. Leviticus highlights the intricate relationship between humanity and a holy God, showcasing the severity of sin, the necessity of atonement, and the deep longing for restored fellowship. The blessings and curses outlined in Leviticus 26:14–16 vividly portray the stakes of covenant obedience. Yet, as the New Testament reveals, Christ bears the ultimate curse of disobedience on the cross. As Paul writes in Galatians, "Christ rescued us from the curse pronounced by the law when He was hung on a cross. He took upon Himself the curse for our wrongdoing." The judgment humanity deserved was borne by Jesus, transforming the curses of disobedience into the blessings of redemption. The Day of Atonement in Leviticus 16 finds its fulfillment in Christ. Just as the sins of Israel were symbolically transferred to the scapegoat and carried into the wilderness, Jesus embodies both goats. He is the sacrificial Lamb who takes away the sin of the world, as John 1:29 declares. The book of Hebrews deepens this understanding, stating, "With His own blood, not the blood of goats and calves, He entered the Most Holy Place once for all time and secured our redemption forever" (Hebrews 9:12). His sacrifice surpasses all others, fulfilling the ultimate requirements for atonement. The Aaronic priesthood, as described in Leviticus 8:33, also foreshadows Jesus. Aaron and his sons were commanded to remain at the tabernacle for seven days, fulfilling their priestly duties under God's commands. Yet their priesthood was flawed and temporary. Hebrews 4:14–16 reveals Jesus as the great high priest who mediates perfectly between God and humanity. Unlike Aaron, Jesus understands our weaknesses, having faced every test yet without sin. His priesthood is eternal, faultless, and unshakeable. Even the sacrificial system as a whole points forward to Christ. In Leviticus 1:4, the laying of hands on an animal signified the transfer of guilt, and the sacrifice purified the worshiper. Yet Hebrews 10:10 reminds us that God's will was ultimately fulfilled through Jesus' body, sacrificed "once and for all time." His death satisfied every requirement for atonement, purifying believers and granting them eternal access to God. Leviticus tells the story of a holy God making a way for sinful people to dwell in His presence. Through the sacrifices, the priesthood, and the laws governing every facet of life, God pursued a rebellious people. Jesus completes this work, becoming the perfect sacrifice, the eternal high priest, and the fulfillment of every ritual and commandment. His life and death transform condemnation into reconciliation, offering joy and hope in the presence of God. Leviticus challenges us to see how God's holiness draws us into deeper relationship and obedience. Through Jesus, we are called to live as a holy people, rejoicing in His finished work, trusting His perfect plan, and proclaiming the freedom He brings to all. Every law, ritual, and sacrifice whispers His name, pointing us to the ultimate redemption found in Him. The Book of Leviticus calls God's people to holiness, a theme that resonates powerfully through the New Testament. In Leviticus 19:2, God declares, "You must be holy because I, the Lord your God, am holy." This call is reiterated in 1 Peter 1:15–16, where Peter writes, "Now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, 'You must be holy because I am holy.'” Holiness reflects God's character and His expectation for His people, and through Christ, believers are made holy and empowered to live lives set apart for His purposes. This calling deepens in 1 Peter 2, where believers are described as living stones being built into a spiritual temple, forming a royal priesthood. "You are a chosen people. You are royal priests, a holy nation, God’s very own possession," Peter writes, adding that this priesthood exists to "show others the goodness of God, for He called you out of the darkness into His wonderful light.” As the dwelling place of God's Spirit, believers themselves become His living tabernacle, charged with the mission of witnessing through their conduct and proclaiming His name. This royal priesthood entails sacrificial living. Hebrews 13 contrasts the old sacrificial system, where priests offered animal sacrifices in the tabernacle, with the sacrifice of Christ, who "suffered and died outside the city gates to make His people holy by means of His own blood." Now, believers are called to offer sacrifices of praise, doing good, and sharing with those in need. As Paul writes in Romans 12, "Offer your bodies as living sacrifices, holy and pleasing to God—this is your true and proper worship.” Holiness extends to every aspect of life, including relationships and societal responsibilities. Peter admonishes believers