Sermon Transcript
Reader's Version
Deuteronomy: When God Has To Tell Us TwiceSermon by Gene SimcoReader’s Version
The Israelites found themselves wandering the wilderness, not because of chance or misfortune, but because of their disobedience. For forty years, they circled the same landscape, a generation lost in delay, awaiting the fulfillment of God’s promise. This made me think of a story—a story I’ve told before, but as we’ll see in Deuteronomy, sometimes we need to be told things twice.
A little boy rode his tricycle furiously around the block, pedaling as fast as he could, over and over again. A policeman, watching him make lap after lap, finally stopped him and asked, “Son, what are you doing?”
“I’m running away from home!” the boy declared.
The officer, puzzled, looked around and asked, “Then why do you keep going around the same block?”
Without hesitation, the boy answered, “Because my mom said I’m not allowed to cross the street.”
The point is clear—obedience keeps us close to those we love. And today, as we turn to the Book of Deuteronomy, we find ourselves in a second telling of Israel’s story, a call to obedience, a reminder of God’s covenant, and a warning of the consequences of rejecting Him.
Deuteronomy is the fifth and final book of what is known as the Pentateuch, or the Torah. The name Deuteronomy comes from the Greek word Δευτερονόμιον (Deuteronomion), which means “second law.” It is derived from δεύτερος (deuteros, meaning “second”) and νόμος (nomos, meaning “law”). This title reflects the book’s role as a repetition and explanation of the laws first given in Exodus and Leviticus. However, the Hebrew name for the book is simply דְּבָרִים (Devarim), meaning “words,” taken from the opening phrase of the book: “These are the words which Moses spoke” (Deuteronomy 1:1). As is common with the books of the Torah, their Hebrew titles are drawn from their opening lines rather than thematic summaries.
Imagine receiving a letter from a loved one before they embark on a long journey—words filled with instructions, promises, and heartfelt reminders to stay faithful. Deuteronomy is exactly that—a final message from Moses to Israel before they cross into the Promised Land. He urges them to remember God’s covenant, to remain faithful, and to learn from past mistakes. It is both a history lesson and a prophecy, both a warning and an invitation.
Throughout this book, we see the ongoing rejection of God by His people, yet we also witness His relentless love and faithfulness. Every instruction, promise, and warning points forward to Jesus—the One who fulfills the covenant and offers eternal life.
Deuteronomy holds a unique place in the Bible. It is one of the most frequently quoted books in the New Testament, standing just behind Psalms and Isaiah. Time and time again, its words are recalled by Jesus and the apostles, reinforcing its deep significance. It is, in a sense, the theological backbone of Israel’s identity—a book that Jesus Himself referred to when resisting temptation in the wilderness.
When we consider how Scripture was originally read, it’s important to remember that the Bible did not always have chapter numbers. For the first 1200 to 1500 years of Christianity, believers read these sacred words as continuous texts. Chapter and verse divisions, though helpful for reference, were later additions and can sometimes disrupt the natural flow of the narrative. This is why we focus on movements—larger sections of thought that keep the text’s original flow intact.
Deuteronomy is best understood through four key movements.
The first movement, found in chapters 1 through 4, calls Israel to remember God's faithfulness. Moses recounts their journey, reminding them of the victories God has won on their behalf and warning them not to repeat the failures of the past.
The second movement, spanning chapters 5 through 26, lays out the covenant and its laws in detail. Here, Moses reiterates the Ten Commandments, explains the responsibilities of Israel’s leaders, and gives instructions on worship, justice, and daily living.
The third movement, in chapters 27 through 30, focuses on the consequences of obedience and disobedience. Blessings are promised to those who remain faithful, but curses are laid out for those who turn away. These chapters foreshadow the struggles Israel will face in their future, torn between faithfulness and rebellion.
Finally, chapters 31 through 34 record the farewell of Moses. He prepares Israel for life without him, commissions Joshua as his successor, and sings a final song of warning and hope before ascending Mount Nebo, where he will see the Promised Land but never enter it.
In keeping with the Hebrew name of this book—Devarim, meaning "words"—we see a repeated theme of not deviating from God's commands. This is emphasized in Deuteronomy 4:6-12 and again in the rules for a future king in Deuteronomy 17. The entire book underscores the significance of obedience, warning that blessings will follow those who keep God's words, but curses will come upon those who reject them. These themes will echo throughout Israel’s history, shaping their relationship with God and setting the stage for the ultimate fulfillment in Christ.
In the first movement of Deuteronomy, Moses calls Israel to remember God's past faithfulness. This section serves as both a historical review and a call to trust in God's power as they prepare to enter the Promised Land.
Deuteronomy 1 recounts Israel’s journey from Mount Sinai to Kadesh Barnea, where they faced their greatest test of faith—the opportunity to enter the land God had promised. However, their fear led them to reject God’s promise, choosing instead to listen to the fearful report of the spies rather than trusting in God's provision. This rejection resulted in their punishment—wandering in the wilderness for forty years.
Deuteronomy 2–3 shifts the focus from failure to victory. Moses recalls their triumphs over Sihon, king of the Amorites, and Og, king of Bashan. These victories demonstrate God's power and faithfulness, proving that when Israel trusts in Him, they are unstoppable. These battles serve as a reminder that God's promises will always be fulfilled, but they must be received through faith. The victories over Sihon and Og foreshadow Jesus' ultimate triumph over sin and death—where humanity's fear and failure were reversed through Christ’s obedience and victory.
In Deuteronomy 4, Moses gives a solemn warning: obedience to God's laws is essential. He reminds the people not to add to or take away from God's commands, emphasizing the importance of remaining faithful to His words.
"Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you." (Deuteronomy 4:2)
Moses underscores the uniqueness of God, contrasting Him with the false gods of the surrounding nations. Israel is called to be set apart, rejecting idolatry and holding fast to the covenant. This call to faithfulness will be repeated throughout the book, reinforcing that Israel's success in the land will depend on their obedience to God’s commands.
The pattern is clear—remembering God's past works should lead to obedience. When Israel trusted in God's power, they experienced victory. When they doubted, they faced discipline. This principle remains true for believers today, as faith in God's promises leads to spiritual victory, while fear and disobedience result in wandering.
In the second movement of Deuteronomy (chapters 5–26), Moses presents the covenant and its laws, reinforcing the importance of obedience to God. This section follows a pattern similar to Exodus, where the Ten Commandments were given in chapter 20 and then followed by detailed laws governing worship, justice, and daily life. Here, Moses repeats the commandments and expands on their application as Israel prepares to enter the Promised Land.
Deuteronomy 5 begins with a retelling of the Ten Commandments. This repetition serves as a renewal of the covenant for a new generation of Israelites, emphasizing that God's commands are not just historical but meant to be lived out continually.
In Deuteronomy 6, we find one of the most foundational passages in Jewish worship: the Shema. The Hebrew words—שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד (Shema Yisrael, Adonai Eloheinu, Adonai Echad)—mean:
"Listen, O Israel! The Lord is our God, the Lord alone." (Deuteronomy 6:4)
This passage commands wholehearted devotion to God and is central to Jewish faith, recited by many from childhood and often as a final prayer before death. Jesus later identifies this command as the greatest in the law, affirming its enduring significance. The Shema is accompanied by instructions to keep these words close, binding them on hands and foreheads—symbolizing both action and remembrance.
Deuteronomy 7–11 emphasizes God's promises and warnings. Here, Moses underscores that obedience and trust in God will bring blessing, while disobedience will lead to discipline. The Israelites are called to destroy idolatry, depend on God for provision, and remain faithful to His covenant.