to honor authority, even when unjust, to live uprightly among unbelievers, and to behave with integrity in marriage, where a spouse might be won over by godly conduct. This echoes Christ’s example of suffering without retaliation, trusting in God's ultimate justice. Such sacrificial living is not about mere compliance but about embodying Christ’s love and purpose. Ultimately, the royal priesthood reflects the sacrificial love of Christ, who bore disgrace for humanity’s redemption. Believers are called to bear similar disgrace for the sake of the Gospel, living as temporary residents in a world that is not their permanent home. Through holy living and sacrificial love, they proclaim the goodness of God, embodying their identity as a chosen people, set apart for His glory. This is the essence of being a part of the royal priesthood, living lives that point others to Christ while reflecting His holiness and grace. The message of Leviticus challenges us to live in holiness, reflecting God's character in every part of our lives. As Leviticus 19 declares, "You must be holy because I, the LORD your God, am holy." Through Christ’s sacrifice, we are made righteous, but this grace doesn’t excuse sin—it calls us to live in gratitude and obedience, mirroring God’s holiness in all we do. The concept of the scapegoat underscores this responsibility. Historically, the scapegoat, burdened with the sins of the people, was sent away or even killed, signifying the weight and cost of sin. However, many have taken that to mean that somehow the “scapegoat” got off the hook and we, likewise get away somehow or are filled with sin. Jesus’ sacrifice doesn’t let us "off the hook" to live however we please. Instead, we are called to follow in His steps, as Ephesians 5 reminds us: "Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God." Our lives should reflect His love, sacrifice, and holiness. The story of Nadab and Abihu serves as a stark reminder of the seriousness of disobeying God. Their unauthorized fire resulted in divine judgment, demonstrating that God’s holiness demands reverence and obedience. Hebrews 10:26-29 warns us of a similar fate for those who deliberately continue sinning after receiving knowledge of the truth: "For if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies." This same fire reflects God’s unchanging holiness and justice. The passage continues, "Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy." The imagery ties directly to Nadab and Abihu’s fate, underscoring that God’s presence is not to be approached carelessly. While Jesus’ sacrifice provides grace and redemption, it does not absolve us of the call to live holy lives, in fear and respect for God’s unchanging standard of righteousness – as Hebrews 12:28-29 says, “28 Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. 29 For our God is a devouring fire.” Leviticus also reminds us to worship God with reverence and sincerity. The story of Nadab and Abihu’s unauthorized fire is a sobering lesson about approaching God on His terms, not ours. True worship goes beyond songs and rituals; it requires lives that honor God. As Romans 12 teaches, "Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." First Peter echoes this, warning that God turns away from those who do evil and that our prayers may be hindered if we fail to live in holiness. Worship is not confined to the church; it is demonstrated in our actions, relationships, and obedience to God’s commands. We must also celebrate God’s presence in our lives. Leviticus ends with the promise of God dwelling among His people, a promise fulfilled in Christ. Through Jesus, we now experience God’s presence daily through the Holy Spirit. This indwelling transforms us, empowering us to be a light in a dark world. Leviticus’ focus on purity and separation shows God’s intent for His people to be distinct, reflecting His glory. Ultimately, Leviticus reveals the seriousness of sin and the cost of holiness, but it also displays God’s love and desire to redeem and restore His people. Every ritual and law points to Jesus, who fulfilled the law and became the perfect sacrifice. Be encouraged that God’s longing to dwell with His people continues today. Through Christ, we are His people, transformed by His presence and called to live in holiness, reflecting His love and light to the world. Amen. ©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.
Leviticus is to the Bible what February is to New Year’s Resolutions—it’s where you quit. This book, focused on clean living and priestly laws, ironically becomes the dustiest part of our Bibles. It’s like purchasing a treadmill with good intentions, only to use it as a coat rack. But, much like a treadmill, engaging with Leviticus can transform us spiritually—if we’re willing to put in the effort. Leviticus, the third book of the Bible, takes its name from the Latin Leviticus, rooted in the Greek Septuagint. This name reflects the central focus on the Levites and priestly laws. Interestingly, the Hebrew name, which translates as “And He called,” emphasizes the invitation into God’s presence—a continuation of Exodus. Remember, Exodus ends with Moses unable to enter the tabernacle because of God’s overwhelming holiness. Leviticus picks up from there, showing God’s provision for approaching His presence through holiness. The book can be roughly divided into five movements. Chapters 1–7 focus on offerings, including burnt offerings, grain offerings, and peace offerings. These highlight the reverence and care needed in worship. Chapters 8–10 describe the priesthood’s establishment, including the tragic account of Nadab and Abihu’s “strange fire,” which cost them their lives. Chapters 11–16 address purity and atonement, culminating in the Day of Atonement in chapter 16, a centerpiece of the book. The final movements, chapters 17–27, mirror earlier themes but shift to daily holiness and practical living. These sections include laws on relationships, worship practices, and moral conduct, showing what it means to live as God’s holy people. While much of Leviticus involves detailed laws and rituals—like purity regulations, offerings, and sacrifices—it’s important to note the narrative moments you can “hang your hat on.” Chapter 10 recounts the death of Aaron’s sons, emphasizing the seriousness of approaching God with reverence. Chapter 16 outlines the Day of Atonement, a profound foreshadowing of Jesus’ ultimate atonement for sin. Chapter 24 tells the story of the punishment of a blasphemer, highlighting the importance of honoring God’s name. This book also carries rich theological transitions. In Exodus, Moses is unable to enter the tabernacle. Leviticus begins with God calling him in, revealing a path to His presence. Through the priesthood and sacrificial system, Leviticus shows the Israelites—and us—that holiness is necessary to commune with a holy God. The emphasis on names is also significant. Exodus opens with the names of Levi, Moses, and Aaron, setting the stage for Leviticus’ focus on the priestly tribe. The Septuagint’s Greek name, Levitikon, emphasizes this even further, showing again that the early church’s Bible was rooted in Greek and not Hebrew. Leviticus may feel redundant or distant with its instructions on sacrifices and purity rituals, but it holds keys to understanding God’s character and His call to holiness. As we’ll see, these laws, though ancient, are deeply connected to Jesus, who fulfills every requirement, making a way for us to enter God’s presence through His ultimate sacrifice. Leviticus is not just about rituals—it’s about relationship, reverence, and a life set apart for God. Leviticus 1–7 introduces the concept of sacrifices and purification, key elements of the relationship between God and His people. These chapters take place within the one-year timeline covering Exodus through Numbers 13–14. Compared to Genesis, which spans centuries, Leviticus slows the narrative significantly, focusing deeply on the priestly laws and rituals necessary for worship and communion with God. The shift underscores the immediacy and importance of holiness as God’s people learn to live in His presence. The sacrifices in Leviticus highlight a profound truth: forgiveness requires the shedding of blood, as emphasized in Hebrews 9:22. Animal sacrifices symbolize substitutionary atonement, where the sin of the individual is transferred to the animal, which then bears the penalty for that sin. This idea of substitution is rooted in the Passover narrative and carried forward here, where offerings become a tangible representation of the cost of sin and the need for restoration. The opening of Leviticus marks Moses being called into the tabernacle, resuming the story from Exodus. The recurring refrain, “Give the following instructions to the people of Israel,” structures the chapters, which detail five types of offerings: burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. Each offering addresses a unique aspect of atonement, purification, and fellowship with God. Chapter 2 emphasizes the symbolic use of salt, which represents permanence and covenant, and prohibits yeast, a symbol often associated with sin or corruption. The “laying of hands” upon the sacrificial animal signifies the transfer of sin, reinforcing the substitutionary nature of the act. Prohibitions against consuming fat and blood continue themes established in Genesis, where Noah and his family were allowed to eat animals but forbidden from consuming their blood. Leviticus 6–7 