Deuteronomy 12–26 contains a collection of detailed laws covering worship, justice, and daily life:
• Deuteronomy 12 – Begins and ends with the theme of obeying God's commands without adding or subtracting from them.• Deuteronomy 16 – Outlines the major festivals, reinforcing Israel’s remembrance of God’s salvation and provision.• Deuteronomy 17 – Introduces laws for a king, foreseeing Israel’s future monarchy. Interestingly, this includes instructions that a king must not accumulate excessive wealth, wives, or horses—warnings later ignored by Solomon.• Deuteronomy 18 – Contains the prophecy of a coming prophet like Moses:"The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him." (Deuteronomy 18:15)This foreshadows Jesus, who would later be recognized as the ultimate fulfillment of this prophecy.• Deuteronomy 19 – Includes a law regarding accidental deaths, which gives rise to the phrase "fly off the handle." The law details what happens if an axe head accidentally flies off and kills someone.• Deuteronomy 21 – States that anyone who is hung on a tree is cursed:"Anyone who is hung on a tree is cursed in the sight of God." (Deuteronomy 21:23)This will have deep significance when we later see Jesus taking this curse upon Himself.• Deuteronomy 22 – Contains laws addressing various aspects of morality, including a prohibition against cross-dressing.• Deuteronomy 25 – Covers the practice of levirate marriage, where a man must marry his deceased brother’s widow to provide an heir. This echoes the earlier story of Judah and Tamar (Genesis 38), where Onan was judged for refusing this duty. Here, an amusing form of punishment is outlined—if a brother refuses to fulfill this obligation, the widow has the right to remove his sandal and spit in his face.• Deuteronomy 26 – Concludes this section with a call to obedience, setting the stage for the blessings and curses that follow in chapters 27 and 28.
This movement reinforces the central theme of Deuteronomy: obedience leads to life and blessing, while disobedience brings consequences. The laws given here were not arbitrary regulations but intended to shape Israel into a people wholly devoted to God. Many of these commands would later be referenced in the New Testament, as they pointed forward to Christ—the fulfillment of the law and the true King, Prophet, and Redeemer of God’s people.
In the third movement of Deuteronomy, we encounter one of the most striking themes in the entire book: the blessings and curses that follow obedience or disobedience. This section serves as both a warning and a promise, emphasizing that Israel’s future in the land will be determined by their faithfulness to God’s covenant.
Deuteronomy 27 begins with instructions for building an altar upon entering the Promised Land. Two mountains are chosen for this ceremony: Mount Gerizim, where the blessings will be pronounced, and Mount Ebal, where the curses will be declared. This powerful visual demonstration reinforces the reality of Israel’s choice—life or death, blessing or curse—based on their obedience to God’s commands.
Deuteronomy 28 details both the blessings for obedience and the terrifying consequences of disobedience. It is notable that the blessings are always conditional, marked by the repeated phrase "if you obey." There is a clear emphasis that these promises are not automatic but dependent on Israel's faithfulness.
However, what stands out in this chapter is the imbalance between blessings and curses. While the blessings are listed first, the section on curses is significantly longer and more severe. This foreshadows Israel’s future, as history will show that they will fall into disobedience, leading to exile, destruction, and suffering. Among the most horrifying of these curses is the prediction of famine so severe that parents will eat their own children—a devastating consequence that tragically comes to pass during the sieges of Israel’s history (2 Kings 6:26–29, Lamentations 4:10).
Deuteronomy 29 serves as a renewal of the covenant with all Israel, reiterating the warnings to obey. The message remains clear: God desires faithfulness, and disobedience will bring judgment.
Yet, even in the midst of these warnings, hope is offered. Deuteronomy 30 presents a promise of restoration. If Israel repents and turns back to God, He will bring them back from exile and restore their blessings. This theme of return and renewal is central to God’s mercy throughout Scripture.
The climax of this movement comes in Deuteronomy 30:19–20:
"Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying Him, and committing yourself firmly to Him. This is the key to your life."
This powerful moment foreshadows Jesus’ declaration that He is the way, the truth, and the life (John 14:6). Just as Moses urged Israel to choose life by obeying God’s commands, Jesus calls His followers to eternal life through faith in Him. The choice remains the same—life or death, obedience or rejection, blessing or curse. The path to life is ultimately found in Christ, who fulfills the law and offers grace to all who believe.
The final movement of Deuteronomy brings the book to a powerful close, centering on Moses' farewell and God's enduring faithfulness to Israel. This section serves as both a transition and a reminder that, while Moses' leadership is ending, God’s promises remain steadfast.
In Deuteronomy 31, Moses formally commissions Joshua as his successor. Knowing that his time is short, Moses encourages Israel to be strong and courageous, reminding them that the Lord Himself will go before them into the Promised Land. Yet, despite this hopeful charge, there is an ominous prediction—Moses prophesies that Israel will fall into disobedience after his death. The cycle of rebellion and repentance will continue.
Deuteronomy 32 contains the Song of Moses, a poetic recounting of God's faithfulness and Israel’s unfaithfulness. Far from a joyful hymn, the song is a stark warning. It reminds Israel of their tendency to stray and the consequences of forsaking the Lord. The song serves as a witness against them, declaring that while God is faithful, Israel will repeatedly reject Him, bringing judgment upon themselves. Yet, even in these words of warning, there is hope—God will not utterly forsake His people.
Deuteronomy 33 records Moses’ final blessings upon the tribes of Israel. Similar to Jacob’s blessings upon his sons in Genesis, Moses speaks prophetic words over each tribe, foretelling their future and God’s continued presence among them.
The book concludes with Deuteronomy 34, describing Moses’ final moments. From Mount Nebo, God allows Moses to see the Promised Land—the land he has longed for but will never enter. Despite leading Israel for forty years, one act of disobedience cost him the privilege of stepping foot in the land. Yet, even in this, Moses is honored. The text tells us that God Himself buries Moses, though no one knows where his grave is. Unlike any other prophet, Moses' burial remains a mystery, emphasizing his unique role in God’s plan.
Moses’ exclusion from the Promised Land is a sobering reminder of the cost of disobedience, even for the greatest of leaders. His life serves as both an encouragement and a warning—faithfulness to God is paramount. Yet, Deuteronomy does not end in despair. Moses’ work is complete, and the baton is passed to Joshua. The story of God's redemption continues, and His faithfulness remains unshaken.
We see profound Christophanies and fulfillments in the book of Deuteronomy, all pointing to Jesus as the true fulfillment of the covenant and the one who leads us into eternal life. If we work our way backward through the book, we begin with Moses’ death, which serves as a powerful foreshadowing of the limitations of the law and the greater rest that Christ brings.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 34:5-6So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. The Lord buried him in a valley near Beth-peor in Moab, but to this day, no one knows the exact place.
Ὦμέγα (Omega) – New Testament FulfillmentHebrews 4:8-9Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest still waiting for the people of God.
Moses’ inability to enter the Promised Land symbolizes the limits of the law, which could never lead God's people into ultimate rest. Even though Moses brought Israel to the threshold, it was Joshua (Ιησοῦς in Greek, the same name as Jesus) who led them in. This foreshadows how the law, represented by Moses, cannot save us, but Jesus, the greater Joshua, completes the journey and brings His people into the true Promised Land—eternal life and salvation.
We see a fulfillment in the Song of Moses …
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 32:1-4, 43Listen, O heavens, and I will speak! Hear, O earth, the words that I say.Let my teaching fall on you like rain; let my speech settle like dew.Let my words fall like rain on tender grass, like gentle showers on young plants.I will proclaim the name of the Lord; how glorious is our God!He is the Rock; his deeds are perfect. Everything he does is just and fair.He is a faithful God who does no wrong; how just and upright he is!Rejoice with him, you heavens! And let all God’s angels worship him.Rejoice with his people, you Gentiles, and let all the angels be strengthened in him.For he will avenge the blood of his children; he will take revenge against his enemies.He will repay those who hate him and cleanse his people’s land.