outlines further instructions regarding offerings, including handling sacrificial meat and maintaining reverence for God’s holiness. Chapter 7 concludes with a reminder that these laws were given to Moses on Mount Sinai, emphasizing their divine origin. The meticulous detail in these laws might seem overwhelming, but it underscores the seriousness with which God regards sin and holiness. Every sacrifice foreshadows Jesus, the ultimate sacrifice. While the sacrificial system reflects humanity’s ongoing rejection of God and need for reconciliation, Jesus fulfills the system by offering Himself as the perfect, once-for-all atonement. Through His blood, the broken connection between humanity and God is restored, eliminating the need for repetitive sacrifices. This section reminds us that God's invitation to His presence requires holiness, which is made possible for us through Christ. In this movement, spanning chapters eight through ten, we encounter the establishment of the priesthood and an early example of the consequences of disregarding God's holiness. Leviticus eight details the consecration of Aaron and his sons as priests. This chapter emphasizes the sacred garments, including the turban with its plaque inscribed "Holy to the Lord," signifying their set-apart role. The blood of the covenant covers the priests just as it covered the people in Exodus 24, symbolizing their dedication and purification for the holy office. Leviticus nine marks the beginning of Aaron's priestly ministry. As Aaron performs the prescribed offerings, God's glory visibly appears to the people, affirming the priesthood and His presence among them. It’s a powerful moment that highlights the link between obedience, sacrifice, and divine encounter. Then, in Leviticus ten, we confront a sobering story: Aaron's sons, Nadab and Abihu, offer unauthorized fire before the Lord. The text says they placed coals in their incense burners and sprinkled incense over them in a way not commanded by God. As a result, fire blazed from the Lord’s presence and consumed them. Their disobedience highlights the severity of approaching God with presumption, arrogance, or irreverence. Scholars debate the nature of their sin. Some suggest arrogance or ritual negligence, while others propose that they may have been intoxicated during their service, as later verses warn priests against drinking wine or strong drink when ministering (Leviticus 10:9). Regardless of the exact offense, their actions symbolize humanity’s tendency to reject God’s specific instructions, choosing self-will over reverence. The fire from the Lord in this story mirrors other moments in Scripture where divine fire brings judgment or cleansing, such as the contest between Elijah and the prophets of Baal (1 Kings 18). It underscores the holiness of God and the seriousness of worshiping Him as He commands. Nadab and Abihu’s story reveals the flaws inherent in the human priesthood, pointing forward to Jesus, the perfect High Priest who fully embodies and fulfills God’s holiness. This tragic episode reminds us of the profound reverence required to approach God. While human priests faltered in their role, Jesus, as our ultimate High Priest, mediates perfectly between humanity and God. Through Him, we are able to draw near to God's holiness with confidence and grace. In this movement, we focus on purity and atonement, central themes in Leviticus, particularly emphasized after the failure of Nadab and Abihu in chapter 10. The repeated refrain "Be holy, for I am holy" (Leviticus 11:44-45) encapsulates the book's purpose: God calling His people to be set apart and dedicated to Him. This holiness is why Aaron’s turban bore the phrase “Holy to the Lord.” Leviticus 11 introduces the distinction between clean and unclean animals. These designations emphasized ritual purity and reminded the Israelites of their unique relationship with God. Interestingly, these laws meant no bacon—a disappointing detail for many today! Leviticus 12 outlines purification after childbirth, highlighting the same offering mentioned in Luke 2:24 when Jesus' parents sacrificed two turtle doves, indicating their modest means. Chapters 13 and 14 delve into laws about skin diseases and mildew, underscoring the need for spiritual cleansing through physical metaphors. These chapters include detailed descriptions of boils, rashes, and mildew—a difficult section for modern readers to endure. Leviticus 15 continues with regulations on bodily discharges, again symbolizing impurity and the need for holiness. At the heart of the book lies Leviticus 16, detailing the Day of Atonement, a powerful ritual with two goats representing distinct aspects of atonement. Aaron is reminded not to approach God carelessly, recalling the fate of his sons. First, he purifies himself with the sacrifice of a bull and a ram. Then, two goats are presented before the Lord. Sacred lots determine the fate of each: one goat is sacrificed for sin, and the other, designated for Azazel, is sent into the wilderness. The first goat's blood is sprinkled on sacred objects, symbolizing purification and atonement. The second goat, upon which Aaron lays his hands to transfer the sins of the people, is driven into the wilderness by a chosen man. This act symbolizes the complete removal of sin from the community. However, the term "scapegoat," commonly used for this second goat, is a mistranslation. The Hebrew term "Azazel" likely refers to a demonic entity or place. The Septuagint uses the Greek term apopompaios (ἀποπομπαῖος), meaning “one to be sent away,” focusing on the goat’s role in bearing sins into a chaotic, rebellious realm. The Book of Enoch provides additional insight, identifying Azazel as a fallen angel who corrupted humanity. This association deepens the imagery of the goat being sent into a realm of judgment and rebellion, symbolizing humanity's separation from God caused by sin. The next chapter, Leviticus 17, ties the Azazel imagery to Israel’s history of false worship, specifically mentioning goat idols. This connection reinforces the Day of Atonement’s role as a response to humanity’s rejection of God. The goat sent to Azazel represents the separation caused by sin, while the sacrificial goat signifies the cost of rebellion. Ultimately, the Day of Atonement points to Jesus, the Lamb of God, who removes sin forever. As humanity’s perfect atonement, He restores what was lost in rebellion, bringing reconciliation with God. Through Him, the need for repeated sacrifices is fulfilled, and the eternal separation caused by sin is bridged once and for all. Leviticus transitions into its next major theme, addressing holiness in daily life across chapters 17 through 27. These chapters emphasize how every aspect of life, from worship to personal conduct, is to reflect God’s character and set His people apart. Chapter 17 begins with instructions regarding sacrificial blood, emphasizing its sacred nature and prohibiting its consumption. The Israelites are commanded to bring their sacrifices to the tabernacle, ensuring worship remains centralized and focused on God. The chapter also briefly mentions the prohibition against goat idols, a practice confirmed in the Greek Old Testament, highlighting the dangers of idolatry and false worship. In chapter 18, the focus shifts to laws against sexual immorality, outlining behaviors that dishonor God and corrupt the community. These commandments reflect God’s call for His people to be distinct from the surrounding nations. Chapter 19 reiterates the central refrain of this section: “Be holy, for I am holy.” This chapter also introduces the command to “love your neighbor as yourself,” a principle that Jesus later elevates as foundational to God’s law. Chapters 20 through 22 continue exploring the consequences of sin, particularly idolatry and immorality. The warning against sacrificing children to Moloch, which appears repeatedly in this section, underscores the depravity of the surrounding cultures and God’s call for His people to reject such practices. The laws for priests in these chapters demand an even higher standard of holiness, requiring purity in their behavior, family life, and sacrificial duties. Even priests with physical defects were prohibited from serving at the altar, symbolizing the perfection required in God’s presence. Chapter 23 outlines sacred festivals, including Passover, the Feast of Weeks (Pentecost), and the Feast of Tabernacles. These festivals serve as rhythms of worship and remembrance, connecting the people to God’s provision and promises. Chapter 24 shifts to laws concerning the lampstand and the bread of the presence, symbols of God’s light and sustenance. This chapter also recounts the somber story of a man punished for blasphemy, revealing the seriousness of honoring God’s name and the consequences of rejecting His holiness. The year of Jubilee is introduced in chapter 25, offering a radical vision of economic and social justice. This reset every fifty years restores property, frees slaves, and prevents generational poverty, embodying God’s justice and mercy in tangible ways. Chapter 26 presents vivid blessings for obedience and dire warnings for disobedience. Among the warnings are predictions of famine, exile, and even cannibalism during siege—tragic consequences of rebellion later realized in Israel’s history. Yet, even in judgment, God promises hope and restoration for those who repent. The book concludes with vows and dedications in chapter 27, reinforcing the importance of