Ὦμέγα (Omega) – New Testament FulfillmentRevelation 15:3-4And they were singing the song of Moses, the servant of God, and the song of the Lamb:“Great and marvelous are your works, O Lord God, the Almighty.Just and true are your ways, O King of the nations.Who will not fear you, Lord, and glorify your name?For you alone are holy.All nations will come and worship before you,for your righteous deeds have been revealed.”
The song of Moses finds its ultimate fulfillment in the song of the Lamb, sung in Revelation as God's final victory is revealed. The themes remain the same—God’s faithfulness, His justice, and His judgment upon the wicked—but now the song is not just about Israel. It is sung by all nations who have been redeemed through Jesus Christ, the Lamb of God.
Just as Moses’ song warned Israel and pointed to God’s future restoration, the song in Revelation proclaims that restoration fulfilled in Christ. He is the Rock of salvation, the one who brings perfect justice, and the one before whom all nations will bow. Through Christ, the prophetic words of Moses are brought to completion, and the final song of victory is sung for eternity.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 31:8"Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you."
Ὦμέγα (Omega) – New Testament FulfillmentMatthew 28:20"And be sure of this: I am with you always, even to the end of the age."
Joshua’s commissioning as Israel’s leader prefigures Jesus, whose name in Hebrew, יְהוֹשֻׁעַ (Yehoshua, “The Lord Saves”), is the same as the Greek Ἰησοῦς (Iēsous). Just as Joshua leads Israel into the Promised Land, Jesus leads His people into eternal life, promising to be with them always.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 30:19-20"Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This is the key to your life."
Ὦμέγα (Omega) – New Testament FulfillmentJohn 14:6"Jesus told him, 'I am the way, the truth, and the life. No one can come to the Father except through me.'”
Moses’ call to choose life and blessings finds its ultimate fulfillment in Jesus, who is the Way, the Truth, and the Life. Through faith in Him, believers receive eternal life, fulfilling the covenant’s invitation to love, obey, and remain committed to God.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 28:15"But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you."
Deuteronomy 21:23"Anyone who is hung on a tree is cursed in the sight of God."
Ὦμέγα (Omega) – New Testament FulfillmentGalatians 3:13"But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing."
Colossians 2:14"He canceled the record of the charges against us and took it away by nailing it to the cross."
The curses outlined in Deuteronomy highlight humanity’s inability to fully obey God's law. Jesus takes the curse upon Himself through His crucifixion, freeing us from the weight of the law’s judgment and opening the way to God’s blessings for those who trust in Him.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 18:15"Moses continued, ‘The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.’”
Ὦμέγα (Omega) – New Testament FulfillmentJohn 6:14"When the people saw him do this miraculous sign, they exclaimed, ‘Surely he is the Prophet we have been expecting!’”
Hebrews 3:3"But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself."
Moses foretells the coming of a prophet like himself, a leader who would guide God's people and speak God's words with authority. This prophecy finds its ultimate fulfillment in Jesus, the final and greatest mediator between God and humanity. While Moses led Israel to the edge of the Promised Land, Jesus leads His people into eternal salvation.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 6:4-5"Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength."
Ὦμέγα (Omega) – New Testament FulfillmentMatthew 22:37-38"Jesus replied, ‘You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbor as yourself. The entire law and all the demands of the prophets are based on these two commandments.’”
The Shema serves as the foundational declaration of faith in Israel, emphasizing the oneness of God and the call to wholehearted devotion. Jesus not only reaffirms this commandment but expands upon it, showing that love for God must also be reflected in love for others. In Christ, believers fulfill the Shema by living in a relationship with God through the Spirit, loving Him fully, and demonstrating His love to the world.
Deuteronomy calls us to remember God's faithfulness and remain devoted to His Word. Just as Moses reminded Israel of all that God had done for them, we too should reflect on how God has been faithful in our lives. In Deuteronomy 6:4-9, we read:
"Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates."
This command to "tie them to your hands and wear them on your forehead" is a symbolic reminder that God's Word should be in both our actions and our thoughts. While some Jewish traditions have taken this literally with phylacteries, the spiritual meaning behind the command is clear—God’s commands must guide everything we do and remain constantly on our minds.
This concept reappears in the book of Revelation but in contrast to devotion to God. Instead of a sign of faithfulness, we see the mark of the beast placed on the hand and forehead—a direct opposition to the Shema. The imagery of having something "on the forehead" or "on the hand" in Revelation signifies allegiance, just as it does in Deuteronomy. In Ezekiel, we also see a foreshadowing of this, where those devoted to God receive a mark of preservation, while those who rebel face judgment.
The importance of devotion to God’s Word is carried into the New Testament as well. Paul instructs Timothy in 1 Timothy 4 to be constantly nourished by Scripture:
6 In pointing out these things to the brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the good doctrine which you have been following. 7 But stay away from worthless stories that are typical of old women. Rather, [c]discipline yourself for the purpose of godliness; 8 for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come. (NASB)
The phrase “constantly nourished” is translated from the Greek word ἐντρέφω (entrepʰō), which conveys the idea of being continually and consciously fed by God’s Word. It is not an occasional meal but a perpetual nourishment that sustains the believer.
Jesus illustrates this principle in the Parable of the Sower, recorded in Matthew, Mark, and Luke. In Luke’s Gospel, Jesus explains that the seed represents the Word of God, and the condition of the soil reflects the state of a person’s heart. Some seed falls on the path, where birds snatch it away—symbolizing those who hear the Word but do not let it take root. Some falls on rocky ground, where it grows temporarily but withers because it lacks depth. Other seed falls among thorns, where worries and distractions choke it out, preventing fruitfulness. But the seed that falls on good soil produces an abundant harvest—thirty, sixty, or a hundred times what was sown.
This parable challenges us to examine our own hearts. Are we letting the Word of God take root deeply, or are we allowing distractions and worries to choke out our faith? Are we nourishing ourselves daily on Scripture, allowing it to guide our thoughts, actions, and decisions? Deuteronomy calls us to love the Lord with all our heart, soul, and strength, and that love is demonstrated through obedience to His Word. Jesus echoes this command in the New Testament, showing that devotion to God is not a one-time event but a lifelong commitment.
We must listen, absorb, and obey God's Word. The covenant laws in Deuteronomy call for obedience, and Jesus affirms this. He upholds the greatest commandment—"Love the Lord your God with all your heart, all your soul, and all your strength." This call from Deuteronomy is echoed by Jesus in Matthew, reinforcing that love for God is not just an emotion but an action. But how do we respond if we truly love Him? What kind of soil type are we? Are we fertile soil, ready to receive His Word and bear fruit, or are we resistant, distracted, or shallow in our faith?
Jesus, much like Deuteronomy, calls for obedience. He makes it clear that love for Him is demonstrated through action, not just words. In John 14:15, He states, “If you love me, obey my commandments.” In John 15:10, He continues, “When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love.”
The apostle John, carrying this message forward, writes in 1 John 2:3-4, “And we can be sure that we know him if we obey his commandments. If someone claims, ‘I know God,’ but doesn’t obey God’s commandments, that person is a liar and is not living in the truth.” And again, in 1 John 5:3, “Loving God means keeping his commandments, and his commandments are not burdensome.”
Jesus Himself issues a direct challenge in Luke 6:46, asking, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?”
These verses leave no room for ambiguity—obedience is the evidence of love for God. Jesus doesn’t ask for empty words or passive belief; He calls for lives transformed by devotion to Him. Just as He obeyed the Father, we are called to submit to His teachings, not merely in speech but in action.
Yet, this obedience isn’t about legalism; it’s about love and trust. His commandments are not a burden but a pathway to life, joy, and blessing. Obedience is not about earning His love, but responding to it. The challenge before us is simple yet profound—are we truly following Christ, allowing His Word to shape our lives, or are we merely acknowledging Him with our lips while our hearts and actions remain unchanged?
When Jesus addresses the religious leadership about their traditions in Mark 7, He rebukes them for prioritizing human traditions over God's commands. Mark 7:6-7 states:
"Jesus replied, ‘You hypocrites! Isaiah was right when he prophesied about you, for he wrote, “These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.”’”
Jesus is quoting from Isaiah 29:13, which reads:
"And so the Lord says, ‘These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.’”
This confrontation highlights the danger of external religiosity without true devotion. The Pharisees and scribes meticulously followed traditions but neglected genuine love and obedience to God. Their worship was hollow—an outward display without inward transformation.
But are we guilty of the same? Do we fall into the trap of honoring God with our lips while our hearts remain distant? Jesus’ words force us to examine ourselves. What kind of soil are we? Are we like the thorn bushes that choke out the Word, allowing the worries of this life to overshadow our obedience and faith? Are we like the rocky soil, where the Word struggles to take root because we do not make room for it in our hearts? Do we neglect Scripture altogether, failing to absorb God's Word because we do not even care to read it?
We must deeply reflect on how much we truly love God. If we say the Bible is God’s love letter to us, how can we ignore it? Imagine a spouse writing a heartfelt letter, only for it to remain unopened. Would that not reveal indifference? Likewise, how can we claim to love God if we do not engage with His Word? How can we claim to follow Him if we do not know what He requires?
These truths should challenge us, for our actions speak louder than our words. What we do says more about what we believe than anything we could ever profess.
God places a choice before us: life and death, blessings and curses. We must choose daily to follow Jesus, the WAY, the TRUTH, and the LIFE (John 14:6). He breaks the curse of the law, but He does not absolve us from obedience. The consequences of rejecting Him are even greater. Hebrews 10:28-29 warns:
"For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us."
Jesus raises obedience to a heart standard, making it even higher than before. Hebrews 10 warns that those who rejected the Law of Moses faced death, but the punishment for trampling on the Son of God is even more severe: "For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us." The law was given through Moses, but now the standard has been raised.
Hebrews 8 makes this clear by quoting from Jeremiah 31, showing that God's law is no longer written on stone but on the hearts of His people. "But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people." This shift means that obedience is no longer just about following written commands—it is about an internal transformation through faith in Christ. It is not enough to read the law or acknowledge it; it must become part of the very nature of those who follow God.
Ezekiel prophesied this same transition, contrasting the old way of laws written on stone with the Spirit transforming the heart itself: "And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart." This contrast aligns with the shift from the Law of Moses to the standard set by Jesus. Under the Old Covenant, obedience was tied to external rituals and sacrifices, but under the New Covenant, obedience comes from a Spirit-transformed heart, leading to deeper devotion and submission to God’s will.
The New Testament does not abolish the law (although we are not under The Law of Moses in particular); Jesus raises the standard. In the Sermon on the Mount, He does not merely uphold the law—He intensifies it, revealing its true spiritual intent. Some examples include:
• Matthew 5:21-22 – “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.”• Matthew 5:27-28 – “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.”• Matthew 5:43-44 – “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”
Jesus explicitly raises the standard in the Sermon on the Mount, where He takes the written law and elevates it to the level of the heart. "You have heard that our ancestors were told, ‘You must not murder.’ But I say, if you are even angry with someone, you are subject to judgment!" and "You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart." The true standard of righteousness is not about outward obedience but what happens in the heart.
The Parable of the Sower illustrates this same principle. The condition of the heart determines how God’s word takes root. Jesus warns against hearts that are like rocky soil, unable to sustain true obedience: "The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word." If the law is written on the heart, then the heart must be soft and receptive, not hardened like stone. Just as rocky soil could not sustain the seed, a hardened heart cannot sustain true obedience.
Jesus’ standard is higher, not lower. The law on stone could be obeyed outwardly, but the law on the heart demands total surrender. Many misunderstand grace as permission to sin, but the book of Hebrews completely rejects that idea. Instead, grace calls for an even deeper level of commitment. This is why Hebrews warns not to harden the heart: "So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today… Today when you hear his voice, don’t harden your hearts." The New Covenant does not abolish the law—it internalizes it. Obedience is not optional but is the natural response of a transformed heart. Rather than being freed from obedience, believers are freed for obedience, empowered by the Holy Spirit to truly live for God.
Jesus does not merely demand external obedience—He calls for inner transformation. The law is no longer about actions alone but about the heart’s condition. Through Christ, we are not just called to follow rules but to embody His righteousness.
The question remains: will we honor God with more than just our lips? Will we truly love and obey Him, letting His Word shape our hearts and lives?
Jesus died for our sins, not so that we could continue in sin. Yet, in modern Christianity, we often see an epidemic of what some call "greasy grace"—the belief that because we are under grace, obedience is optional. This misunderstanding comes from a failure to read and comprehend key passages, such as those in Hebrews, that emphasize the severe consequences of disobedience. Ignorance does not absolve us from the reality of judgment.
Perhaps you’ve heard the phrase N.O.W.—"No Opportunity Wasted." It serves as a reminder that time is fleeting and some opportunities, once lost, can never be regained. This is a truth we see illustrated in Moses' final words to Israel. There comes a point when it's simply too late. Choices lead to consequences, and some of those consequences are irreversible. We see this in real life—stories of addiction, reckless decisions, or tragic accidents caused by a moment of carelessness. A person who drinks and drives may think nothing of it—until the crash happens. Suddenly, they can’t undo what has been done. So it is with our salvation.
We often develop an immortality complex, behaving as though the warnings of Scripture apply to everyone except us. It’s like a student pulling a fire alarm on a Friday afternoon, assuming there will be no consequences because Monday feels so far away. But are we treating our salvation the same way? Do we think that there will always be a tomorrow? Many Christians live with a "not me" mindset, assuming that judgment, discipline, or spiritual consequences are for someone else. But there’s another phrase we should consider: Y.E.T.—"You’re Eligible Too."
None of us are exempt from the consequences of disobedience. No one is immune to falling away. Procrastination in spiritual matters only gives more room for irreversible damage to occur. Hebrews 4:6-7 warns us:
"So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: ‘Today when you hear His voice, don’t harden your hearts.’”
This is why Jesus preached with urgency. The call to obedience is not for later—it is for today. We may not have as much time as we think we do. The Israelites learned this lesson the hard way, wandering the wilderness for forty years and, in many cases, never entering the Promised Land. Likewise, we must recognize that delaying obedience is itself an act of disobedience, one that carries eternal consequences.
Deuteronomy is a book of both hope and challenge. It reminds us of God's faithfulness, His desire to bless His people, and the requirement for obedience. Even when we fail, His promise of restoration remains, ultimately fulfilled in Jesus, who bore the curse of our disobedience and offers us eternal life. Be encouraged: God never abandons His people. Just as He walked with Israel through the wilderness, He walks with you now. The question is—will you walk with Him?
Today, you have heard His voice. You have heard His Word. Do not harden your heart to the God who has opened His heart to you. Choose life. Follow Jesus. Trust in God’s unchanging promises.
©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.