commitment to the Lord. This section reveals how deeply God desires His people to reflect His holiness in every facet of life. Through commands, festivals, and even dire warnings, the focus remains on a life set apart for Him. This call to holiness, though demanding, is also a reminder of God’s justice, mercy, and faithfulness to His covenant promises. Leviticus highlights the intricate relationship between humanity and a holy God, showcasing the severity of sin, the necessity of atonement, and the deep longing for restored fellowship. The blessings and curses outlined in Leviticus 26:14–16 vividly portray the stakes of covenant obedience. Yet, as the New Testament reveals, Christ bears the ultimate curse of disobedience on the cross. As Paul writes in Galatians, "Christ rescued us from the curse pronounced by the law when He was hung on a cross. He took upon Himself the curse for our wrongdoing." The judgment humanity deserved was borne by Jesus, transforming the curses of disobedience into the blessings of redemption. The Day of Atonement in Leviticus 16 finds its fulfillment in Christ. Just as the sins of Israel were symbolically transferred to the scapegoat and carried into the wilderness, Jesus embodies both goats. He is the sacrificial Lamb who takes away the sin of the world, as John 1:29 declares. The book of Hebrews deepens this understanding, stating, "With His own blood, not the blood of goats and calves, He entered the Most Holy Place once for all time and secured our redemption forever" (Hebrews 9:12). His sacrifice surpasses all others, fulfilling the ultimate requirements for atonement. The Aaronic priesthood, as described in Leviticus 8:33, also foreshadows Jesus. Aaron and his sons were commanded to remain at the tabernacle for seven days, fulfilling their priestly duties under God's commands. Yet their priesthood was flawed and temporary. Hebrews 4:14–16 reveals Jesus as the great high priest who mediates perfectly between God and humanity. Unlike Aaron, Jesus understands our weaknesses, having faced every test yet without sin. His priesthood is eternal, faultless, and unshakeable. Even the sacrificial system as a whole points forward to Christ. In Leviticus 1:4, the laying of hands on an animal signified the transfer of guilt, and the sacrifice purified the worshiper. Yet Hebrews 10:10 reminds us that God's will was ultimately fulfilled through Jesus' body, sacrificed "once and for all time." His death satisfied every requirement for atonement, purifying believers and granting them eternal access to God. Leviticus tells the story of a holy God making a way for sinful people to dwell in His presence. Through the sacrifices, the priesthood, and the laws governing every facet of life, God pursued a rebellious people. Jesus completes this work, becoming the perfect sacrifice, the eternal high priest, and the fulfillment of every ritual and commandment. His life and death transform condemnation into reconciliation, offering joy and hope in the presence of God. Leviticus challenges us to see how God's holiness draws us into deeper relationship and obedience. Through Jesus, we are called to live as a holy people, rejoicing in His finished work, trusting His perfect plan, and proclaiming the freedom He brings to all. Every law, ritual, and sacrifice whispers His name, pointing us to the ultimate redemption found in Him. The Book of Leviticus calls God's people to holiness, a theme that resonates powerfully through the New Testament. In Leviticus 19:2, God declares, "You must be holy because I, the Lord your God, am holy." This call is reiterated in 1 Peter 1:15–16, where Peter writes, "Now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, 'You must be holy because I am holy.'” Holiness reflects God's character and His expectation for His people, and through Christ, believers are made holy and empowered to live lives set apart for His purposes. This calling deepens in 1 Peter 2, where believers are described as living stones being built into a spiritual temple, forming a royal priesthood. "You are a chosen people. You are royal priests, a holy nation, God’s very own possession," Peter writes, adding that this priesthood exists to "show others the goodness of God, for He called you out of the darkness into His wonderful light.” As the dwelling place of God's Spirit, believers themselves become His living tabernacle, charged with the mission of witnessing through their conduct and proclaiming His name. This royal priesthood entails sacrificial living. Hebrews 13 contrasts the old sacrificial system, where priests offered animal sacrifices in the tabernacle, with the sacrifice of Christ, who "suffered and died outside the city gates to make His people holy by means of His own blood." Now, believers are called to offer sacrifices of praise, doing good, and sharing with those in need. As Paul writes in Romans 12, "Offer your bodies as living sacrifices, holy and pleasing to God—this is your true and proper worship.” Holiness extends to every aspect of life, including relationships and societal responsibilities. Peter admonishes believers to honor authority, even when unjust, to live uprightly among unbelievers, and to behave with integrity in marriage, where a spouse might be won over by godly conduct. This echoes Christ’s example of suffering without retaliation, trusting in God's ultimate justice. Such sacrificial living is not about mere compliance but about embodying Christ’s love and purpose. Ultimately, the royal priesthood reflects the sacrificial love of Christ, who bore disgrace for humanity’s redemption. Believers are called to bear similar disgrace for the sake of the Gospel, living as temporary residents in a world that is not their permanent home. Through holy living and sacrificial love, they proclaim the goodness of God, embodying their identity as a chosen people, set apart for His glory. This is the essence of being a part of the royal priesthood, living lives that point others to Christ while reflecting His holiness and grace. The message of Leviticus challenges us to live in holiness, reflecting God's character in every part of our lives. As Leviticus 19 declares, "You must be holy because I, the LORD your God, am holy." Through Christ’s sacrifice, we are made righteous, but this grace doesn’t excuse sin—it calls us to live in gratitude and obedience, mirroring God’s holiness in all we do. The concept of the scapegoat underscores this responsibility. Historically, the scapegoat, burdened with the sins of the people, was sent away or even killed, signifying the weight and cost of sin. However, many have taken that to mean that somehow the “scapegoat” got off the hook and we, likewise get away somehow or are filled with sin. Jesus’ sacrifice doesn’t let us "off the hook" to live however we please. Instead, we are called to follow in His steps, as Ephesians 5 reminds us: "Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God." Our lives should reflect His love, sacrifice, and holiness. The story of Nadab and Abihu serves as a stark reminder of the seriousness of disobeying God. Their unauthorized fire resulted in divine judgment, demonstrating that God’s holiness demands reverence and obedience. Hebrews 10:26-29 warns us of a similar fate for those who deliberately continue sinning after receiving knowledge of the truth: "For if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies." This same fire reflects God’s unchanging holiness and justice. The passage continues, "Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy." The imagery ties directly to Nadab and Abihu’s fate, underscoring that God’s presence is not to be approached carelessly. While Jesus’ sacrifice provides grace and redemption, it does not absolve us of the call to live holy lives, in fear and respect for God’s unchanging standard of righteousness – as Hebrews 12:28-29 says, “28 Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. 29 For our God is a devouring fire.” Leviticus also reminds us to worship God with reverence and sincerity. The story of Nadab and Abihu’s unauthorized fire is a sobering lesson about approaching God on His terms, not ours. True worship goes beyond songs and rituals; it requires lives that honor God. As Romans 12 teaches, "Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." First Peter echoes this, warning that God turns away from those who do evil and that our prayers may be hindered if we fail to live in holiness. Worship is not confined to the church; it is demonstrated in our actions, relationships, and obedience to God’s commands. We must also celebrate God’s presence in our lives. Leviticus ends with the promise of God dwelling among His people, a promise fulfilled in Christ. Through Jesus, we now experience God’s presence daily through the Holy Spirit. This indwelling transforms us, empowering us to be a light in a dark world. Leviticus’ focus on purity and separation shows God’s intent for His people to be distinct, reflecting His glory. Ultimately, Leviticus reveals the seriousness of sin and the cost of holiness, but it also displays God’s love and desire to redeem and restore His people. Every ritual and law points to Jesus, who fulfilled the law and became the perfect sacrifice. Be encouraged that God’s longing to dwell with His people continues today. Through Christ, we are His people, transformed by His presence and called to live in holiness, reflecting His love and light to the world. Amen. ©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.