The Israelites found themselves wandering the wilderness, not because of chance or misfortune, but because of their disobedience. For forty years, they circled the same landscape, a generation lost in delay, awaiting the fulfillment of God’s promise. This made me think of a story—a story I’ve told before, but as we’ll see in Deuteronomy, sometimes we need to be told things twice.
A little boy rode his tricycle furiously around the block, pedaling as fast as he could, over and over again. A policeman, watching him make lap after lap, finally stopped him and asked, “Son, what are you doing?”
“I’m running away from home!” the boy declared.
The officer, puzzled, looked around and asked, “Then why do you keep going around the same block?”
Without hesitation, the boy answered, “Because my mom said I’m not allowed to cross the street.”
The point is clear—obedience keeps us close to those we love. And today, as we turn to the Book of Deuteronomy, we find ourselves in a second telling of Israel’s story, a call to obedience, a reminder of God’s covenant, and a warning of the consequences of rejecting Him.
Deuteronomy is the fifth and final book of what is known as the Pentateuch, or the Torah. The name Deuteronomy comes from the Greek word Δευτερονόμιον (Deuteronomion), which means “second law.” It is derived from δεύτερος (deuteros, meaning “second”) and νόμος (nomos, meaning “law”). This title reflects the book’s role as a repetition and explanation of the laws first given in Exodus and Leviticus. However, the Hebrew name for the book is simply דְּבָרִים (Devarim), meaning “words,” taken from the opening phrase of the book: “These are the words which Moses spoke” (Deuteronomy 1:1). As is common with the books of the Torah, their Hebrew titles are drawn from their opening lines rather than thematic summaries.
Imagine receiving a letter from a loved one before they embark on a long journey—words filled with instructions, promises, and heartfelt reminders to stay faithful. Deuteronomy is exactly that—a final message from Moses to Israel before they cross into the Promised Land. He urges them to remember God’s covenant, to remain faithful, and to learn from past mistakes. It is both a history lesson and a prophecy, both a warning and an invitation.
Throughout this book, we see the ongoing rejection of God by His people, yet we also witness His relentless love and faithfulness. Every instruction, promise, and warning points forward to Jesus—the One who fulfills the covenant and offers eternal life.
Deuteronomy holds a unique place in the Bible. It is one of the most frequently quoted books in the New Testament, standing just behind Psalms and Isaiah. Time and time again, its words are recalled by Jesus and the apostles, reinforcing its deep significance. It is, in a sense, the theological backbone of Israel’s identity—a book that Jesus Himself referred to when resisting temptation in the wilderness.
When we consider how Scripture was originally read, it’s important to remember that the Bible did not always have chapter numbers. For the first 1200 to 1500 years of Christianity, believers read these sacred words as continuous texts. Chapter and verse divisions, though helpful for reference, were later additions and can sometimes disrupt the natural flow of the narrative. This is why we focus on movements—larger sections of thought that keep the text’s original flow intact.
Deuteronomy is best understood through four key movements.
The first movement, found in chapters 1 through 4, calls Israel to remember God's faithfulness. Moses recounts their journey, reminding them of the victories God has won on their behalf and warning them not to repeat the failures of the past.
The second movement, spanning chapters 5 through 26, lays out the covenant and its laws in detail. Here, Moses reiterates the Ten Commandments, explains the responsibilities of Israel’s leaders, and gives instructions on worship, justice, and daily living.
The third movement, in chapters 27 through 30, focuses on the consequences of obedience and disobedience. Blessings are promised to those who remain faithful, but curses are laid out for those who turn away. These chapters foreshadow the struggles Israel will face in their future, torn between faithfulness and rebellion.
Finally, chapters 31 through 34 record the farewell of Moses. He prepares Israel for life without him, commissions Joshua as his successor, and sings a final song of warning and hope before ascending Mount Nebo, where he will see the Promised Land but never enter it.
In keeping with the Hebrew name of this book—Devarim, meaning "words"—we see a repeated theme of not deviating from God's commands. This is emphasized in Deuteronomy 4:6-12 and again in the rules for a future king in Deuteronomy 17. The entire book underscores the significance of obedience, warning that blessings will follow those who keep God's words, but curses will come upon those who reject them. These themes will echo throughout Israel’s history, shaping their relationship with God and setting the stage for the ultimate fulfillment in Christ.
In the first movement of Deuteronomy, Moses calls Israel to remember God's past faithfulness. This section serves as both a historical review and a call to trust in God's power as they prepare to enter the Promised Land.
Deuteronomy 1 recounts Israel’s journey from Mount Sinai to Kadesh Barnea, where they faced their greatest test of faith—the opportunity to enter the land God had promised. However, their fear led them to reject God’s promise, choosing instead to listen to the fearful report of the spies rather than trusting in God's provision. This rejection resulted in their punishment—wandering in the wilderness for forty years.
Deuteronomy 2–3 shifts the focus from failure to victory. Moses recalls their triumphs over Sihon, king of the Amorites, and Og, king of Bashan. These victories demonstrate God's power and faithfulness, proving that when Israel trusts in Him, they are unstoppable. These battles serve as a reminder that God's promises will always be fulfilled, but they must be received through faith. The victories over Sihon and Og foreshadow Jesus' ultimate triumph over sin and death—where humanity's fear and failure were reversed through Christ’s obedience and victory.
In Deuteronomy 4, Moses gives a solemn warning: obedience to God's laws is essential. He reminds the people not to add to or take away from God's commands, emphasizing the importance of remaining faithful to His words.
"Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you." (Deuteronomy 4:2)
Moses underscores the uniqueness of God, contrasting Him with the false gods of the surrounding nations. Israel is called to be set apart, rejecting idolatry and holding fast to the covenant. This call to faithfulness will be repeated throughout the book, reinforcing that Israel's success in the land will depend on their obedience to God’s commands.
The pattern is clear—remembering God's past works should lead to obedience. When Israel trusted in God's power, they experienced victory. When they doubted, they faced discipline. This principle remains true for believers today, as faith in God's promises leads to spiritual victory, while fear and disobedience result in wandering.
In the second movement of Deuteronomy (chapters 5–26), Moses presents the covenant and its laws, reinforcing the importance of obedience to God. This section follows a pattern similar to Exodus, where the Ten Commandments were given in chapter 20 and then followed by detailed laws governing worship, justice, and daily life. Here, Moses repeats the commandments and expands on their application as Israel prepares to enter the Promised Land.
Deuteronomy 5 begins with a retelling of the Ten Commandments. This repetition serves as a renewal of the covenant for a new generation of Israelites, emphasizing that God's commands are not just historical but meant to be lived out continually.
In Deuteronomy 6, we find one of the most foundational passages in Jewish worship: the Shema. The Hebrew words—שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד (Shema Yisrael, Adonai Eloheinu, Adonai Echad)—mean:
"Listen, O Israel! The Lord is our God, the Lord alone." (Deuteronomy 6:4)
This passage commands wholehearted devotion to God and is central to Jewish faith, recited by many from childhood and often as a final prayer before death. Jesus later identifies this command as the greatest in the law, affirming its enduring significance. The Shema is accompanied by instructions to keep these words close, binding them on hands and foreheads—symbolizing both action and remembrance.
Deuteronomy 7–11 emphasizes God's promises and warnings. Here, Moses underscores that obedience and trust in God will bring blessing, while disobedience will lead to discipline. The Israelites are called to destroy idolatry, depend on God for provision, and remain faithful to His covenant.
Deuteronomy 12–26 contains a collection of detailed laws covering worship, justice, and daily life:
• Deuteronomy 12 – Begins and ends with the theme of obeying God's commands without adding or subtracting from them.• Deuteronomy 16 – Outlines the major festivals, reinforcing Israel’s remembrance of God’s salvation and provision.• Deuteronomy 17 – Introduces laws for a king, foreseeing Israel’s future monarchy. Interestingly, this includes instructions that a king must not accumulate excessive wealth, wives, or horses—warnings later ignored by Solomon.• Deuteronomy 18 – Contains the prophecy of a coming prophet like Moses:"The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him." (Deuteronomy 18:15)This foreshadows Jesus, who would later be recognized as the ultimate fulfillment of this prophecy.• Deuteronomy 19 – Includes a law regarding accidental deaths, which gives rise to the phrase "fly off the handle." The law details what happens if an axe head accidentally flies off and kills someone.• Deuteronomy 21 – States that anyone who is hung on a tree is cursed:"Anyone who is hung on a tree is cursed in the sight of God." (Deuteronomy 21:23)This will have deep significance when we later see Jesus taking this curse upon Himself.• Deuteronomy 22 – Contains laws addressing various aspects of morality, including a prohibition against cross-dressing.• Deuteronomy 25 – Covers the practice of levirate marriage, where a man must marry his deceased brother’s widow to provide an heir. This echoes the earlier story of Judah and Tamar (Genesis 38), where Onan was judged for refusing this duty. Here, an amusing form of punishment is outlined—if a brother refuses to fulfill this obligation, the widow has the right to remove his sandal and spit in his face.• Deuteronomy 26 – Concludes this section with a call to obedience, setting the stage for the blessings and curses that follow in chapters 27 and 28.
This movement reinforces the central theme of Deuteronomy: obedience leads to life and blessing, while disobedience brings consequences. The laws given here were not arbitrary regulations but intended to shape Israel into a people wholly devoted to God. Many of these commands would later be referenced in the New Testament, as they pointed forward to Christ—the fulfillment of the law and the true King, Prophet, and Redeemer of God’s people.
In the third movement of Deuteronomy, we encounter one of the most striking themes in the entire book: the blessings and curses that follow obedience or disobedience. This section serves as both a warning and a promise, emphasizing that Israel’s future in the land will be determined by their faithfulness to God’s covenant.
Deuteronomy 27 begins with instructions for building an altar upon entering the Promised Land. Two mountains are chosen for this ceremony: Mount Gerizim, where the blessings will be pronounced, and Mount Ebal, where the curses will be declared. This powerful visual demonstration reinforces the reality of Israel’s choice—life or death, blessing or curse—based on their obedience to God’s commands.
Deuteronomy 28 details both the blessings for obedience and the terrifying consequences of disobedience. It is notable that the blessings are always conditional, marked by the repeated phrase "if you obey." There is a clear emphasis that these promises are not automatic but dependent on Israel's faithfulness.
However, what stands out in this chapter is the imbalance between blessings and curses. While the blessings are listed first, the section on curses is significantly longer and more severe. This foreshadows Israel’s future, as history will show that they will fall into disobedience, leading to exile, destruction, and suffering. Among the most horrifying of these curses is the prediction of famine so severe that parents will eat their own children—a devastating consequence that tragically comes to pass during the sieges of Israel’s history (2 Kings 6:26–29, Lamentations 4:10).
Deuteronomy 29 serves as a renewal of the covenant with all Israel, reiterating the warnings to obey. The message remains clear: God desires faithfulness, and disobedience will bring judgment.
Yet, even in the midst of these warnings, hope is offered. Deuteronomy 30 presents a promise of restoration. If Israel repents and turns back to God, He will bring them back from exile and restore their blessings. This theme of return and renewal is central to God’s mercy throughout Scripture.
The climax of this movement comes in Deuteronomy 30:19–20:
"Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying Him, and committing yourself firmly to Him. This is the key to your life."
This powerful moment foreshadows Jesus’ declaration that He is the way, the truth, and the life (John 14:6). Just as Moses urged Israel to choose life by obeying God’s commands, Jesus calls His followers to eternal life through faith in Him. The choice remains the same—life or death, obedience or rejection, blessing or curse. The path to life is ultimately found in Christ, who fulfills the law and offers grace to all who believe.
The final movement of Deuteronomy brings the book to a powerful close, centering on Moses' farewell and God's enduring faithfulness to Israel. This section serves as both a transition and a reminder that, while Moses' leadership is ending, God’s promises remain steadfast.
In Deuteronomy 31, Moses formally commissions Joshua as his successor. Knowing that his time is short, Moses encourages Israel to be strong and courageous, reminding them that the Lord Himself will go before them into the Promised Land. Yet, despite this hopeful charge, there is an ominous prediction—Moses prophesies that Israel will fall into disobedience after his death. The cycle of rebellion and repentance will continue.
Deuteronomy 32 contains the Song of Moses, a poetic recounting of God's faithfulness and Israel’s unfaithfulness. Far from a joyful hymn, the song is a stark warning. It reminds Israel of their tendency to stray and the consequences of forsaking the Lord. The song serves as a witness against them, declaring that while God is faithful, Israel will repeatedly reject Him, bringing judgment upon themselves. Yet, even in these words of warning, there is hope—God will not utterly forsake His people.
Deuteronomy 33 records Moses’ final blessings upon the tribes of Israel. Similar to Jacob’s blessings upon his sons in Genesis, Moses speaks prophetic words over each tribe, foretelling their future and God’s continued presence among them.
The book concludes with Deuteronomy 34, describing Moses’ final moments. From Mount Nebo, God allows Moses to see the Promised Land—the land he has longed for but will never enter. Despite leading Israel for forty years, one act of disobedience cost him the privilege of stepping foot in the land. Yet, even in this, Moses is honored. The text tells us that God Himself buries Moses, though no one knows where his grave is. Unlike any other prophet, Moses' burial remains a mystery, emphasizing his unique role in God’s plan.
Moses’ exclusion from the Promised Land is a sobering reminder of the cost of disobedience, even for the greatest of leaders. His life serves as both an encouragement and a warning—faithfulness to God is paramount. Yet, Deuteronomy does not end in despair. Moses’ work is complete, and the baton is passed to Joshua. The story of God's redemption continues, and His faithfulness remains unshaken.
We see profound Christophanies and fulfillments in the book of Deuteronomy, all pointing to Jesus as the true fulfillment of the covenant and the one who leads us into eternal life. If we work our way backward through the book, we begin with Moses’ death, which serves as a powerful foreshadowing of the limitations of the law and the greater rest that Christ brings.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 34:5-6So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. The Lord buried him in a valley near Beth-peor in Moab, but to this day, no one knows the exact place.
Ὦμέγα (Omega) – New Testament FulfillmentHebrews 4:8-9Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest still waiting for the people of God.
Moses’ inability to enter the Promised Land symbolizes the limits of the law, which could never lead God's people into ultimate rest. Even though Moses brought Israel to the threshold, it was Joshua (Ιησοῦς in Greek, the same name as Jesus) who led them in. This foreshadows how the law, represented by Moses, cannot save us, but Jesus, the greater Joshua, completes the journey and brings His people into the true Promised Land—eternal life and salvation.
We see a fulfillment in the Song of Moses …
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 32:1-4, 43Listen, O heavens, and I will speak! Hear, O earth, the words that I say.Let my teaching fall on you like rain; let my speech settle like dew.Let my words fall like rain on tender grass, like gentle showers on young plants.I will proclaim the name of the Lord; how glorious is our God!He is the Rock; his deeds are perfect. Everything he does is just and fair.He is a faithful God who does no wrong; how just and upright he is!Rejoice with him, you heavens! And let all God’s angels worship him.Rejoice with his people, you Gentiles, and let all the angels be strengthened in him.For he will avenge the blood of his children; he will take revenge against his enemies.He will repay those who hate him and cleanse his people’s land.
Ὦμέγα (Omega) – New Testament FulfillmentRevelation 15:3-4And they were singing the song of Moses, the servant of God, and the song of the Lamb:“Great and marvelous are your works, O Lord God, the Almighty.Just and true are your ways, O King of the nations.Who will not fear you, Lord, and glorify your name?For you alone are holy.All nations will come and worship before you,for your righteous deeds have been revealed.”
The song of Moses finds its ultimate fulfillment in the song of the Lamb, sung in Revelation as God's final victory is revealed. The themes remain the same—God’s faithfulness, His justice, and His judgment upon the wicked—but now the song is not just about Israel. It is sung by all nations who have been redeemed through Jesus Christ, the Lamb of God.
Just as Moses’ song warned Israel and pointed to God’s future restoration, the song in Revelation proclaims that restoration fulfilled in Christ. He is the Rock of salvation, the one who brings perfect justice, and the one before whom all nations will bow. Through Christ, the prophetic words of Moses are brought to completion, and the final song of victory is sung for eternity.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 31:8"Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you."
Ὦμέγα (Omega) – New Testament FulfillmentMatthew 28:20"And be sure of this: I am with you always, even to the end of the age."
Joshua’s commissioning as Israel’s leader prefigures Jesus, whose name in Hebrew, יְהוֹשֻׁעַ (Yehoshua, “The Lord Saves”), is the same as the Greek Ἰησοῦς (Iēsous). Just as Joshua leads Israel into the Promised Land, Jesus leads His people into eternal life, promising to be with them always.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 30:19-20"Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This is the key to your life."
Ὦμέγα (Omega) – New Testament FulfillmentJohn 14:6"Jesus told him, 'I am the way, the truth, and the life. No one can come to the Father except through me.'”
Moses’ call to choose life and blessings finds its ultimate fulfillment in Jesus, who is the Way, the Truth, and the Life. Through faith in Him, believers receive eternal life, fulfilling the covenant’s invitation to love, obey, and remain committed to God.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 28:15"But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you."
Deuteronomy 21:23"Anyone who is hung on a tree is cursed in the sight of God."
Ὦμέγα (Omega) – New Testament FulfillmentGalatians 3:13"But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing."
Colossians 2:14"He canceled the record of the charges against us and took it away by nailing it to the cross."
The curses outlined in Deuteronomy highlight humanity’s inability to fully obey God's law. Jesus takes the curse upon Himself through His crucifixion, freeing us from the weight of the law’s judgment and opening the way to God’s blessings for those who trust in Him.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 18:15"Moses continued, ‘The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.’”
Ὦμέγα (Omega) – New Testament FulfillmentJohn 6:14"When the people saw him do this miraculous sign, they exclaimed, ‘Surely he is the Prophet we have been expecting!’”
Hebrews 3:3"But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself."
Moses foretells the coming of a prophet like himself, a leader who would guide God's people and speak God's words with authority. This prophecy finds its ultimate fulfillment in Jesus, the final and greatest mediator between God and humanity. While Moses led Israel to the edge of the Promised Land, Jesus leads His people into eternal salvation.
Ἄλφα (Alpha) – Old Testament ScriptureDeuteronomy 6:4-5"Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength."
Ὦμέγα (Omega) – New Testament FulfillmentMatthew 22:37-38"Jesus replied, ‘You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbor as yourself. The entire law and all the demands of the prophets are based on these two commandments.’”
The Shema serves as the foundational declaration of faith in Israel, emphasizing the oneness of God and the call to wholehearted devotion. Jesus not only reaffirms this commandment but expands upon it, showing that love for God must also be reflected in love for others. In Christ, believers fulfill the Shema by living in a relationship with God through the Spirit, loving Him fully, and demonstrating His love to the world.
Deuteronomy calls us to remember God's faithfulness and remain devoted to His Word. Just as Moses reminded Israel of all that God had done for them, we too should reflect on how God has been faithful in our lives. In Deuteronomy 6:4-9, we read:
"Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates."
This command to "tie them to your hands and wear them on your forehead" is a symbolic reminder that God's Word should be in both our actions and our thoughts. While some Jewish traditions have taken this literally with phylacteries, the spiritual meaning behind the command is clear—God’s commands must guide everything we do and remain constantly on our minds.
This concept reappears in the book of Revelation but in contrast to devotion to God. Instead of a sign of faithfulness, we see the mark of the beast placed on the hand and forehead—a direct opposition to the Shema. The imagery of having something "on the forehead" or "on the hand" in Revelation signifies allegiance, just as it does in Deuteronomy. In Ezekiel, we also see a foreshadowing of this, where those devoted to God receive a mark of preservation, while those who rebel face judgment.
The importance of devotion to God’s Word is carried into the New Testament as well. Paul instructs Timothy in 1 Timothy 4 to be constantly nourished by Scripture:
6 In pointing out these things to the brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the good doctrine which you have been following. 7 But stay away from worthless stories that are typical of old women. Rather, [c]discipline yourself for the purpose of godliness; 8 for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come. (NASB)
The phrase “constantly nourished” is translated from the Greek word ἐντρέφω (entrepʰō), which conveys the idea of being continually and consciously fed by God’s Word. It is not an occasional meal but a perpetual nourishment that sustains the believer.
Jesus illustrates this principle in the Parable of the Sower, recorded in Matthew, Mark, and Luke. In Luke’s Gospel, Jesus explains that the seed represents the Word of God, and the condition of the soil reflects the state of a person’s heart. Some seed falls on the path, where birds snatch it away—symbolizing those who hear the Word but do not let it take root. Some falls on rocky ground, where it grows temporarily but withers because it lacks depth. Other seed falls among thorns, where worries and distractions choke it out, preventing fruitfulness. But the seed that falls on good soil produces an abundant harvest—thirty, sixty, or a hundred times what was sown.
This parable challenges us to examine our own hearts. Are we letting the Word of God take root deeply, or are we allowing distractions and worries to choke out our faith? Are we nourishing ourselves daily on Scripture, allowing it to guide our thoughts, actions, and decisions? Deuteronomy calls us to love the Lord with all our heart, soul, and strength, and that love is demonstrated through obedience to His Word. Jesus echoes this command in the New Testament, showing that devotion to God is not a one-time event but a lifelong commitment.
We must listen, absorb, and obey God's Word. The covenant laws in Deuteronomy call for obedience, and Jesus affirms this. He upholds the greatest commandment—"Love the Lord your God with all your heart, all your soul, and all your strength." This call from Deuteronomy is echoed by Jesus in Matthew, reinforcing that love for God is not just an emotion but an action. But how do we respond if we truly love Him? What kind of soil type are we? Are we fertile soil, ready to receive His Word and bear fruit, or are we resistant, distracted, or shallow in our faith?
Jesus, much like Deuteronomy, calls for obedience. He makes it clear that love for Him is demonstrated through action, not just words. In John 14:15, He states, “If you love me, obey my commandments.” In John 15:10, He continues, “When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love.”
The apostle John, carrying this message forward, writes in 1 John 2:3-4, “And we can be sure that we know him if we obey his commandments. If someone claims, ‘I know God,’ but doesn’t obey God’s commandments, that person is a liar and is not living in the truth.” And again, in 1 John 5:3, “Loving God means keeping his commandments, and his commandments are not burdensome.”
Jesus Himself issues a direct challenge in Luke 6:46, asking, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?”
These verses leave no room for ambiguity—obedience is the evidence of love for God. Jesus doesn’t ask for empty words or passive belief; He calls for lives transformed by devotion to Him. Just as He obeyed the Father, we are called to submit to His teachings, not merely in speech but in action.
Yet, this obedience isn’t about legalism; it’s about love and trust. His commandments are not a burden but a pathway to life, joy, and blessing. Obedience is not about earning His love, but responding to it. The challenge before us is simple yet profound—are we truly following Christ, allowing His Word to shape our lives, or are we merely acknowledging Him with our lips while our hearts and actions remain unchanged?
When Jesus addresses the religious leadership about their traditions in Mark 7, He rebukes them for prioritizing human traditions over God's commands. Mark 7:6-7 states:
"Jesus replied, ‘You hypocrites! Isaiah was right when he prophesied about you, for he wrote, “These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.”’”
Jesus is quoting from Isaiah 29:13, which reads:
"And so the Lord says, ‘These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.’”
This confrontation highlights the danger of external religiosity without true devotion. The Pharisees and scribes meticulously followed traditions but neglected genuine love and obedience to God. Their worship was hollow—an outward display without inward transformation.
But are we guilty of the same? Do we fall into the trap of honoring God with our lips while our hearts remain distant? Jesus’ words force us to examine ourselves. What kind of soil are we? Are we like the thorn bushes that choke out the Word, allowing the worries of this life to overshadow our obedience and faith? Are we like the rocky soil, where the Word struggles to take root because we do not make room for it in our hearts? Do we neglect Scripture altogether, failing to absorb God's Word because we do not even care to read it?
We must deeply reflect on how much we truly love God. If we say the Bible is God’s love letter to us, how can we ignore it? Imagine a spouse writing a heartfelt letter, only for it to remain unopened. Would that not reveal indifference? Likewise, how can we claim to love God if we do not engage with His Word? How can we claim to follow Him if we do not know what He requires?
These truths should challenge us, for our actions speak louder than our words. What we do says more about what we believe than anything we could ever profess.
God places a choice before us: life and death, blessings and curses. We must choose daily to follow Jesus, the WAY, the TRUTH, and the LIFE (John 14:6). He breaks the curse of the law, but He does not absolve us from obedience. The consequences of rejecting Him are even greater. Hebrews 10:28-29 warns:
"For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us."
Jesus raises obedience to a heart standard, making it even higher than before. Hebrews 10 warns that those who rejected the Law of Moses faced death, but the punishment for trampling on the Son of God is even more severe: "For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Just think how much worse the punishment will be for those who have trampled on the Son of God and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us." The law was given through Moses, but now the standard has been raised.
Hebrews 8 makes this clear by quoting from Jeremiah 31, showing that God's law is no longer written on stone but on the hearts of His people. "But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people." This shift means that obedience is no longer just about following written commands—it is about an internal transformation through faith in Christ. It is not enough to read the law or acknowledge it; it must become part of the very nature of those who follow God.
Ezekiel prophesied this same transition, contrasting the old way of laws written on stone with the Spirit transforming the heart itself: "And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart." This contrast aligns with the shift from the Law of Moses to the standard set by Jesus. Under the Old Covenant, obedience was tied to external rituals and sacrifices, but under the New Covenant, obedience comes from a Spirit-transformed heart, leading to deeper devotion and submission to God’s will.
The New Testament does not abolish the law (although we are not under The Law of Moses in particular); Jesus raises the standard. In the Sermon on the Mount, He does not merely uphold the law—He intensifies it, revealing its true spiritual intent. Some examples include:
• Matthew 5:21-22 – “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.”• Matthew 5:27-28 – “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.”• Matthew 5:43-44 – “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”
Jesus explicitly raises the standard in the Sermon on the Mount, where He takes the written law and elevates it to the level of the heart. "You have heard that our ancestors were told, ‘You must not murder.’ But I say, if you are even angry with someone, you are subject to judgment!" and "You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart." The true standard of righteousness is not about outward obedience but what happens in the heart.
The Parable of the Sower illustrates this same principle. The condition of the heart determines how God’s word takes root. Jesus warns against hearts that are like rocky soil, unable to sustain true obedience: "The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word." If the law is written on the heart, then the heart must be soft and receptive, not hardened like stone. Just as rocky soil could not sustain the seed, a hardened heart cannot sustain true obedience.
Jesus’ standard is higher, not lower. The law on stone could be obeyed outwardly, but the law on the heart demands total surrender. Many misunderstand grace as permission to sin, but the book of Hebrews completely rejects that idea. Instead, grace calls for an even deeper level of commitment. This is why Hebrews warns not to harden the heart: "So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today… Today when you hear his voice, don’t harden your hearts." The New Covenant does not abolish the law—it internalizes it. Obedience is not optional but is the natural response of a transformed heart. Rather than being freed from obedience, believers are freed for obedience, empowered by the Holy Spirit to truly live for God.
Jesus does not merely demand external obedience—He calls for inner transformation. The law is no longer about actions alone but about the heart’s condition. Through Christ, we are not just called to follow rules but to embody His righteousness.
The question remains: will we honor God with more than just our lips? Will we truly love and obey Him, letting His Word shape our hearts and lives?
Jesus died for our sins, not so that we could continue in sin. Yet, in modern Christianity, we often see an epidemic of what some call "greasy grace"—the belief that because we are under grace, obedience is optional. This misunderstanding comes from a failure to read and comprehend key passages, such as those in Hebrews, that emphasize the severe consequences of disobedience. Ignorance does not absolve us from the reality of judgment.
Perhaps you’ve heard the phrase N.O.W.—"No Opportunity Wasted." It serves as a reminder that time is fleeting and some opportunities, once lost, can never be regained. This is a truth we see illustrated in Moses' final words to Israel. There comes a point when it's simply too late. Choices lead to consequences, and some of those consequences are irreversible. We see this in real life—stories of addiction, reckless decisions, or tragic accidents caused by a moment of carelessness. A person who drinks and drives may think nothing of it—until the crash happens. Suddenly, they can’t undo what has been done. So it is with our salvation.
We often develop an immortality complex, behaving as though the warnings of Scripture apply to everyone except us. It’s like a student pulling a fire alarm on a Friday afternoon, assuming there will be no consequences because Monday feels so far away. But are we treating our salvation the same way? Do we think that there will always be a tomorrow? Many Christians live with a "not me" mindset, assuming that judgment, discipline, or spiritual consequences are for someone else. But there’s another phrase we should consider: Y.E.T.—"You’re Eligible Too."
None of us are exempt from the consequences of disobedience. No one is immune to falling away. Procrastination in spiritual matters only gives more room for irreversible damage to occur. Hebrews 4:6-7 warns us:
"So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: ‘Today when you hear His voice, don’t harden your hearts.’”
This is why Jesus preached with urgency. The call to obedience is not for later—it is for today. We may not have as much time as we think we do. The Israelites learned this lesson the hard way, wandering the wilderness for forty years and, in many cases, never entering the Promised Land. Likewise, we must recognize that delaying obedience is itself an act of disobedience, one that carries eternal consequences.
Deuteronomy is a book of both hope and challenge. It reminds us of God's faithfulness, His desire to bless His people, and the requirement for obedience. Even when we fail, His promise of restoration remains, ultimately fulfilled in Jesus, who bore the curse of our disobedience and offers us eternal life. Be encouraged: God never abandons His people. Just as He walked with Israel through the wilderness, He walks with you now. The question is—will you walk with Him?
Today, you have heard His voice. You have heard His Word. Do not harden your heart to the God who has opened His heart to you. Choose life. Follow Jesus. Trust in God’s unchanging promises.
©️ Copyright 2025 Gene Simco Most Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Scriptures in brackets reflect the original Biblical languages.